The Long Road of Ten Thousand Paths

Advantages 1. The world view is perfect and the practice system is unique 2. The character's intelligence is normal, and the plot and the character are not out of line 3. The ancient Chinese materials are detailed and it can be seen that they have put enough care into it Disadvantages 1. The book bag is serious, you don't really think that we like to read classical Chinese, right? 2. Trying to use ancient pseudoscience to forcibly construct a world system that is contrary to the real world is really difficult to explain... Does it really make sense? You have been debating the scriptures for a long time, except for the number of words, is it really better than the simple and easy-to-understand traditional resource cultivation system? Are you afraid that readers can understand it? Do you think your grades are too good? 3. Negating and distorting the value system of modern society by destroying the major premise of production relations has no chance of becoming a god To put it simply, the author has some skills, but the book is not. Finally, I would like to give the author a personal suggestion. If you really like ancient folklore theory so much, I suggest you read a book about ancient fortune-tellers. Don't try too hard to follow the fairy tales. It's too laborious.

I've seen "Making a Fortune" and "Ten Thousands of Distances". The author's ambition is clearly felt. Getting rich just uses popular Internet terms and concepts to describe the ideas and long-cherished aspirations of socialism and the irreconcilable contradiction between feudal imperialism and capitalism. It also positively depicts the reasons why other existing ideas must be demonized and isolated from socialism. I believe that many readers who do not understand the gap between the two ideologies will be shocked after reading it (such as me). Wan Dao Long Distance is a different interpretation of the author's understanding of the world based on the moral character that people should have in line with the socialist value system. The one that has the greatest influence on the protagonist - Wu, has the shadow of sustainable development and the coexistence of all things. The one that has a great influence on the world (humanity) represents the essence of human expansion and foreign aggression. Both are extreme socialist futures (one pursues pure spirit, the other pursues pure material), and the three extreme desires of Taoism, Buddhism and Demon. I believe that the prototype of ideal socialism in the author's cognition will develop, build and finally take shape with the protagonist. But in fact, I really feel that the author cannot write the mainstream love line at all (laughs). Whether it is making a fortune or a long distance, I feel that the former is more inclined to dependence, and the latter is more inclined to treat each other as guests, which is completely contrary to the love view promoted by the mainstream of society. The relationship between men and women is more inclined to achieve the same goal by identifying with each other's personality, rather than being driven by hormones such as appearance and accidental stimulation.

I don't understand why this book is not popular. Isn't this book better than 99% of books? I even thought I could compete with the Xuanjian Immortal Clan. It's unreasonable. The world view is so grand, the system hasn't collapsed, and I can reach the top ten on the monthly vote list.

Some personal insights about this book In the first volume, Li Qi's birthplace was in a chaotic place in the world, Dalu. This country is located at the intersection of human and witchcraft forces. It is a barbaric land far away from the center of civilization. This is like the difference between Amei China and Black Uncle Africa. One is a modern civilized country, and the other is a feudal or even tribal country. Moreover, this book is from Li Qi's perspective, and the things described are only things that Li Qi knows. As the story develops, Li Qi's knowledge will become wider and wider. The senses of this book will suddenly change from traditional martial arts to traditional fairy tales. Finally, it turns out that it is a science fiction novel that can play with the rules of the universe. Our protagonist Li Qi is like playing a jigsaw puzzle, using his own knowledge to piece together the appearance of the entire world and even the entire universe for readers. Of course, the combat power span of this book is extremely huge. The gap between ninth and eighth grades may be the difference between mortals and immortals in some books. This is also an important reason for the sense of separation. The symbol of the seventh level is immortality. The void creation of witchcraft and the golden elixir of Taoism are all different means to achieve immortality on the path of cultivation. If you have achieved immortality so early, what is the purpose of it? Is it for power like Xiao Baiwen? The answer in this book is to pursue Tao, hoping to use a set of self-consistent concepts to explain the entire world. Humanity is what the author believes to be the final model of communism, witchcraft is the ultimate evolution of nature, and dragons are the ultimate creatures of the Tao of Heaven, which is the theory of evolution. These traditions are developed based on their own ideas. Immortality is just a means to pursue the Tao. All the power of this book is just the use of some phenomena in the pursuit of the Tao. Just like the phenomenon of electricity in life, we use certain methods to utilize it, and the method in the world is through the omnipotent qi. What is the Tao pursued by these orthodox traditions? My understanding of this is a bit vague. According to the author, thinking is thinking, which is philosophy. Like Mage, philosophy can guide people's actions. The representative of Ma Zhe here is humanity. The most typical one is to divide the world into human and natural. Humans can transform the world into human by transforming nature. What is shown in the book is that humanity expands and develops resources everywhere. Only those who agree with humanity are considered human, and those who do not agree with it are mines. The way of witchcraft is the way of nature. It believes that the world can maintain its status quo and develop slowly. The reason for the war between humans and witches is because of the struggle between Tao. Humanity wants to replace heaven with humans and can modify the entire world at will. This conflicts with the view that witches and Tao maintain the status quo and develop. Li Qi just added a fire to it and accelerated the unfolding of the war between humans and witches. In our lives, we generally come into contact with Ma Zhe, and it is difficult to agree with the concept of witchcraft and Taoism. Can this also be regarded as part of the Taoist struggle? The magical passage method in this book is based on the fantasy expression of modern physics, which is to master this phenomenon through theory. Just like building the atomic bomb, Einstein proved the conversion of mass and energy, and Aramco built the atomic bomb to verify the theory. Practitioners all over the world have proved the mass-energy equation themselves, and then rubbed atomic bombs with their hands to verify the theory. The monks in the world represent the most advanced productivity and production methods. Therefore, the way of life of the people in the world is really just because these powerful people want it to be like this. This is partly why the perception of this book is so different. That's all I have to say, and I hope you can join the book club group to play. Group number: 81 delete 5632 delete 72 my 3.

