A World of Happy Dreams

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After the tragedy of Mountains and Rivers, Emperor Taihao swore not to harm any living beings in the world. Although he also vowed to realize the Great Way and had other proofs, he also died during the catastrophe of transformation and dispersed in the breeze. Xuanyuan asked Huwa: "I wonder if the Qing Emperor will be seen again in the human world?" Huwa said: "The Emperor Taihao has died, and his body and spirit are gone, but the fairy boy Jumang may be seen again in the world, but the person who appears again is no longer Jumang." Jiutian Xuannv established the inheritance of Jiutian Xuannv Palace, and then left, leaving her last words: If the big hills in the dojo become peaks, it is the arrival of the Qing Emperor. There is no more Nine Heavens Mysterious Girl in the world. The Qing Emperor's consciousness dissipated, and the remaining ray of consciousness drifted between the heaven and the earth. It was transformed into a spirit and claimed to come with the breeze, so it was called Qingfeng. Qingfeng and Zhen Yuanzi agreed to practice under the Heaven and Earth Spiritual Root tree, while guarding the Heaven and Earth Spiritual Root, they would also build a medicinal field within the fairy spirit of the Heaven and Earth Spiritual Root. When Qingfeng became a golden immortal under the spiritual root of heaven and earth, and understood the way of transformation of the golden immortal and the creation of the spiritual platform, a female doll was born from the tree of spiritual roots of heaven and earth, which was later named Mingyue by Zhen Yuanzi. Ming Yue was born as an immortal, not a tree spirit with the spiritual roots of heaven and earth, nor a grass-returning elixir that became a spirit after enlightenment. He was three or four years old when he first appeared, and he was seven or eight years old when he left Wenzuishan. Qingfeng sent Ming Yue to Jiutian Xuannv Palace to return the re-refined Cheng Feng Jie and Miao Ri Que, and agreed to pick Ming Yue up when the fearless matters were resolved. When the breeze comes again, the nine gates of Jiutian Xuannv Palace have been sealed, and the bright moon will not be seen until the Dharma gathering in the palace is over. Qingfeng left Fusheng Valley eight hundred miles away and restored the true appearance of the Qing Emperor at Danxi Terrace. This man is Qingfeng who has proven the ultimate form of Golden Immortal, but he is no longer Qingfeng. He does not fully possess the divine consciousness of the ancient Qing Emperor, but he is indeed the Qing Emperor. Qing Di fought against the magic power left by Jiutian Xuannv in Fusheng Valley, and climbed thousands of steps up the mountain to climb to Jiutian Xuannv's Palace, but Mingyue did not want to go back with him. The true appearance, state of mind, and body of Qingfeng Fairy Boy are no longer the same as before. They are no longer the Qingfeng Fairy Boy who sent the bright moon. Mingyue said three times in a row, "You are not my brother Qingfeng", and then said, "Qingdi is dead, where is Qingfeng?" Qingdi changed his description to restore Qingfeng, but Mingyue said: "It is useless to change your description in front of me, even if you create an exact incarnation, it is not the Qingfeng brother who has been protecting me for thirteen hundred years. ... Wei Tuotian is gone, Prajna Rama can still find Wei Tan, but I am waiting for you, Qingfeng brother, you Can you kill Qingfeng with the method of killing the heart ape?" Qingdi: "No, this is the practice I seek to prove." Mingyue: "Congratulations, you have finally achieved the ultimate level of the Golden Immortal Realm. I didn't expect it. In this way, thank you for your protection for thirteen hundred years, but I will not go back with you. The person I want to wait for is Qingfeng from back then." Qingdi: "Mingyue, do you know who you are?" Mingyue raised her head, Tears were already rolling in his eyes: "Qingfeng, you have sought the ultimate golden immortal, but you have confirmed your practice in this way. Although I regret it, I also congratulate you, but are you really the Qing Emperor? I am Mingyue, not the Nine Heavens Xuannv, really Not anymore." When Qingdi saw Mingyue's tears, he hurriedly took a step back and waved his hands: "Don't cry, I'll just leave." Qingdi turned around to leave, but Mei Zhenyi saw his expression clearly and thought he was there. When he turned around, he felt helpless, but then his awe-inspiring expression returned, and he said as he walked: "Mingyue, since you said so, I am helpless. This