The Supreme Golden Palace

I still prefer the protagonist of "The Primordial Heavens," who is also an emperor, acting domineeringly—it's very satisfying, much better than "The Yellow Court's Great Thousand Worlds."

The pursuit of Tao is crucial for the protagonist, but he can't be so selfish as to neglect everything else. There are certain things he can't ignore, otherwise, he might be killed later in the Tang-Sui transition. Secondly, the methods, resources, and land for pursuing Tao require a certain status and position.

You're not writing the last installment of "The Dao Splits Purple Clouds"?

... Wow, this author writes one chapter a day like this, I'm just afraid you'll quit!

I copied someone else's post and thought it fit well here. These days, the book review section is corrupt and full of scoundrels. This is precisely because of insufficient updates. If authors diligently updated 100,000 words every day, the scoundrels would be terrified and retreat, and those with pure love and morality would be overjoyed.

I still feel that the whip used by the protagonist is not very good; it's too short. A single whip would be okay as a secondary weapon.

Why is it that in the 21st century, the imagination of cultivating immortality is still stuck in the agricultural era?

Hurry up and write, or we'll feed your novel to Deepseek and let AI write it! ✍🏻

The eunuch was spotted leaving the palace again; it is unknown whether Yushu has recovered.

Divine beings = Human Immortals, Righteous Gods = Earth Immortals, Ancient Gods = Pure Yang Immortals. Therefore, the Five Heavenly Emperors should have two levels: First, the Emperor-level, comparable to Heavenly Immortals, who can be called Heavenly Gods, such as Gonggong, Zhurong, Xing Tian, ​​and Hou Yi—these are all great gods who can challenge the Heavenly Emperors, far stronger than other…