The Warlord of the Warring States

Hello everyone, actually I, Thanos, am not dead. I am just watching "Warring States Careers" to learn advanced experience. If anyone can make the last name change five times a day, I will leave the earth to you when I defeat the Avengers who are determined to defeat them.

From the Chief to the Captain, Burmese Storm, Red Dawn, Do Not Survive in the Republic of China, Chronicles of the 20th Century, He Changed the United States, Red Wind of the Republic of China, Twenty-seven Years, Traveling through the Chronicles of the New Century, Fierce Era (Basically on Toxic and Independent) What better red novels are there? Don't recommend anything. Books about big country shareholders and kayaks are all red-skinned and crispy novels Rebirth of Me in Shanxi-Chahar-Hebei, Rebirth of Soviet Russia 1917

Needless to say, the book is good. It's such a clumsy-tongued classical Chinese novel that everyone feels true love after reading it. . . . I found that someone like me almost jumped with excitement when deducing the rationality and correctness of zbzy from zbl. When I came to this conclusion, my three views collapsed and I felt that I was not Shi Lezhi. I feel much better now. It turns out that I am not the only one in the world. Not to talk about historical facts, I have never heard of many of the famous people in the book. From a purely logical perspective, the logic of this book is quite self-consistent. . . . . It's really unreasonable. Unreasonableness 1. Just like the nobles were surprised many times in the book, how can traffickers and foot soldiers be so sensible? Well, in fact, they were right to be surprised. . . . . Even in modern society, these principles are bound to be confusing to a large number of people with the outrageous nine-year compulsory education (really outrageous, the Little Red Book is included in the textbooks, and it is interpreted in that direction). It cannot be judged by the level of readers of this book. In fact, the cultural level and thinking ability of those who can finish reading this book should be considered above average among modern people. How many years will it take for a person who only wants to throw away two more bites of food in his life to understand and say it? Unreasonableness 2 The protagonist's logic in this book is based on the equality of everyone. The Mohists said that everyone is equal because Mozi said so, and then the people believed it because it was beneficial. It sounds very reasonable, but in fact it is not like this. The brain circuits of ordinary people are very strange. For a simple example, I personally saw it at the construction site. The boss prepared a full set of safety supplies for the workers and hired people to supervise the workers' use. However, the workers were unwilling to use it because it was troublesome. As a result, one worker slipped and fell to his death. Do you think other workers will take a warning? In fact, the other workers remained the same. When asked why, they said that the dead man was destined to die. I almost choked myself to death with a mouthful of phlegm. So those young people who are oppressed may still be saved. Nine out of ten people who are in their thirties will think that the aristocrats are right, and the Mohists are the ones who bring trouble to the world. Their psychological activities are also very simple. If the Mohists are right, then why did I suffer all the hardships before? I am afraid that my first half is not Shi Lezhi. For a person whose life expectancy is no more than fifty years old, if he is asked to deny the meaning of his life for more than twenty years, although they will not think so clearly, they will instinctively resist. Unless they are given an explanation like religion, such as cultivating the afterlife or atonement, then they can accept that their first twenty years of life are meaningful (this series is not their thinking process, but an instinctive choice, so they cannot realize that they are just afraid of admitting failure but firmly believe that the aristocracy is right and the Mohists are wrong). In fact, the author also knows this truth, so there is a description of the old horseman in the article, and the old horseman is the normal state of the people. Fatalism is the only option for the oppressed. The only exception is the working class in large factories, because the power brought by organization can change their outlook, while the vast majority of peasants, small craftsmen, and slaves cannot understand and will not accept the concept of equality. Reality also proves this point. Peasant uprisings can never change the status quo. Unreasonableness 3. To be honest, although the content of the debate among the philosophers is self-contained, there are also many unreasonable things. The most serious thing is that at that time, shouldn't the Confucian attack on Mohism be an attack on the core of Mohist theory that everyone is equal? Confucianism talks about benevolence, and virtue is something that can be freely verified by the mind. Mohism talks about reasoning, and the theoretical foundation of Mohism is that everyone is equal, which is a concept similar to materialism and cannot be verified. Some people here may ask why Confucianism was not so ink-jet in history or why Mohism responded (I don't understand pre-Qin history, so I won't comment much). In fact, Mozi's ink can explain this problem and be self-consistent, but Shi Dalin's ink is the Achilles heel in terms of equality for everyone. There are only three ways to make everyone equal. The first is to introduce higher evaluators (Mozi's way). Second, everyone