is the practice that I have confirmed. Your brother Qingfeng is no longer here." Ming Yue said behind him: "The Qing Emperor is dead. What will happen if Brother Qingfeng proves the Qing Emperor again? You must cherish yourself!" The Qing Emperor set up a rule of heaven on the Fengtian Platform to prove his mixed state of mind. If Tian Tiao is able to do so, he will kill himself immediately. Bo Xun pointed out that Qingdi is different from other immortal families. He has reached the realm of the Golden Immortal Daluo, and is the first person in history who can recover his state of mind after being beheaded. His cultivation is higher than that of other immortal families. Perhaps only Zhen Yuanzi and Fazhou can pry into its mystery. What should we do if the Qing Emperor kills himself and at the same time breaks through the barrier and realizes the realm of the three living things and the mysterious and mysterious realm? Qing Emperor sighed and said: "The Great Heavenly Lord can do it, but I can't. I know it at this moment! Qingfeng's practice has never entered the reincarnation. It was transformed from the Qingfeng. I have been seeking for it for a lifetime. Only at this moment on the Fengtian Platform can I know that there is something missing. After all the tribulations in the world, it is impossible to understand without breaking the Golden Immortal Daluo. At this time, it is clear but it is speechless. Well, I will give an explanation to the heavens. If you kill yourself and go away, you should have nothing to say. If the law of heaven is established, I will be the first person to be killed by the law of heaven, and I will cut off all fates, whether it is Qingfeng or Qing. Emperor, all descriptions, state of mind, cultivation, knowledge, spiritual consciousness, and magical power are all cut off. If a ray of remnant god is lucky enough to be reincarnated in reincarnation, it will never recover. Whether it is Qing Emperor or Qingfeng, it will never be there. Qingdi condensed all the spiritual knowledge and knowledge in Qingfeng's practice and the Qingdi's description of the state of mind into the heart of Jumang, which contains the origin of Qingdi's practice. If the law of heaven is not established, the Qing Emperor will kill himself with the heart of Ju Mang. If the law of heaven is established, the Qing Emperor will throw away the heart of Ju Mang and kill himself. If he throws away Jumang's heart and kills himself, Qingdi will not be able to reach the realm of mystery and mystery. He will wash away his spiritual consciousness and mana before entering reincarnation. Even if Emperor Qing is lucky enough to be reborn in reincarnation, it would be meaningless to obtain the Heart of Jumang again, because it is someone else's item, and there is no difference between it and someone else getting it. At the same time, if Gou Mang's heart does not return, even if he is born as an immortal, he will no longer have a trace of the immortal magical power. All the immortal families in the world of heaven vow to uphold the rules of heaven, which is equivalent to sending the Qing Emperor to cut off his fate and kill himself. When the Supreme Emperor saw Emperor Taihao committing suicide, his tears fell like rain. When Mei Zhenyi saw the Qing Emperor committing suicide, the immortal tears fell on the hand holding the golden hammer. The moment before the Qing Emperor committed suicide, Mei Zhenyi heard a message from the Qing Emperor to the Mingyue. Qingfeng had watched the Mingyue for 1,200 years. If she wanted to, she could also watch the Mingyue for 1,200 years. One thousand two hundred years later, someone will come to Jiutian Xuannv Palace. It's not Qingdi or Qingfeng. I don't know who it is. If she doesn't want to see her, then there's no need to see her again. In the summer of 1987, Feng Junzi ascended to the Wangqing Palace and worshiped Tianyue as his teacher. Tianyue now describes herself as a sixteen-year-old girl. Feng Junzi's delusion was to hold Tianyue's hand. When he opened his eyes, Tianyue was sitting opposite him. He reached out and grabbed one of her hands. Feng Junzi went through a sea of ​​hardships to prove his extraordinary achievements, exactly one month after he climbed the Three Dreams Peak. In the sea of ​​suffering, you can see all kinds of reincarnations in previous lives, but Feng Junzi didn't see it, but he remembered the way home. Feng Junzi worshiped Tianyue as his teacher, and Tianyue taught him a secret that he only cultivated based on his blessings, "borrowing magical power for one use." This secret has endless changes and