Journey to the West: From the Start, I Became a Disciple of Patriarch Bodhi

This is the floor she walked on

Argument with reason

It's too abstract. My only comment on this book and the author is: half a bottle of vinegar I want to use semi-vernacular language to distinguish the traditional cultivation model of modern immortal cultivation, fighting monsters and leveling, but the writing style is not enough and the research is not sophisticated enough, so I can only create a four-dimensional image I really can't stand it when I read the tenth chapter. He died too early) After death, he was considered by the underworld to be deceived by monstrous words. He created a medicine stone and had his menstruation removed and his skin peeled off and tortured. No, buddy, there are so many abstract places that I don't know where to start. First of all, where did you come from to learn about the wonderful little standards for evaluation in the underworld? Isn't this the same as the recent conspiracy theories? Isn't your style of traditional cultivation of immortality, a mix and match? According to this evaluation standard, the Three Sovereigns, Five Emperors, and hundreds of schools of thought have to go through it? Besides, what is "the sage of a hundred schools of thought, and there are no more schools of thought?" Why don't you first take a look at the junior high school history textbook and see what "Hundred Schools of Thoughts" is? Then Ta Ma is a school of thought, isn't it? For example: You are now saying that you have learned from the strengths of the materialist school and the idealist school, and are regarded as prophets by both schools; or you have served as pope in Buddhism and Hinduism at the same time Also, didn't Taishang Laojun just appear in the book, you are a mysterious person? The fantasy world view has Li Er. The original Journey to the West did not mention Li Shimin's recognition of Lao Tzu as his ancestor. Well, let's not mention it. But if you want to be the sage of hundreds of schools of thought, does that mean that you have to surpass Confucius and Li and exterminate Taoism and Confucianism at the academic level before you die in your thirties? How fantasy is this? PS: Taoism (Laozi) ≠ Taoism (Zhang Jiao)

The first few chapters are directly poisonous. The saying in Journey to the West that mortals cannot be brought back to life was said by Sun Wukong. The actual meaning is to tell Monk Tang that there are people watching along the way and not to think about cheating. In fact, monsters eating people are just carrying people back one by one... Determining cause and effect is more poisonous. Both words have been played badly by uneducated authors. Plants and trees have spirits. What you eat is cause and effect. There are microorganisms in the air, and what you breathe also has cause and effect.

1. There is no boundary. It is unclear. You can jump to read in the middle and cannot read the rest. 2. There are few things in the front, but most of the things in the middle are like helping monkeys. In the back, pure nosy is like a bad guy, and the back is like dung. The author is too arrogant, always thinking that regardless of realm, it is good. When things are too much, he starts to forget his roots. He forgets that he should be writing about people who don't mind other people's business and practice Taoism. In the end, it will be a bad book. In your words, the author, it means that you have a single mind.

I see that the protagonist now has a mount, the White Deer, and may later adopt the Magic Bull Demon King. I don't know if the author's handwriting is generous enough. In fact, he could directly arrange difficulties in Tang Monk's journey to obtain the scriptures, and replace the difficulties that Guanyin cleverly named in the original work. I have some ideas in my mind now, and I hope I can give some ideas to the author. It just so happens that the protagonist also has two wish-fulfilling magic weapons, one demon and the other. At that time, the white deer "stole" the lower realm of the protagonist's whisk (whisk), transformed into a white-browed old man, expanded the whisk, and spread out the white whisk hairs on the trees in the mountain forest, stretching for hundreds of miles, blocking the mountain road, and named it Cang Lang Forest. The Taoist incarnation of White Deer stopped people on the road to argue the Dharma (it happened that this guy gained enlightenment after eavesdropping on the protagonist, Guanyin and other great powers, so he was a professional counterpart). He would not let passers-by pass if they couldn't argue, until Tang Monk and his disciples came over and won the Dharma argument with him. You can give it a chapter name: [White Deer on the Westward Journey on Zen, Cangqulin Walker Debate] As for the Bull Demon King, you can take the heavyweight Yuding, which is a bit more difficult. As mentioned in the previous article, the protagonist has a relationship with Taishang Laojun, and Laojun also brings a life to the suffering sea of ​​Xiniu Hezhou. I don't know if it can be written here that the protagonist secretly sends the Bull Demon King to take Yuding's lower realm to Xiniu Hezhou to protect a ray of life. There may be Laojun's meaning in it. As for the location, the lower boundary of Yuding oscillated to form a continuous mountain range, named Chodie Ridge. There is a strange peak in the mountain range that looks like a tripod. It is really blocked by the sky and is called Shen Ding Peak. You can give it a chapter name: [Coudie Ling Xin Yuan Zhi Kan Yu Shen Ding Feng Niu Wang Dao Xin Mi] When the time comes, it will be difficult to dismantle the protagonist and have an impact, and five or six can be dismantled 😃

There are three poisons in the first three chapters. The first poison is dead tree planting flowers in clay, which is called dead tree grafting. The second poison is the main character's mortal body and defeating the Bodhi Patriarch in chess. The third poison is to cut off the cause and effect. It is necessary to trace the origin of the bloodline to the ancestor Yan Emperor. Only by opening a single genealogy can the cause and effect be solved. If you skip the first three chapters, this book is still readable, but if you don't skip it, it will be a mess.

He has not yet succeeded in cultivating an immortal. When he looks at ordinary people, he treats them as another species and studies them 😄. Others don't want to become immortals and value family, but he still criticizes others in his heart and calls them ignorant. (What's the difference between this and those who say, "This job is so great, why did you quit?"/"This man (woman) is so great, why did you break up?"/Etc.?!)

Chapter 1: Those who can survive are also gods.

The writing style is still good, and it has the flavor of classical immortality, but the plot is bland, too bland. After finishing the article, the child begged the Patriarch to teach me. Patriarch: Come here. xx years later, Patriarch: Have you mastered the practice yet? Tong'er: Got it, I got it Grandmaster: Come here, here is xxx Tong'er: Teach me xx years later, Grandmaster: Tong'er: Have you got it?