should be equal (just like materialism is correct, where would you come from such forced correctness without a brain). The third is to force equality from the so-called will of heaven. The first one can actually be regarded as the optimal solution. Mozi also used this method to introduce a concept god, but Shi Dalin refused to use it. The second one makes me laugh when I use Confucianism. This is one of the biggest differences between Confucianism and Shi Dalin's Mohism. The free heart can be used by Confucianism, but can you use Mohism? Do you want me to let Emperor Zhou give you a birth and you become a Confucian gentleman? The third type is even more nonsense because the result of this deduction must be that equality is the law of the jungle, and everyone in the food chain slavery chain is equal. As soon as this conclusion comes out, the Mohist family can be disbanded. In fact, all the schools that talk about equality are either natural human rights, or Mozi is shouting about equality, right? Everyone said roar! Then equality becomes politically correct. When Confucian scholars with online IQs argue with them about human nature, they just need to focus on the incompatibility between everyone and rational reasoning and fight to death. Unreasonableness 4 is that a large number of villains in the article have online IQs, but they always use a complete set of correct reasoning to derive wrong answers. Of course, this is necessary from the perspective of the novel, but it is problematic in terms of logical rationality. Because high-level speculators did not really appear, who was a speculator but did not speculate thoroughly at all. No one in the upper echelons of the aristocracy at that time really took etiquette seriously, and no one with no honorable status appeared to speculate. Huan Hou was an example. None of those down-and-out young masters with no honorable status were willing to lend money to the Mo family? To be honest, Shi Dalin did not want to establish a constitution, but the Mohist family did not agree. In fact, if someone really wanted to lend money to the Mohist family, the vast majority of the Mohist family would definitely agree. Mozi's ideas did not overthrow the monarch. Even the so-called self-suffering faction just did not trust the nobles, so they borrowed money from the Mohist family to become officials. Are you still afraid that I will not abide by the agreement? And I can trust the Mohists to keep their word. Therefore, I want to be the Emperor of Zhou (the same kind as the Emperor of Zhou in the hands of Wei), and I want all my direct descendants to be the collateral line of the Emperor of Zhou and follow him. I want the Mohist family to write down my righteousness and benefit the world in history books and textbooks, because this is indeed what I did. It is completely incomprehensible that so many people with online IQs do not have such opportunists. From the perspective of Mo Jia rather than Shi Dalin, this is a perfect run into the next level of Paradise. The benefits are almost endless. Shi Dalin couldn't object at all.

I was fascinated by the author's "From Chief to Captain". This book describes the invisible hands behind the advancement of society, which is impressive. Later it became a river crab. This new book was recognized by readers as soon as it was published, and their thoughts have not changed. It's a tea-like reading experience. Some people think the author is very verbose. They want to read a story about cultivating immortals, but they are afraid of being disappointed. This book is about thoughts. Chief, I read the pirated version. This book is now available. Thanks to the author for his hard work. Thank you.

Let me introduce this book to newcomers Since it has been banned, I guess there will be a wave of newcomers coming in, so I would like to introduce this book a little bit. Readers are choosing authors, and authors should also choose readers, lest they become bored with each other and destroy harmony. First of all, If you want to see the upgrade show off, please go to the upper left corner. If you want to see the protagonist becoming king, please go to the upper left corner. If you want to see the protagonist's harem of three thousand, please go to the upper left corner. If you mind the protagonist being invisible for a long time, please go to the upper left corner. If you are interested in the translation of classical Chinese, please click the upper left corner. For those who have not yet entered junior high school, please go to the upper left corner. If, you like farming history deductions, you have found a treasure. If you like to taste the author's private goods, you have found a treasure. If you like ancient classical Chinese style, you have found a treasure. If you understand your class position, you have found a treasure. If you are interested in Mohist thought, you have found a treasure. Start with a pack of seeds of various crops. It is the early Warring States period and you are a civilian. What will you do? The protagonist chooses to join the Mohist family and transform it into a political party with scientific thinking. In the golden age, the cradle of Chinese civilization, we developed productive forces, broke down feudalism and bloodline barriers, and communicated with the Persian and Greek civilizations of the same period. This is a great and magnificent picture. If you are as passionate about this as I am, I believe you will also regard it as a masterpiece like me. If the above agrees, I will stay, if not, I will leave. I hope you all have a good time together and don't post inappropriate content.