wonderful uses. The most brilliant part can capture all the laws in the world, but it cannot be achieved in one step. It needs to be experienced in practice. If you want to use your magical power, you must first understand the realm of the magical power you are borrowing during practice. Although it is mysterious, it does not come out of thin air. Because Tianyue violated the sect rules and refused to admit Feng Junzi, she was punished by seven emotional injuries. Feng Junzi needs to be punished by the wind blade splitting the god, and then he will be punished by the sky and the moon on his behalf. All his cultivation will be wiped out and he will be expelled from the school. On July 4, 1992, Qiye forced Qixin to use the Seven Emotions Combination Strike to injure herself and eventually died. On July 7, Feng Junzi took the college entrance examination. On August 13th, Feng Junzi and Qiye fought a decisive battle on Zhaoting Mountain. With the help of the nine thousand miles of mountains and rivers, they defeated the five declines of Buddhism and bound Qiye's soul and sent him to the six realms of reincarnation as a donkey. This move caused meteors to fall from the sky and thunder and lightning to hit Zhaoting directly. The mountain god Luxue blocked the thunder and died for Feng Junzi. Feng Junzi was unable to move because he and Qiye suffered the same five failures, and only his tears scattered and disappeared in the clear light of the mountain. Eight days later, Feng Junzi went to the Wangqing Palace again, inherited the position of the Palace Master, left the Wangqing Palace, sealed his consciousness and memory, and became a mortal in the market. On November 14, 2008, Feng Junzi obtained Jumang's heart with the help of Mei Xi. At the end of the summer of 2012, Bai Shaoliu crushed the third piece of Heavenly Punishment Black Jade. Feng Junzi had experienced the tribulation in the world and recovered his sealed memory. Tell me a little about my understanding of Taihao and Jiutian Xuannv, Qingfeng and Mingyue, Feng Junzi and Tianyue. Emperor Taihao and Xuannv Jiutian went through the initial stage of human exploration of spiritual practice together. They were husband and wife and Taoist lovers, but in the end they could no longer stay together because of Taihao's pursuit of truth. The fairy boys Jumang and Zhenshui that Amon met were some compensations made by Emperor Taihao for having a vague glimpse of the results of the calamity. Since the opening of the Imperial Land, Taihao himself has been unable to leave, hoping to make up for the regret of not being able to travel the vast world with the Nine Heavens Xuannv. Qingfeng was transformed into a remnant soul of Qing Emperor Taihao. He had the same wish to prove himself as the ancient Qing Emperor, and finally restored the Qing Emperor's true appearance in Danxi. His existence and practice are related to the ancient Qing Emperor, but he is not the ancient Qing Emperor. All the Qing Emperor's spiritual knowledge, knowledge, cultivation and magic power have nothing to do with Qingfeng. When Jiutian Xuannv left, she wanted to bring in Qingdi's destined person Qingfeng, but Qingfeng was not Qingdi Taihao, so when Jiutian Xuannv left, there was no Jiutian Xuannv in the world, and the next one was Mingyue beside Qingfeng. Qingfeng has been alive for 1,300 years and has been guarding Mingyue for 1,200 years. What Qingfeng wants to prove is probably something that Qing Emperor had realized but had not yet verified. In addition, Qingfeng should also want to renew the relationship between Qing Emperor Taihao and Jiutian Xuannv. Ming Yue knew that she was related to Jiutian Xuannv, but she was not Jiutian Xuannv. The Taoist companion she wanted to stay with in this life was Qingfeng. After knowing that Qingfeng was no longer Qingfeng, Mingyue's state of mind also changed. When Qingfeng's destined person Feng Junzi arrives at the Palace of Forgetting Love, Tianyue only serves as his guide and is no longer a Taoist companion. Qingfeng's practice is lacking and he has not experienced the tribulations in the world. Junzi Feng's tribulations in the world are related to this. However, Junzi Feng's pursuit of truth is not Qingfeng's verification, but his own. Even if you get the heart of Jumang through Mei Xi's hand, it is just equivalent to reading someone else's autobiography. You will not become Qingfeng or Qingdi. According to Bai Shaoliu's words, all living beings are reincarnations. The fate of the past life may be the blessing of this life, but the behavior of this life has nothing to do with the previous life.

