Where Did the Daoist Go?

🙏🏻 Welcome everyone 👀Where is the Taoist priest? 🙏🏻

Why is no one playing Idiom Solitaire? I feel like this is the standard for every good book in book circles. How about I start? Three threes make nine. 😌

Dear Taoist friends, the construction of the supporting building in "Where Are the Taoists Gone" has officially started 🤭🤭🤭 We are sincerely recruiting brick movers to build the building together ❤️ The brick-moving postures are as follows: 1. Leave a comment below this post and write the name and detailed character of the supporting character. The more detailed the better, such as: Name: Sanniangzi Character design: fair-skinned, beautiful and long-legged, everyone loves him... 2. Warm reminder: Do not use the names of people used in "The Law of Taoism". It is easy to be confused with other books, you know. 3. The Eight Treasures Taoist will be randomly selected into the book based on the character design. Where is the Taoist priest? Welcome to join us (´-ω-`)

I can't seem to get through the text, so try the pictures.

At first I thought it was a story about cultivating immortals, but later I found out that it was a story about officialdom, and then I discovered that it had become a story about highways. Before I knew it, it became a story about urban entrepreneurship, and now it has become a story about farming...

"Partridge Sky. Encountering my benefactor on the begging path by chance" Encountering my benefactor on the begging path by chance, I entered the wing carrying my staff and shoulder. If there were no ten literary aids in the past, how could there be thousands of treasures today! Throw away the old stick and get new clothes. Walking around with wine for the rest of my life. Rebuild the long road to the sea of ​​qi, and always gather the faint light of the stars!

This book is about the rise of a time-traveling "entrepreneur". The protagonist has a cunning and cunning side: he eats a lot of food from one cat, uses the sect's exercises, uses "petitions" to obtain benefits, Heng Ling International cuts leeks, Nan Wuzhou takes advantage of shareholders, sells elixirs to harvest disciples' wool...; There is also a side of justice and support for the weak: taking in the butcher, Jiu Gu, Cheng Shan Hu, Liu Xuanji, and the beast tide take in monks and civilians, etc. Regardless of whether they are selfish or not, the protagonist intentionally or unintentionally keeps the bottom line in his heart and saves some people who may sink at any time; he may be building a "utopia", but from the current point of view, it is just the growth of a traditional force. I don't see much achievement. But no matter what, the protagonist in the beginning is after all a small person, with a rudimentary way of teaching and no foundation. He suffers from hunger every day and encounters obstacles everywhere. Any choice he makes is to survive in the jungle. From this point of view, it is reasonable to occasionally be cowardly, selfish, and groveling; Maybe it is the author's feelings, but what needs to be vigilant is that the author Babao Taoist must not portray the protagonist as an old man who lives on the edge of the system. He works hard every day, takes advantage of the situation, cowards when he is strong, and bullies when he is weak. The minerals are obtained through a combination of circumstances, and the original funds obtained by cheating and petitioning. Even the martial arts must be upgraded by harvesting wool. The image of a profiteer with a fat head is not liked by readers. Because, in reality, many people have similar experiences, and have suffered more or less from being cut off, being eaten, being tricked, and being deceived. Everyone hates this situation in their hearts. In short, there is no Taoist heart here, only the camp; there is no great road, only countless forms of human beings. If this is an anti-immortality novel, the author might as well be more relaxed and not worry about gains and losses. You can't have your cake and eat it too. The reason why it is said to be an anti-immortality novel: The female monk of Baihuamen became a delinquent woman in order to survive; The Qi practitioner did not seek immortality, but was greedy for the wind and moon, and was banned from pornography; The Chongxuan Department worshiped not "Xuan", but the spiritual stone; Zhao Xianglu was determined not to give up at first, but when he arrived in Nanwu Prefecture, his move of "throwing yourself into the arms of Yan" shocked the world; implicit The meaning is that she is nothing more than a higher-level Baihuamen; The sanctimonious Taoist Priest Lingyuan and Deacon Shang, one represents the system and the other represents the local power group. On the one hand, they are senior masters, but on the other hand, they are "suffering from the beauty". At the same time, they also tacitly allow the "beauties" to accept bribes and seek benefits; I hope this novel will become more and more full.