I like to have a map when I read any historical novel, even if it is fictional history(๑•̀ㅂ•́)و✧ The following is the first stage of aiding the army to fight Qi 1. The old noble army of Fei Kingdom in Wucheng took the lead in attacking the capital of Fei Kingdom, but was repelled by Fei Yishi and retreated to Wucheng in defeat. Fei Di's righteous army pursued the old noble army until it was dozens of miles away from Wucheng. Due to the advice of the Mohists, they stationed themselves in place and stocked up on supplies to prepare for war. The King of Qi ordered Liang Fu, the doctor, to rescue Wucheng first. Under the personal initiative of Dr. Wei Chengyang, the Korean and Wei reinforcements were preparing to assemble in Chengyang and attack the core areas of Sishang such as Pei and others along Heshui-Sishui. 2. The State of Lu was willing to lend the road to the State of Lu and used public opinion to prevent the Mohists from attacking Liang Fu's army in the territory of the State of Lu. The Mohists used this to make concessions, create an image of righteousness and expose the hypocrisy of Qi. Fei Yishi independently decided to transfer command to the Mohists. 3. Liang's father's army successfully entered Wucheng to strengthen its defense, and was defeated by a small part of the Qi army in a field battle outside Wucheng by the Seventh Division of the Yishi Division and Feidi Yishi Division who came from Tanlai. The third division of the rebel army withdrew to Fang Yu. 4. Doctor Pingyin advanced to Fan, and the King of Qi ordered soldiers from Linqiu, Pinglu and other places to gather in Fan. Liu Zhi led ten cavalry companies and rushed to several Mohist warehouses on Pingyin Road for supplies. And quickly appeared near Onezawa, harassing Wuyan Pinglu and other places, accidentally conquered Pinglu, and opened official warehouses to distribute to the people. 5. Doctor Pingyin retreated to Xue Ling and Gu area. The main force quickly approached the south bank of Nanjishui River. The main force of the Mohists decided to chase and besiege the Pingyin Qi army between the two Jishui rivers in the north and south.

Observing freedom in Ma En, when practicing the dharma of communism, you will see three mountains and get rid of all exploitation. Communist law, force is not different from relationship, relationship is not different from force, relationship acts on force, force determines relationship, and the same is true for the superstructure. The law of communism is the sage of all laws. It does not exploit, exploit, oppress or force, and has no hierarchy or hierarchy. Therefore, in the world, there is no slavery, no class struggle, no bloodshed by capital for profit, no empire driving the people into war, no national boundaries or even racial boundaries, no property and no private ownership, no selfishness, no selfishness, no one for himself, no loss and no gain, because of public ownership. The feudal country can resist the landlords because of the communist laws. Without landlords, there is no terror. It stays away from loan exploitation and the land belongs to the people. Capital countries, in accordance with the laws of communism, must eliminate the fruits of politicians, financial groups, and powerful people. So we know that the communist dharma is a law that saves the people, a law that benefits the people, a law that interprets the people's laws, and a law that benefits the world. It can eliminate all suffering. It is true and true. Therefore, the dharma of communism is said to be the day of the Declaration: The proletarians are fearless, but they lose their chains; the revolutionary fire ravages the whole world.

I found that when I read this book, I read one section at a time. For example, I was very interested in the journey of the previous letter, but lost interest after reaching Xiaoqiang, and only finished reading it again after a day or two. If you think about it carefully, the reason for the few chapters within Xiao Qiang has been mentioned before. For other authors, for a plot, they either talk about the process and results and look back at the reasons afterwards, or they talk about the reasons and briefly mention the results. The author analyzes the reasons at the beginning, deduce the results, and also describes the middle process and the impact of the events. What does the State of Wei think, how does the State of Chu view it, and what do the small countries think of it? This repeated chewing operation, although meticulous, really reduces the pleasure (freshness) of reading. In addition, the journey of a letter is what I really like to see. The encounters and choices of small people after being influenced by the protagonist (power) to change their destiny. It is more difficult to brainstorm at the strategic level, and small characters can easily reflect the changes brought about by the protagonist.