The overall point of view of this book is good, but there are many parts that make people want to complain. For example: 1. The article has always emphasized the huge gap between levels, but the life-saving method given by my third-level teacher was too late to activate in front of the seventh-level demon monk? No, if this life-saving method cannot be activated passively, if the protagonist is directly beaten to death by a sixth- or seventh-grade person, will his teacher still have the face? 2. What do you mean by saying that you have to be worthy of being the master of Wushenshan before you can call yourself a disciple of Wushenshan? I have a sword in my hand but I don't use it. Well, it's just for fun. I can't exchange it for gold. Just say Wushenshan. Will everything be fine later? If you insist on calling yourself a Sanren, the conflict is created too deliberately. If you don't use your own identity to protect yourself and solve troubles, then what is the use of this identity? May I ask? When you really gain strength, how much effect will this identity still have on you? Would Wu Shenshan kick his disciples out of the school because they borrowed the school's reputation? Isn't it because the teacher's sect is strengthening itself so that you can have more security when you are traveling outside and have a backer behind you? 3. There are some plot explanations that involve shooting an arrow first and then drawing a target, which feels far-fetched to me. 4. Always write some plots in which the protagonist crosses several major realms. In fact, improving step by step gives people a higher feeling, rather than always forcing the protagonist to fight for his life.

Record the precious scenes of the great wizard Li Qi and his wife on their way to Luofu Mountain to fish for his father-in-law and mother-in-law in his early years (? Universe Disclaimer: I have not carefully researched it. If there is any discrepancy in the image setting, it is my doodle

After reading Chapter 160, I found that the protagonist seems to have some brain problems. He especially likes to use his own things to wipe other people's butts, and then doesn't ask for any benefits.

The book is quite interesting overall, but the large passages of classical Chinese that come out from time to time are really confusing, and I can't help but skip it. How can I describe that feeling? It's like being used to driving on a highway at 120 an hour, but suddenly it turns into a country road with a speed limit of 40. It's not that you can't drive on it, it just feels awkward.

Nine-level first-level list Shinto: Haotian, Taiyi Woodman: Wu Xian, Wu Geng, Cang Tian, Datu Demon: Taiyi Demon: Heavenly Demon, Five Aggregates Demon, Worry Demon, Death Demon Buddhist: Central World Honored One, Amitabha of the West, Eastern Medicine Master, Past Lantern, Future Maitreya Taoist Sect: Taiqing (Taoist), Yuqing, Shangqing ( Yuchen) True dragons: Huanglong, Zhulong Humanity: Human Emperor, Sage Fear Laoer, Three Dukes of the Zhou Kingdom: Taishi Jiang Ziya (Jiang Taigong), Taifu Ji Dan (Zhou Gongdan) and Taibao Ji Xi ( Zhao Gongsi) Spiritual Way: Hegel (bushi) Nine Earthly Internal Factions Shinto: Filial Son Sect, Rebellious Son Sect; (Gods and Emperors, Di Zhuan Xing Guan) Wood Dao: Zong (internal management), Zhu (external contact: gods, earth, human ghosts), Bu (the magic stick that does odd jobs) Demon Dao: Four Demons Buddhist Dao: magical power, wisdom Spiritual Dao: (a bunch of dead houses) Taoist: Manifest Faction, Hidden World Faction True Dragon: (Whoever forcefully listens to whom) Demon Dao: (No first-level super soldier Dao system) Humanity: Hundreds of schools of thought, competing for jobs The similarities between the levels of each Taoism: The ninth level obtains supernatural power, the seventh level is immortal, the fifth level reaches the limit of the material realm, the third level has reality, and the first level becomes the first cause The ideological tendency of the nine-level Taoism: Buddha, objective idealism. Demon, subjective idealism. Man, dialectical materialism, recognizes the absolute spirit and can recognize everything. Witch, dialectical materialism, does not believe that everything can be known. God, generalized naturalism. Demon, skepticism. Dragon, Tianyan theory. Tao, metaphysics, the existence of the supreme truth. Ling, pure idealism, coexistence of subjectivity and objectivity. The birth sequence of the Nine Earth Taoism: The Shinto Tao, the Witch Tao, the Demon Tao, the Demonic Tao, the Buddhist Tao, the Taoist Sect, the True Dragon, and the Human Tao. (Spiritual Dao was discovered after the Nine Lands were basically stabilized, and the timing cannot be determined) The first was Haotian, then the emperors were born, and various races appeared in the prehistoric era. The witches who worshiped the gods were born, and the martial arts were born to protect themselves in battles. The second one is Taiyi. The birth of Taiyi led to the birth of the demon. Afterwards, the heavenly demon brought disaster to all things, and the World Honored One was born to suppress the heavenly demon. The Taoist ancestor was born and put forward the concept of 'Tao'. Since then, the chaotic struggle for interests has gradually transformed into a struggle for Tao. After that, the Nine Lands began to divide, and as the universe reopened again and again, the outside world began to be born. In the current history: After the endless conquests, Emperor Xuanyuan realized the Tao and turned into a yellow dragon after slaughtering Baibu and Chi You, and the Tao of Tianyan was born Humanity began as a part of the witchcraft. After the Shang Dynasty conquered the sky, it officially engaged in major events independently. The spiritual path appeared secretly and was 'discovered'. No one was aware of such a thing before that.

😅😅😅I used to read in textbooks that some people scolded some articles for just piling up rhetoric, but now I see it😅😅😅