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My thoughts after reading "The World of Joy" When I was reading this book, I felt that the "taste" of the story seemed a little different from before, so I wanted to share my personal feelings with my book friends. Secularize the mysterious things; create a fairyland on earth through labor. In this book, although the protagonist's practice (upgrading) is still an important narrative clue, it doesn't seem to be particularly important to me. In the previous books, why did the protagonist embark on the path of spiritual practice? Are there any special reasons? Ishino in "The Journey of the Gods" was born with dark eyes. He practiced cultivation for good health, otherwise he would die early. Mei Zhenyi in "Lingshan" has been bedridden for more than ten years. The main purpose of practice is to strengthen his body. Otherwise, it is still unclear whether this young master can survive under the "care" of his stepmother. Bai Shaoliu in "Human Desire" is the reincarnation of the Baiji dolphin spirit and is born with other minds. After becoming an adult, he "accidentally" rescued the killer Qingchen and entered the spiritual path with Qingchen. Later, he was induced by a donkey to learn more advanced Taoism. This experience is nothing short of legendary. You Chengfang in "The Earth Master" was caught by the Earth Master Liu Li after killing people, setting fires, destroying corpses and destroying traces. He "half-recommended and half-hearted" became a disciple of the Earth Master, and "directed training" became the next generation of Earth Master. Amon in "Tianshu", as an ordinary blacksmith among the guilty clan, was attracted by the old madman Nietzsche, and he was shouldered with the important task of unlocking the secrets of the gods at a young age. Cheng Tianle in "Shocking" was possessed by the spirit of a stone fox due to confusion and accident, and he practiced "demon magic" inexplicably. "Tai Shang Chapter" Daozu NB! ! Ding Qi in "Fangwai" created the secret method of Fangwai just to discover the world outside Fangwai, and he is a specialized talent. The story of "Ghost Stock" is about the market and does not use cultivation as the main narrative line, so it is not included here. Going back to this book, what is the purpose of Xiaohua learning the art of nourishing energy? It was not for any special purpose, just because he had the qualifications to learn, so Old Man Yang taught him. And judging from the current situation, Old Man Yang teaches a lot of people, and he is not the most special one. This feels to me like children should have compulsory education when they reach an age. This is a universal education, and no one will regard it as a privilege. No one will pop out, which means that God has given you the strength to go to school! In the previous books, the protagonist's cultivation level was the main clue of the narrative. In this book, does what Xiaohua plans to do have a lot to do with his level of cultivation? Don't let everyone's eyes be fascinated by Chunrong Dan and Yangyuan Technique. Xiaohua's fundamental purpose is to transform a colony of a great power into a utopia on earth. In this country, people improve their living environment through labor. The extension of life span and the preservation of appearance can be gradually improved through the development of science and technology. Under this lofty ideal, a person's level of cultivation is actually a trivial matter. So is Xiaohua's practice important? It's important, because if you practice it well, you can turn the spoon without leaking the soup, and the cooking will be more delicious. The above sentence is not a joke, it is my real thought. At present, comparisons are made repeatedly in this book, that is, between magical powers and technological products. Compare Yuanshen deduction, great prophecy, big data, and visual sand table; compare weapon refining with alchemy machines; compare Teacher Ding with excavators; compare spiritual consciousness with making phone calls. In this kind of comparison, magical power is no longer treated as a mysterious and advanced technology, but is only compared based on its effect on people, so it becomes no longer mysterious - how tiring is it to transmit sounds, how can it be as comfortable as making a phone call! According to the classification in "Tianshu", how advanced a magical artifact is depends not only on how effective it is, but also on how low it is to the user. A space artifact that can be activated by a fifth-level magician is far less valuable than a space artifact that can be activated by a third-level magician. An artifact that can make a sixth-level magician fly is obviously not as magical as an artifact that can make an ordinary toad fly! Great prophecy is very powerful, but can ordinary people use it? It is very powerful to condense water in the air with your spiritual consciousness to drink it, but can ordinary people use it? From the perspective of liberating productivity and improving the living standards of ordinary people, the various products of modern science and technology are the essence of human wisdom for hundreds of years, and are far beyond the reach of magical powers. So magical powers are useless? Obviously useful. From the perspective of liberating productivity, people with supernatural powers can do these things without the help of these external objects, and they do not need to carry so much equipment in the wild. This will be of great convenience. One of Xiaohua's main goals in this book is to popularize the art of Yangyuan as compulsory education. In this process, mysterious things will inevitably be secularized. Let everyone who is qualified and able to learn it have the opportunity to learn it, further liberating people's productivity. Moreover, it can further promote the progress of people's research on the nature of life. What can be done if productivity is liberated? Work to create your own home and make your life better! From the perspective of making life better, the purpose of this book has returned to the same vision as the previous books. "Lingshan" There is peace between immortals and mortals. "Shenyou" cultivators and ordinary people live in peace. "Earth Master" improves people's living environment. "Shocking Door" Monsters and people live in peace. "Human Desire" The Eastern and Western spiritual circles are in peace. You monsters and ghosts, don't cause trouble! "Tianshu" I just want to reveal the secret of eternal life! "Tai Shang Chapter" I made the principle of immortality public. "Happy World" is more proactive. This book is no longer satisfied with living in peace, but takes the initiative to create a fairyland on earth. Even the public teaching of Yangyuan Technique serves this larger purpose. Finally, let me end by quoting a question from "Tai Sheng Zhang". "Back then, I was the Emperor of the People and led the ministries to establish the Kingdom of China. Someone once asked me, if I can guide all people to escape from the barbaric world, can I also guide all people to create a real fairyland?" From "Tai Sheng Chapter" Part 7, Gun and Yu's Flood Control 035, Past Events of the Emperor of Heaven?