Biography of Zi Shizi Zi Shizi was a native of Shangqiu in the Song Dynasty. Shiyeyi. When he was young and orphaned, his family was poor and he depended on his elder brother for food. He is indulgent in nature, likes wrestling and sword fighting, has no master, eats all day long and has no intention. He was fond of traveling when he was young, and he studied under Sai Yinsi (also known as Demo) and Tang Han Dynasty. When the second child died, he was cured of his death and returned home.        ，，， Zimozi differed from it, so he asked about it. Shizi said: "My family's property is Wei. There is a buyer who measures his own feet and leaves a ruler at home. When he arrives, he realizes it and wants to go home to get it. He says: 'My ruler is more than my feet.' If you listen to the explanation and understand the debate, you will not go so far. It must be said, "My foot is not easy, so the measurement at home is the same, and the ruler will not change." Mozi said: "If it is suitable, the jade can be carved." In the 21st year of King Weilie of Zhou Dynasty, Tian Daozi died and the whole state was in chaos. Zi Mozi was afraid that the Mohists who served in the Qi Dynasty would not understand the meaning of the Qi Dynasty, so he took it lightly and turned against it, so he went to the Qi Dynasty in the Song Dynasty. About to go, a person who belongs to the Song Dynasty and Mozi said: "Shi Shi from Shangqiu can be a Mozi." There are people in the field who are faint due to the heat, and no one knows what they are doing. Shizi eats salt water and takes a while to wake up. Then he taught him how to relieve the heat and asked people about their sufferings. In the evening when the plowing was done, Shizi was talking about the legacy of the virtuous and unrighteous ancestors. There were a little more people around to listen, large and small. Because he gathered people to perform righteous deeds, he completed houses and repaired walls, cared for orphans and widows, and taught village children how to use heaven's will, nine numbers, and humble characters.         ，，， Today's cotton, sweet potatoes, potatoes, corn cobs and the like. There was a boy in the field who was good at water. He wanted to eat fish but couldn't. Shizi said, please make a number of baskets, big ones go in and small ones go out, gradually become narrower, put the dead rat in it, and then sink it. One day, all the young people looked at it and saw that it was filled with fish. They were all surprised. Suddenly, there were ants gathering in the village. People thought that the ghosts from heaven were just like Shizizi, so they responded favorably. Only Shizi kicked them down and said: "Ants are sweet-loving in nature, and they are the will of heaven. The cunning boy poured honey here, and they gathered. Why are the ghosts from heaven here? I only saw them gathering, but I didn't realize why they gathered, so I didn't think about it. What's more! If you observe the will of heaven, you will be enlightened. If you don't observe it, you will be silent. It is not the will of heaven and ghost that makes it happen. If you observe the will of heaven, you will achieve your desires. If you achieve your desires, you will reach the happy land. "The people are happy with this theory.                                                                                                                                                                                                                                                                   ​On that night, people offered sacrifices to heaven and earth, heaven and ghosts, and ancestors, and received reed flowers from farmers, and those with six fingers in ink began to write ink poems. Gongsun Ze, the son of the Song Dynasty, is a gentleman. When I was in the field, I heard the Mohist song "July", and I was very angry. I thought it was ruining the happiness of the ancestors, so I went to Shizi and blamed him for Confucianism. It was difficult for Shizi to say "King Wu defeated Zhou, and the blood flowed and drifted", Ze couldn't answer it; he asked about the nine chapters of heaven, but he couldn't explain it; he tried shooting with the six skills, but he couldn't win. Ze was ashamed and thanked Jin Eryi. Shizi said privately: "Ze is a gentleman, so I deceive him in other ways." In the winter, the Mo of Chu went to Shangqiu. When walking on the road, I saw that the wheat fields were as green as summer, and the rows were as solemn as a military formation, which was very strange. Six hopes to see it, it is something that can be said to be suitable for the child. It is very strange, but it is still taboo, for fear of using the ink name and causing evil. When I heard the ink words, I was shocked. I thought it was true ink, so I urgently visited the village community. Shizi left the stone outside and could not see it. When I arrived at Shangqiu, I saw what Zimo Ziyan saw, and it was also very different.         ，， An official in the Song Dynasty went to the village community to ask for gifts, but Liu Zhi refused to give them, so he was whipped. When the son returns home, he will fight with him and drive him away if he can't find it. The reed flowers were walking to Shangqiu, and they asked Zimozi for help. Then he summoned three hundred inkmen to go with troops. Gong Zaoye arrived first and beat the officials of Song Dynasty. He held them with one arm and no longer dared to speak out. The Mohists gathered together, and the disciples of Song Dynasty dispersed.         ， Shi Zi knows what he says and does, and speaks cheap words. Zi Mozi thought that it would greatly benefit the world, so he made Shizi his secretary to record the righteousness of the Mohist family and the words and deeds of everyone.         （404），，，，，，， The emissary said to Zi Mozi: "I wish to obtain all the ink things, even if they are one gold and one solid, it is possible." Zi Mozi thought it was impossible, but Shizi thought it was possible, and said: "For example, if a person wants to get gold, he will bow his head every day, hoping to get gold on the road, but in the end he will get nothing; or he may work hard, twenty wen years, and accumulate ten generations to get gold. Although it is not fast, it is still possible, so-called accumulation of small achievements. The same is true for justice. Now that I am in trouble and have no money, small righteousness is still difficult to achieve. What's more, the reason why the village follows me is not because I have the power of the family and the wealth of the family. If I don't have cattle and land, why should I follow me? If you don't want money, why don't you use it in other ways? By paying a premium to a land in the Song Dynasty, the Mo people can manage it for themselves, so as to benefit the world. It may be said that the Song Dynasty's harvest is aggravated by the invasion of fishing. But if the Song Dynasty does not take it, can it prevent the evil of the princes in the world? The giant has a three-foot sword. Therefore, I have not yet seen the sword of the Song Dynasty. If the words of the will of heaven are made of copper, the hearts of the people are made of charcoal, and the things that benefit the world are made of tin, and they are made into swords of rewards and punishments, how can they not be evil? What is the purpose of not doing evil? "Zi Mozi said. Tomorrow I will meet with the Sicheng Emperor and tell him that he has gained Pei, so the Mohist moved all the people from his hometown to Pei.                                                                                                                                              The Mohist family used all the wealth they got to benefit the world, and the rest was only for self-support. Shizi wanted to build a mill and sell tofu and flour cakes to support his family. Those who discussed it with Mo all agreed that it was acceptable, but it was still difficult to start with no money. Shizi said: "Selling his recipe to a wealthy businessman may bring him a thousand pieces of gold, and then he will make a little money. Although a wealthy businessman has methods, he does not have the skills of a wealthy businessman, and cannot make his own tools. He must rely on the ink master to do it. Food shops are everywhere in the great cities and towns in the world. , Profit a lot. The first is to make money for the merchants; the second is to make the people eat; the third is to be famous in the alleys, and everyone knows the Mo's deeds; if the Mo is willing to give up, if there is any unrighteousness, he will be heard, and if there is any wrongdoing, the power of the world will be good. Zhuzhang, four. If the great master's words are not accepted by the princes, they will be spread to the people. Those who spread them to the people are called Yinmo. They hide their ink and declare the meaning of ink. If there are people who have written in ink, they don't know it. The business is in the shop, and there is no problem in the world. People's hearts, the world has changed, and it can be used as a miracle. If it works, the secretary who is suitable will be in charge of the book, and those who know it from outside will only be the masters of the big cities and towns. " Zimozi said: "Why must its meaning be clear?" Shizi Jianbai said: "When you meet a great man in your years, you will know the great righteousness. Those who are far away, like a village community, are fifteen to one generation, and those who are young are three to five, one row, and the great righteousness is based on time. , If you cooperate, you will give up, and there will be no danger of living alone. If the master has something to say, everyone will know it and return. Even if the master is in Shangqiu, everyone in Yanzhao will understand it. The Jia of the Song and Jin Dynasties fought for a high price and received two hundred and two gold pieces. Shizi was completely free from the Mohist family. The secretariat has a heavy responsibility and a secretariat is established.         ，， Zi Mo Zi Li Rang Sheng Chuo thought that it was not enough to be a Mo if he knew the forgiveness of every man and every woman but did not have the righteousness of the world. He was ashamed and impatient, because he said: "As you say, I am not a Mohist! My talents are as abundant as those of the princes. How can I not meet them in the three Jins, Qin and Chu? I have no dirt on your eyes and ears! I have received my body from my parents, so that throughout my life, I will see my son become famous in the world." "Isn't this what a filial son should be? I learned from a great man, and I know that I am ashamed of myself. I can't repay him with my righteousness. I have made a promise to the princes, and I am willing to pay half of my salary to the great man. I would like to invite you."       When Zimozi heard this, he pointed to Shizi and said: "Who is he? Do you know him?" Chuo said: "You know, the Shizi of Shangqiu enjoys hardships and hardships, and has great righteousness. This is enough to practice righteousness. But I am not right, and I no longer value righteousness. I have heard that birds with feathers together are similar; animals that walk together are the same. Geese despise sparrows, and dogs despise sparrows. Avoid flocks of sheep, and those who are different will not be separated. Chuo Shi has been a man for a long time, and now he knows that he is not Mo. In the past, when Chu and Jin were fighting, Qu Dan said to the king of Chu: "You will end with this." Shizi said: "Where did you begin and end? It may be said that you rebelled against righteousness, but that is not the case! From my perspective, you have never had righteousness in your heart, so what is rebellion? A great man in pursuit of learning, with a bent attitude and ambition, is feasible and righteous, but in order to seek wealth and honor, he borrowed the power of Mo I think it's honorable! The Mo man died in the city defense, and the great man was tired of being a tool. You are happy about it, thinking that the power is great and the wealth is great! "Yi" says: If a gentleman thinks about trouble and prevents it, it will be the end of our Mohism! He was also caught by people! Yang Yu was shot by Ji Shen and died of an arrow. King Zhou liked to burn himself with fire. When evil came to fight the tiger, he saw the warrior who killed the tiger. "Shizi wrote it all, and held up the slip and said, "Leave this as proof." Everyone laughed.         ，， Zi Mozi looked at Shizi and asked Xu: "Shizi, since he is a Mo, can he carry out his righteousness?" Shizi said with emotion: "It is true that I have good intentions in my heart. Even though I died nine times, I still have no regrets." He said: "You have said that the Mohist family should be the sword to reward and punish the world. "You are not the emperor, so you don't need this sword. You can make an appointment with him with a three-foot bronze sword." The following thirteen people, Huqin Huali and Gongzaoye, all have a reputation for bravery and are capable of serving as men. Said: "Is that okay? If you don't want to make an appointment, you can go to me." Shizi stood up, bowed and said: "I would like to say, I don't know two things. I don't know whether to stay or go. There is a way to do great justice. If you practice great justice, love the bright, and reveal the will of heaven, where will the world be? The Mohist will definitely There is a purpose, otherwise, there is nothing to do. The first is. I am seventeen years old, and the great prince has passed away, so who is the one who will decide my righteousness? Why should I succeed the great prince? Is the great scholar who Bao Ji is a comrade in Mohism? The second problem is that I dare not respond to the death of Zhong Ni and the six points of Confucianism. I am afraid that the great scholar's learning will be like a tiger. Tiger claws, tiger teeth, or tiger roar, each has one part of the tiger, which one is the tiger? "Zi Mozi said: "If you are not Mo, why should you predict this meeting?" They gathered together for seven days to discuss the future plan. After the discussion, the system of Mohists was greatly changed, and many places were changed. Suppose that the seven evils of understanding under the great master are all the wise men with high knowledge and wisdom. On all major matters, Juzi and Qiwuhu discuss them together. When the great master dies, Qiwu harms his sage and succeeds him. The Office of the Secretary was changed to the Office of the Secretariat, and the secretary was renamed the Secretary. The departments of colonization, city preparation, and weapons and equipment were set up, and the names of Mo Bian, Mo Shi, and Mo Shou were removed. The Supervisory and Inspection Department examines those who are not firm in their conduct and righteousness, and prevents and curbs those who are unruly. Mohists are a group of five, and they deal with great justice in everything. In three years, all the Mohists from all over the world gathered together to discuss the way to practice righteousness. Zi Mozi was determined to be a great man, and if he had misfortunes, he would replace them with others. He also praised him for rebelling against Confucianism and returning to Mohism, for his righteous deeds without regrets. In order to respect Yu the Great and benefit the world, this year is regarded as the 1,600th year of Yu the Great. It's settled that a dozen people will rebel again, and more than thirty people in front of them will all defect from Shengchuo and enter Wei.         ，， The Mohists gradually became more prosperous, established their business, and cared for their people, and the people's hearts returned. The ink maker makes gunpowder and paper. At the beginning, Shizi was trying to cure something in the toilet. He might have thought it was dirty and was puzzled, so he asked: "What are you doing? Be diligent in what is bad." Shizi said: "Those who will cure things that benefit the world are two!" "What are the two?" He said: "If you bury the dirt every day and apply it to the grains for a long time, you will have twice as many crops as before, and you will not be hungry when you are bad. This is one thing. If you are two, you can use it as medicine and heal the public. "What's the disease?" "It must be a disease of greed, greed, greed, and self-importance! This medicine is not taken into the mouth, but it is used to burn fire, and it is used to punish people." "What is the name of the medicine?" Shizi said. "When the gunpowder is used, the sound of the fire is loud, the sun shines, the stone is broken, and the person is frightened." Everyone is beginning to realize that what I said before is true.         ，，， Zi Mozi thought that it would benefit the world greatly and he should attribute it to Shizi, so he ordered Shi Wen. Shizi painted a picture of gradual changes to prove the meaning that shadows never move. He also wrote "Encouraging Learning", which was written in a satirical way. When everyone first hears it, they are delighted as if they have gained something, and then, to the point where "good deeds are better than things", their complexions turn into frowns, and finally, it is like a general amnesty. Qin Hualisuer said: "It's appropriate, but it's almost not what I did. Why is it so beautiful in the front and then humble in the back, just like a chicken and a crane. The first one has the goodness of the source of water, and the reason is straight and righteous. The following one enters the bend. Although the reason is straight, the writing is poor." Shizi responded urgently: "It's not what I did. Tang Dynasty I have found a descendant of the Zhongxing clan, and I have cut off half of it and used it for the back ear. I hope that I can get it straightened by the great master. I have ten slips of grass and silk, so I can spread the message to the wine shops of the great cities in the world, and recite it to record the strange stories about geography and astronomy. , Occasionally ink meaning, the listener feels as if he has personally heard the meaning of the report, which can be called "repayment". He learned to teach and receive it from no more than ten people. Now I am writing on grass and silk, using sentences to read punctuation, discerning words, and creating eight low-stroke characters that can be synonymous. , Doubts can be corrected and no longer misinterpreted. After ten years, all the Mohists agreed, so they founded the Mohist newspaper and published the first editions of "Encouraging Learning" and "Mu Tianzi Biography", which became popular in the world. Shizi recomposed "The Classic of Mountains and Seas", recording what he had heard and heard during the second period of his studies, describing the events of the Great Nine Provinces, and expressing his emotions through the song. Scholars and scholars all over the world, such as Yang Zhu and Lie Yukou, competed with each other to write articles and report, going back and forth to discuss difficulties and question the reality of things.                                                                                                                                                                                                                                                   . They have always been dazzled by drugs, so that they are unconscious, and when they are sacrificed, they are burned alive. Clan secretly forming alliances with local party members, no matter how powerful they are, officials cannot punish them. Mohists know this and all of them gnash their teeth. In the fifth month of summer, the Mohist family entered Pei. Pei Daji will burn people, and Mo Zhu will suppress them. Shizi scolded him for being disrespectful in offering sacrifices, and said that he had Zhu Rong's blood and could sacrifice on his behalf. The witch didn't believe it and wanted to chase him away. Shi Zi lights a fire with his hand and smoke comes out from his back. If it is a god or a man, everyone will be shocked and doubtful, and there will be no return to the former. Shizi also showed how to ignite fire in water, how to catch feathers when encountering them, and how to detect objects and boil fat. These are all common methods nowadays, and people think of them as gods and believe in them. One of the witches tried to resist him, but his arms were all