The Hu Horse

Thousands of years later, the ranking of bestsellers in the historical area of ​​China's largest novel network, Dingmin Novel Network: "I am Reborn as Emperor Huai of Jin" "The World of the Zhen Family" "General Yang Qing" "The Ancestral Family Is Not a Subject" "Legend of Baoda" "Jin Hua Wenkui" (Funny)

A brief review of Wang Meng, Zhang Bin and Cui Hao Although Wang, Zhang and Cui are often mentioned together, in fact, these three people are three completely different types, with far more differences than commonalities. Let's talk about Wang Meng first. The most suitable analogy for Wang Meng is naturally Zhuge Liang. The two of them can deservedly be called "Guan Xiao Zhiya". The similarities between Wang Meng and Zhuge Liang can be explained in three aspects. The status is close. Wang Meng is the real prime minister, Fu Jian's chief steward, and the head of the government. This is far beyond the reach of Zhang Bin and Cui Hao. Although he is not at the level of "politics are determined by Liang" and "government is determined by the Ge family, and sacrifices are done by the few", the weight of authority and high prestige are very rare in Chinese history. In the battle to conquer Yan, he used all the troops in Guanzhong without doubting his master. Only the Ge family can be compared. Close personalities. Needless to say, Zhuge Liang's political ethics. Although Wang Meng's moral integrity is not as high as Zhuge Liang's, he is definitely worthy of being honest. His sincere teachings at the end of his life are almost the same as Guan Zhong's. But what makes Wang Meng more similar to Zhuge Liang in character is actually his demeanor as a celebrity. Zhuge Liang looked at all the heroes in the world and chose Liu Bei. Wang Meng paid homage to Huan Wen and finally chose Fu Jian. His ability to recognize people was extraordinary. Zhuge Liang compared himself to Guan Zhong Leyi, and Wang Meng talked eloquently. This kind of strong self-confidence that does not lag behind external things is also the same. The most important thing is the third point, the high closeness of political ideals. Ge and Wang Jinglue are the same kind of people. They belong to China's majestic First Empire. Their ideal politics is a political structure of kings and hegemons, Confucianism and Legalism, striving to build a clean and efficient government and a flat and harmonious society. It is precisely because of this that the Ge family suppressed the wealthy families, and Wang Meng suppressed the wealthy chiefs. Yizhou under Ge family and Guanzhong under Wang Meng's rule were both unruly and solemn. Both of these people are highly realistic idealists. They cling to noble ideals that are no longer appropriate, but they can look at problems from a realistic perspective. Before Wang Meng's death, he remonstrated against attacking the Jin Dynasty. Ge Shi would rather have the two emperors co-revere. Could it be that Wang Meng was unwilling to unify and Ge Shi lacked political principles? Rather, the two have clear ideas and plans for the construction of an ideal blueprint, and clearly distinguish between means and principles. Therefore, they are not afraid of doing things that seem to violate the principles, and are not afraid of criticism from later generations or contemporary corrupt Confucianism.

The author is really hypocritical. Many of the emperor's children died young, not to mention the medical conditions of the protagonist's dynasty. The author is not so funny. As the leader of a group represents the interests of the entire group, is it possible for you not to have concubines and have more children? You don't need to mark yourself as a monogamous person. Mark yourself as a good man

There are too many shortcomings in this book. I will try to name two. You will not be able to refute them at all. 1 The update is not good enough 2. The update is not good but the writing is so good. Author, can't you update twice a day? And don't ask me who the two updates are.

Author : I think you know history quite well. Why is it that the reformed system is a bit nondescript and completely different?

The protagonist is in his thirties, and has only one wife, one son, and no heirs... I am not advocating polygamy, but as a feudal king, the issue of succession must be raised. What should you do if your son is useless? Could it be that like Sima Yan, even a fool's son was made a prince?

