Immortal Divine Runes

God is the interface. In other words, in the prehistoric God Realm, God is the interface, that is, God is equivalent to Xiao Hua's Jade Order in Xiao Hua's space. According to divine law, after ascending to the divine realm, the body, blood, soul, etc. Will be integrated with the interface. Under normal circumstances, ascending to the God Realm is one or several interfaces, the Supreme Carrying Interface, and one world of creatures ascending to the God Realm. The person who can fuse the ascension interface with himself is the Son of God (if there is only one Interface Supreme). If there are several Interface Supremes, it is the last ladder of the Divine Tower. Those who can step onto this ladder are the quasi-God Sons. Then the gods of the divine domain will bestow the skills of the divine son of the divine fetus, and even recast the interface to the quasi-divine son on the last step of the divine tower, just like the Taoist ancestors, Taoist masters, etc. In the fifth battle of the gods. The gods recast the interface for the extra quasi-gods, which is also a blank interface. Taking Daozu and others as an example, the power of faith of a living being in a world is divided into three. This may be the reason why Daozu and others changed the Wushan space to the Dao Immortal World. Talking about Xiao Hua 1. In the Immortal World Chapter, Xiao Hua's eight kinds of first light cast souls and condensed them. Therefore, there are 13200 chaotic spaces and one prototype space of the universe in Xiao Hua's body. According to divine law, Xiao Hua's physical body, soul, bloodline and even divine crystals will be divided into 13,200 equal parts. 2. The result of being evenly divided is that Xiao Hua's watermelon-sized godhead crystal corresponds to a single Xiao Hua, which is a pinhead-sized godhead crystal; 3. In the Immortal Realm chapter, Heavenly Dao Xiao Hua and Karma Xiao Hua also separated into the godhead crystal space. Therefore, the clones of Heavenly Dao Xiao Hua and Karma Xiao Hua in the Godhead Crystal Space are evenly divided into 13200 parts. This is also the reason why Xiao Hua's Godhead Crystal sees different divine realm techniques distilled and purified. This distillation and purification is the role of Heavenly Dao Xiao Hua and Karma Xiao Hua, but this Heavenly Dao Xiao Hua and Karma Xiao Hua are just one consciousness, and more Heavenly Dao Xiao Hua and Karma Xiao Hua are in Xiao Hua's prototype space of the universe (of course there is a possibility that after ascending to the God Realm, Heavenly Dao Xiao Hua and Karma Xiao Hua were equally divided into 13,200 parts, and the strength of Heavenly Dao Xiao Hua and Karma Xiao Hua was greatly damaged); 4. In the Immortal Realm Chapter, Xiao Hua has 13,200 shadows in the Godhead Crystal Space. After ascending to the God Realm, these figures were equally divided along with the Godhead Crystal and fell into Xiao Hua's 13,200 chaotic spaces. These chaotic spaces were also the prototypes of 13,200 universes, and then 13,200 universes. 5. In the Immortal World Chapter, Xiao Hua's eight kinds of Beginning Light Cast Soul Condensation. After the Godhead Crystal is evenly divided, Xiao Hua's 13,200 chaotic spaces will become one universe. These universes also have the Hades Realm. These Hades God Realms will form a huge complex with the Hades God Realm in the prototype space of Xiao Hua's universe. In the large Hades Realm, only in this way can Xue Xue achieve higher achievements; 6. The God Realm is extremely cruel. Xiao Hua was arranged by the God Cang to have an abandoned interface. The destination of the abandoned interface with dead energy is the interface grave, and Xiao Hua's chaotic spaces fell into the interface abyss. Therefore, Xiao Hua uses the double helix of the balance of life and death to regard the interface abyss and the interface tomb as his own divine realm. This is also a good way to entrust his own divine realm behind the divine bodies of other gods.

Come on, Tanhua, I hope the practice methods in the God Realm Chapter won't be too mysterious. There are already many in the Immortal Realm Chapter that I can't quite understand 😁

Personally, I think it would be better to add "Cultivation of Gods" to the title of the book, which is the same title as the Immortal World chapter.

I wonder where the God of the Divine Realm came from? Have any gods given birth to children? When Xiao Hua enters the land of death this time, for ordinary gods, it is more likely that he will die without rebirth, but for the protagonist who has a great opportunity, it will be a near miss, and there will also be a huge opportunity for cultivation. Let's see how Tanhua turns decay into magic.

I always feel that the writing style is very different from the previous two articles. Maybe it's because the beginning of the previous article is a bit abrupt, and it doesn't connect with the end of the Immortal World chapter. Anyway, it seems a bit disconnected. I hope the author can find his original intention and give Xiu Shen a beginning and an end.

Dear writer, your new book is very good. I have joined the new book investment group. Please update~

Can you be a member of Baimeng after it is put on the shelves?😍

Very beautiful, looking forward to the masterpiece of Tanhua Master

I feel like I need a setting for the God Realm chapter, but I still don't quite understand it 🙂

In the divine world, gods and interfaces, the immortal kings and deities in the lower realm can only be regarded as divine fetuses in the divine realm. In the battle to ascend the divine ladder, the person standing on the last step of the ladder is the divine son of the interface. The son of God who masters the laws of space and time in this year's interface is a true god. If he masters half of them, he can only be regarded as a demi-god. Xiao Hua obtained the interface in the lower realm, and under various opportunities, he grew the interface into the prototype of the universe. Because they are too advanced, they cannot appear in the divine domain of the gods, and can only wander in the interface tomb and interface abyss. Tianshencang did not seize the prototype of the universe, sealed everyone's memories, and sealed Xiao Hua's natal interface in the abandoned interface of Yuwei Starfield, causing Xiao Hua to become old and decrepit, and his strength was greatly reduced. If Xiao Hua can retrieve the original space interface, and he has absolute control over the time and space laws of the space interface, does it mean that Xiao Hua's strength in the lower realm is close to that of a true god. It's just that there is a lack of suitable guidance on the techniques. If the space interface is found, it will only be a matter of time before he can advance to the true god level. Unlike Master Lei Lei, if he wants to become the Son of God, he has to rely on his wife to betray Xiao Hua before he can be elevated to the status of Son of God. Or those who passed through the temple selection or smuggled in like Bai Tian could only be regarded as divine fetuses at best. It would be a long time before they could become the Son of God and possess a natal interface, let alone master the laws of time and space of the interface.