burnt to death. So the witches began to be afraid, and they surrendered to the Mohist family and privately requested his method, saying that they wanted to benefit the people. When Shizi comes out, he wishes to melt the blood and take it face to face. It belongs to the category of "the magic blood of the gods. If you have abdominal pain when you take it, don't ask for water, but eat ointment and fat. If you have vomiting, there will be light at night, as if you are following the pearl. If a person dies in three or five days, his soul is actually wandering outside. Put it in a wooden box and enshrine it for a month, and the person will recover. The Mohist family is good at wood management. You can make a box for it, just give money. We will meet here in August and share the spiritual heart." Those who wish to melt blood are also white phosphorus. Zi Mozi made the box himself. On the 15th day of the eighth month of autumn, all those who take the divine blood will die. Pei Daji, the Mohist corpse. The witches prayed to the relatives to attend the funeral, and wept on the road. They blamed the Mohists for mourning and offering sacrifices to the deceased. The evil young man Teng Shuyu, a servant of the Witch Party, is prepared to attack the Mo family. First, the Mohists set up an altar to give lectures. The Shaman Party introduced the righteousness of the Nine Generations and must avenge them, so they wrote blood signs. Until now, the Mohists and the Mohists were fighting on the altar. The bird is the first, and the wizard will kill it at every turn. Everyone is afraid, and there is no one who can take advantage of it.       Shizi cried out: "Witches and blessings are unvirtuous. They lead ghosts and gods to their own evil desires, burn innocent people alive, and expropriate people's wealth. What else is this but death? I have just arrived, and I can't kill them with force, so I have to kill them with medicine. It is a last resort. The Mohist family Doing justice will definitely benefit the world. Anyone who harms others is a thief who harms the world! If someone violates the great prohibition of the world, he will be killed for the benefit of the world. How can there be any doubt? " Qin Huali killed four people, pointed at Teng Shuyu and said: "Come back, you are a fifteen-year-old murderer!" Shuyu was frightened, raised his sword and called out: "The Mohist is crazy, and he will die in battle. It is better to die to keep a useful body!" He led his party away, and the Mohists realized it first. Hundreds of soldiers arrived, and they were surrounded. Those who were unable to walk were captured.         ，，， Therefore, no matter how big or small the matter is, the public will review it and then make a decision. The law is jointly produced by the people, and it is called the law of the people. It is written on grass and silk, also known as the Twelve Grass and Silk Law. Mohism was divided into five townships, eighteen pavilions, counties, and government offices, all of which belonged to their chiefs. A rural school was established, with Zimozi as the principal and Shizi as the school manager.

In the chapters after Solusan's return, a lot of words and ink were actually used, and the impact of this incident on the entire world was also discussed. However, in fact, in order to make way for the current war plot, this part of the plot was put on hold for a while. Now that the propaganda machine is about to start, I personally feel that Solusan's matter can be talked about simultaneously, whether it is two things for simultaneous publicity, or used to coordinate publicity. There are also some Mohist members with "high nose bridges, deep eye sockets and curled hair" brought back by Solusan. I personally think that the craftsmanship skills and ideas they brought back can also be written in to promote the integration of technology and ideas. The attitudes of various countries can also be written, and even a supporting role can be created from them. This is the true equality of all living beings in the Mohist family, and the real world. It can be regarded as a personal preference. I like to read this kind of things very much. I have even begun to imagine how the Mohist organization established by Solusan in the West will develop in the future, and whether it will eventually connect with the Mohist Central Committee. But no matter how it is written, I personally hope that these should be written, and it should not be the kind of thing that can be covered in a few sentences. The impact of this incident should be more far-reaching, and it is best to write it as early as possible, at least to point it out. Otherwise, in the end, just writing about the contribution of the craftsmen brought by Solu Shenhe will be a waste of the foreshadowing of the previous chapters. The above are all personal opinions. If the author can see it, I hope it can be adopted, but it still depends on the author's ideas. After all, if it conflicts with the original setting and makes it difficult to incorporate, it is impossible to sacrifice rationality to consider it.