Guess the direction of the plot from the Pei Gua Peeling hexagram is a great evil hexagram in the Book of Changes, which is the symbol of group of yin and yang peeling off. In the scriptures, "unfavorable situation leads to a dangerous future", which indicates that it is not advisable to make progress at the limit. Xiang said, peeling off the mountain, a gentleman will settle down with thick foundation, which means (in a dangerous situation), the wise should stabilize the foundation and wait for the opportunity. The meaning of this sutra and Xiangzhuan are the same, which means to build a strong foundation in danger. In particular, the Xiang Zhuan "What a gentleman gets is carried by the people", emphasizing the importance of the foundation of people's support and popularity to a gentleman, indicating that a stable foundation is an important condition for "stripping away the extremes and restoring them". The hexagram image of the peeling hexagram is a mountain on the ground, which means that Pei Gai's achievements are very great, like a high mountain on the ground, but when it reaches its peak, it will decline. At this time, all kinds of evil villains will attack him one after another, which is the so-called "group of yin and peeling of yang". On the sixth day of the lunar month, peeling off the bed means a fundamental attack on the subject. Pei Gaigan is basically in Xuzhou. I think it should be a hint that Xuzhou will be attacked. This attack may come from external enemies, or it may come from the internal Wang Ma regime. Another possible explanation is that Peige's army may be unstable, but I can't think of a reasonable reason for this. Sixty-two, peel off the bed to identify. Sixty-two corresponds to sixty-five, which means there is no foreign aid. I think it may indicate the break with the Langya King Group after the Xuzhou incident. Sixty-three, there is no blame for peeling off. The original text of the novel has already explained that the subject and object of this line are in different places. Sixty-three corresponds to the upper nine. The old yin generates yang, and "losing the upper and lower" means that Langya will eventually bring himself to blame. Although Pei Gai is dangerous, he can use this to eliminate hidden dangers and achieve Nirvana. Sixty-Four: The most dangerous line in "Strip the Bed to Skin" is the darkness before dawn, which means that a group of enemies are attacking together, and Pei Gai is in danger. Sixty-five is the ultimate yin, and the line "a fish running through it is used to favor the palace people", which is a symbol of femininity and charm. It means that firstly, Pei Gai may encounter the gentle trap of the housewife, and secondly, Pei Gai may retreat in order to advance, build a solid foundation and abandon the false reputation. On the 9th, Yang If you don't eat the fruit, the gentleman will get it. It can be said that it was the dawn of victory. After facing many challenges, Pei Gai finally turned around. From then on, it was a smooth road, and the flying dragon in the sky could not be copied.

There are too many loopholes. The protagonist is written like a saint, and the aristocratic family is written like a fool Let's talk about the problem of the aristocratic family first. Since the Eastern Han Dynasty, the aristocratic family has begun to expand. Neither Liu Han, nor Shi Le, attacked the family too much, and he was not a pure fool like Huang Chao. Look at the end of the Han Dynasty, Emperor Ling imposed a party ban, and then there was the Yellow Turban Rebellion. Several families from the north could rule in the south as soon as they moved south. Why, isn't it still hard power? If the protagonist suppresses the family like this, does he really think the family is a soft persimmon? It's nothing more than reliving the Troubled Times of the Three Kingdoms Second point, the protagonist insists on monogamy, don't criticize me... Someone will definitely criticize me. If you don't expand the harem, the subordinates will force you. It's impossible for you to have only one queen in the harem. If nothing else, Emperor Wen of the Sui Dynasty, is it enough to control the wife? My wife's family, the Dugu family, is powerful enough. There are about fifty concubines in the harem, even if you take the harem as a decoration. You also have to expand Second point, from the beginning when the protagonist is about to die, he starts to feel that he needs to expel the barbarians. He directly says that everyone is rubbish, and I can fuck anyone. I just want to ask, why does the protagonist think this way? Do you really think that you, a modern person, must be better than ancient people? Director Wang has been controlling the government in Jiangdong for so long. His family controls Jiangdong and makes the overseas Chinese and southern nobles obey him. Why is he written as such a loser? According to the history, Zudi continued to fight in Yuzhou, and he didn't finish the fight until his death. Why can he fight as far as Chang'an with ten thousand people as your protagonist? Do you really think that the Shi family and the Liu family are mentally retarded? The main force went to Guanzhong and Xuzhou was left alone? Xuzhou was as empty as anything when Liu Yao attacked Dali, and you couldn't come back. Why shouldn't the Wang family in Jiangdong take your Xuzhou?

Looking at the name, I thought it was an orthodox article about killing Hus and fighting for hegemony, but it turned out that I was disgusted at the beginning. While copying poems to show off, I despised others for begging for mercy to show my pride. Then I knelt down to work as a counselor for the Hus in order to survive. While helping the Hus with suggestions, I suggested killing less Han people, so I called him Le Huma.

I can't stand it when I see monogamy. Not to mention ancient people, even modern people have money and power. There are a few men who don't want to sleep with more women. In ancient times, which founding emperor didn't have many women and children.