The book "Thinking About the World" has recently mentioned a plant, the Welwitschia, which survives for thousands of years and will be reborn when the rainy season comes. It reminds me of my Chinese civilization heritage... I started reading Gongzi's books through pirated copies. I was a student at that time, and I accidentally heard someone recommend: You must like this book. The recommendation was "Wandering of the Gods", and then I couldn't stop reading it. I read "The Wandering of the Gods" in one sitting, then started reading "Ghost Stock" and "Lingshan". Along the way, I ended up with today's "Happy World". Gongzi's novels subverted my understanding of online novels, but since then it has been difficult to read other online novels. This is not to say that other books are not good, they all have their own merits. Are you happy with the plot of Young Master's book? Sorry, if you pursue destroying heaven and earth, being omnipotent, breaking through the universe, and recreating the world, then you won't be able to leave! Are you happy with the plot of Young Master's book? Cool, if you want to know how to get along with yourself, how to get along with others, and how to get along with the world, then well, congratulations on feeling better. Book friends have done a lot of analysis of "Huanxiang World". It is the continuous improvement of Gongzi's world view. From the opening of Hongmeng to the future world, Gongzi's world is becoming increasingly complete. In the future, do we have to follow the footsteps of Western civilization? How does our ancient civilization come to life? What does Welwitschia refer to? I think Young Master will describe it in the book "Thinking about the World". Breaking away from modern Western scientific and technological thinking, integrating ancient civilization inheritance, transplanting Welwitschia with well-developed root system, can it regain its vitality? When Dracula awakens and human beings are slipping further and further into the abyss of their desires, is there any civilized power that can slow down or prevent such a fall? "Happy World" is just an online novel, but what it carries is so important! Today happens to be Teachers' Day, and I want to say to you: Sir, I wish you a happy holiday!

Starting from digging a well Gongzi's books often analyze seemingly ordinary things, but he can gain new understanding. There is a psychological phenomenon that after an event occurs, people tend to forget the scene before it happened because the uncertain part of the memory is covered by the deterministic event. Gongzi's books can often help us recall the state before it happened, and how it came from nothing. For example, there is a question in the book: Why don't they dig a well? Suppose we are playing a game from a God's perspective and regard well as a skill. How many pre-skills and resource budget are required can unlock this skill. But this is only one aspect of the problem. But at this point in time, the world is not without wells. So the crux of the question is, why don't #they# dig a well? The young master talked about the ideological leap, water conservancy, culture, etc. Here, I want to review the shock that the part about Gun and Yu's flood control in Young Master's previous work brought to me. Water is a necessity for human beings, but it is often troubled. Gun and Yu's control of water as an ancient example reveals that people can transform nature through hard work. In my mind, this should be bolded and enlarged. Think about it, people, without relying on cleverness and robbery, can actually obtain such huge benefits for mankind! But what an effort it takes! In Chapter Taishang, floods are raging in the world where Yu lives, and the world that Yu wishes to control floods has been achieved. What Yu said is "I cannot know everything in the world, and I must eventually implement it." This has probably become the biggest consensus among Dong people, because it is almost instinctive for Dong people to work hard for a better life. The effort for a better life mentioned here not only refers to making money, but also saving money, patience, taking risks, accepting losses, collaboration and management, etc., A series of complex psychology or organizational structures, habits, etc., Which can probably only be attributed to culture, and indeed require thousands of years of precipitation, and people do not know it for daily use. That's all. New book friends who are interested can read Gongzi's previous work Taishang Chapter.