This post is just for casual chatting, so the logic may not be very rigorous. It is probably like stepping on the rind of a watermelon. Wherever it slips, it doesn't matter. I had this idea probably when I caught up with Gu Zuo before he led Nan Wuzhou to ascend. The protagonists of the two books of Babao are different characters. One is more of a public official, and the other is closer to a grassroots person. In terms of shaping, there may be some overlap in the process, but most of them tend to be independent. Zhao Ran, the protagonist of "The Law of Taoism", has a smooth personality, thoughtful thinking, courage and opinions; he is a time-travelling person with an official background, and his strategies and values ​​​​are closer to the choices of politicians. He is good at strategic planning, top-level design, and united front. On the other hand, he can achieve unity of goals, thoughts, and resources through the construction of spiritual civilization; on the other hand, he can achieve the unity of personal interests and organizational interests through resource exchange, vertical and horizontal integration, and achieve personal goals. Overall, he is a good organizer, manager and builder. But I am a coward when it comes to personal relationships, hahaha. Gu Zuo, the protagonist of "Where Are the Taoist Priests?", Has a miserly personality, is greedy for petty gains, is loyal to his friends, dares to use small things to make big gains in doing things (a gambling spirit), and dares to repeatedly jump left and right within the boundaries of the rules to test the bottom line. (This is very different from Zhao Ran. If Zhao Ran wants to play, I will use micro-management to show off my talents within the prescribed framework and according to the rules; Gu Zuo is an old man, so I don't want to be a gentleman and just flip the table.) Behavior and dealings are not restricted by the baggage of idols, and I dare to do things that do not violate conscience but violate the rules. (Eating money, selling prisoners, smuggling people) The other big difference between the two in terms of behavioral choices and values ​​​​is that some of Zhao Ran's choices are small selfishness but big selflessness; Gu Zuo is more selfish than selfless. However, Gu Zuo is obviously closer to ordinary people, and closer to the character of a grass-roots person. To summarize briefly, Gu Zuo is more like Wei Xiaobao. I don't know if Babao intentionally differentiated the two characters in his creation. In my opinion, this is a very good creative attempt, so that the protagonists of different books can have their own personality characteristics and enrich the author's writing style.

He is a 24-year-old Taoist boy. In the first chapter of the book, the leader of the wild cultivator, Wang Daochang, runs away and is imprisoned alone! He, the civet cat he accidentally picked up, caused a lot of trouble, and also inadvertently relied on "one cat to eat four" to make a living! He, wholeheartedly pursuing the great path, was limited by the spirit-searching technique and had no choice but to become a spirit stone crusher! He visited famous mountains and various sects, but he became famous all over the world because of his "retarded qualifications"! He tried to be a teacher for the first time in the Crystal Palace, but he encountered the anti-youth commandos! Are you surviving today? Can you survive tomorrow? How long can we survive in the future? Three philosophical questions from Gu Zuo every day. Have you just gotten used to it...? There will always be a time when it takes four days to come and one day to return, beating the evil people into pig heads and making their thoughts clear! "Gu Zuo walked slowly along the way. It took him two days to reach Lizhu Town, another day to reach Lanting, and another day to Fengqiao. This is the farthest place Gu Zuo has walked. Gu Zuo walked off the bridge and walked aimlessly on the crowded streets. Listening to the noisy shouts and chatter, he suddenly turned around, walked faster and faster, and rushed towards Shanyin after leaving Fengqiao Town. It took four days to come and one day to return. " There will always be a time when the newborn calf is very stubborn and directly exposes the conspiracy!   "，！？   ，，   ！ …"   ，，，！ "Gu Zuo is only in the early stage of Qi refining, and his cultivation is still far from the later stage of Chen Tianzhen, but he has completely adopted a lose-lose style of play. He does not try to parry, but just immerses himself in the ruthless attack." "Where is the Taoist Priest?" The new work of "Where is the Taoist Priest", the quality is guaranteed, and we look forward to your first order on the 22nd.

Evaluation of this book: 1. There are basically no outstanding fighting scenes, and the combat power system is vague. Practice Qi to kill the foundation, and build the foundation to kill the golden elixir. It is sparse and ordinary. 2 The main way to practice is Lingshi. It seems that you can't practice without Lingshi. The key is that this book sets up that using human money to exchange Lingshi is a little poisonous point. Any stone can be turned into gold. Once again, the Lingshi mine cannot be found, and the gold or silver mine can't be found yet? There is no spirit gathering array, and there seems to be no concept of heaven and earth spiritual energy. 3 These sects write really rubbish, one sect only has two or three big cats and kittens. There are basically no cultivation techniques and magical weapons, and formations are all bought from specialized sects. Isn't this a backdoor for your own home? Comprehensive evaluation of this book cuts the fairy in half. The world background is poorly explained. So I said that this book (in the early stage, I only read more than a hundred chapters) does not have fairy tales, such as picking up stars with the sun and moon in hand. The whole book belongs to the daily life series, and if it is further subdivided, it belongs to Robinson Crusoe. I personally believe that cultivating immortals means using one's own heart to confirm the principles of heaven and earth, to understand one's own merits, to prove one's own principles, and to cultivate one's own path to immortality. Most of those who are about to destroy heaven and earth at every turn are obviously not in a good state of mind.                                                                                                                             Cultivation of immortality is the process of cultivating the mind. But there are only a few such masterpieces, such as... Of course, this book also has advantages, that is, it can be read slowly. After all, he is a great writer. Rating: Four-star grain