The three schools of thought of Taoism, Mohism and Confucianism in the debate between the three old men In the chapter "Three Treasures", the three old men all have their own views on the sudden attack of poachers. Old man Yang said that he is not a person who likes to kill, and emphasized that killing these people is "killing the living is also called great mercy, for the sake of health, for the whole body, and for the preservation of truth." From the answer of old man Yang, it can be clearly seen that his acting style is deeply imprinted with Taoist thoughts. There are many schools of Taoist thought, including Laozi, Zhuangzi, Liezi, and even Yangzi, among many other thinkers. The most prominent one here is obviously Laozi's Taoist thought, which emphasizes the natural attributes of people and society. What are human natural attributes? It is the animal attribute of human beings. Here, when attacked by poachers, they will kill the attackers without hesitation. In this process, the moral factors will not be overly considered. It is just a simple biological instinct-if you cannot escape, you can only fight back. So what are the natural attributes of society? Isn't sociality a concept opposite to naturalness? This is because society will not exist completely independent of nature. All substances are natural and all living things are natural. The society constituted by this will not completely eliminate its natural attributes. It is just that many times it is not paid attention to, or these attributes are submerged in various other concepts. I will not go into details here. Here, Old Man Yang's "killing the disabled is also called great mercy", which is the simple Taoist social outlook - returning to simplicity (removing all unnecessary things in life, without all kinds of etiquette and moral modifications, just like unmodified logs), just like unmodified logs. Naturally, this is also the reason why there are such extreme thoughts in Laozi's thoughts as "empty one's heart, strengthen one's belly, weaken one's will, and strengthen one's bones" and "forsake wisdom, benevolence and righteousness, skill and profit, worry-free learning and simplicity". Separating all moral theories, when an individual's counterattack is legitimate and in the best interest of that individual, a society as a collection of countless individuals should naturally continue to follow such principles of doing things without having to find a high-sounding reason for itself. Of course, you can also find a reason for yourself afterwards, such as "Killing the disabled is also called great mercy" This is also the origin of primitive morality. When everyone follows a certain code of conduct, morality and etiquette accepted by the public will gradually form. In the face of sudden attacks, individuals like Hua Zhenxing did this to save their own lives, which is the individual's "health preservation, integrity, and preservation of integrity." And the society generally does this, which is society. For the stability and development of society, it is "preservation of health, integrity, and preservation of integrity." Uncle Mo's idea is different. The idea of ​​"killing thieves but not killing" originated from the late Mohist period. Uncle Mo naturally represents the views of the Mohist school. In the main thoughts of Mohism, interests and harms absolutely occupy a very important position. The idiom "choose the lesser of two evils" originated from "Mozi". In "Daqiu", "stealing" is synonymous with harm, which is the opposite of "profit" that Mohism emphasizes. "The Sutra" says: "Benefit means happiness when you get it." Finally, there is the point of view of Ke Fuzi: "It is unjust to steal, and it is right to kill and steal". This is obviously the view of Confucianism. "Righteousness" is an important part of Confucian thought, but what is righteousness? "Righteousness means appropriateness, tailoring things to make them appropriate." Righteousness refers to the "appropriate" of things, that is, "should". Everyone in society has certain things that should be done, and they must do it for the sake of doing it, because doing these things is morally right. If you do these things only out of non-moral considerations, even if you do what you should do, this behavior is not a righteous behavior. To use a word that was often looked down upon by Confucius and later Confucians, it was "profit." (Feng Youlan) So, based on his Confucianism, Master Ke believed that thieves were inherently wrong and killing people without asking any questions was simply unjust. Everyone had to kill them. When Hua Zhenxing encountered their attacks, he should take the initiative and kill them. In just one chapter, the young master interprets the essence of Taoism, Mohism and Confucianism through lifelike stories, which is really amazing!

The international hospital in the book has some effect on the local area It is better to try the medicine yourself than to have no cure at all, which is the lesser of two evils The animal protection mentioned →_→ For the local people, it seems that there is no benefit to say No wonder there are often a lot of extreme remarks, which look very stupid Bai Tian didn't even think about it, she didn't expect it to have this meaning The world is so big, There is goodwill in international aid, and there is also the malice inherent in capital But the biggest problem still lies with herself If others can't help, there is no reason to continue to help unconditionally