Honghuang: There Is Only One Truth

I read a review from a book friend before and said it was very interesting! Excluding Hongjun in Honghuangliu novels, the Sanqing should be the most calculating. If you follow the tribulation of Fengshen Journey to the West, you will find that Taoism worships the Sanqing, and Buddhism worships the Tathagata as well as Randen and Maitreya. They no longer worship the Second Sage of the West, and the Western Sect and the Second Sage have retired. And who is Tathagata? Duobao, the great disciple of Jiejiao. Who is Ran Deng? The deputy leader of Chanjiao said that among the three Buddhas in the past and future, only Maitreya is taught by the West, and the four great Bodhisattvas only have Ksitigarbha. Add to this the fact that Laozi transformed into a Buddha, and you will find that Buddhism has been completely emptied out, and Nuwa is logically the Holy Mother of the human race. Nowadays, it is almost impossible to see Nuwa in any temple. I always feel that the Conferring of Gods is a play created by the Sanqing Dynasty after discovering the rise of Destiny in the West. It emptied out Buddhism and also emptied out the heaven. . If you think about it carefully, most of the official positions in the Heavenly Court fell on Jie Jiao, and most of the fruition status of Buddhism fell on Chan Jiao. In addition, with the luck of Laozi's Human Race and Human Sect, most of the luck and incense of the Three Realms were gathered in the hands of the Sanqing. After the journey to the west, the Sanqing was no longer a member of the Xuanmen and established his own Taoist sect! I am the one who turned Buddhism into a fool! Terrible 😱

Since "Buddha is the Tao", Nuwa has become a demon. And almost all Nuwa in prehistoric literature are villains, but can the great prosperity of the human race really be separated from Nuwa? The great prosperity of the Xuanmen depends on Hongjun and the Six Saints of Heaven. The great prosperity of the West relies on the duo to sort out the Western land lines and tens of millions of years of planning. What does the great prosperity of the human race rely on? Courage? Some people say that Nuwa needs the luck of the human race, which she created with her essence, blood and soul. As long as the human race is not destroyed, her luck will always be there, not to mention the luck of the monster race after the death of Emperor Juntai. Even if the human race flourishes, she will create several humanoid races (mermaids, fishmen, birdmen) and other similar luck.

Although this world view is very depressing and heavy, it is at least much better than the chaos beyond chaos and what is there in the Great Dao Realm. In addition, I really like the many settings in this book that do not darken Hongjun, Yuanshi, and even Zhunti's shamelessness is not very annoying. All things in the world have a beginning and an end, life and death. How can there be so many invincibles? Only the courage to go to the tiger mountain, knowing that there are tigers in the mountain, is the only one.

Why is this book less popular than those books on Poisonous Weeds, and those books are not as good as this one? Although the process of this book is not too innovative, it is better than normal. It is not so pretentious, but also very humane. It is also not black Nuwa or Yuanshi Tianzun. The slightly black is Buddhism, and the traditional Buddhist and Taoist debate competition is a little black.

Compared with other prehistoric novels, it is relatively peaceful. There is no prehistoric conspiracy routine of punching the two saints and kicking the three clears in the prehistoric era. However, it still retains the purple energy of Hongmeng. Nuwa first created people to become saints, and saints rely entirely on the human race to establish a religion. Sainthood, the two sages of the West borrowed the usual routines of becoming a saint by Tiandaohong, and the rest is to add the setting of the emerging tunnels and humanities. Fortunately, this book does not use fantasy systems or systems such as Zhetian to distort the prehistoric world, so you can take a look. Let me tell you my personal opinion 1. In fact, this book is not a new approach. The Great Chess Game has the Buddha is the Tao that pioneered the Honghuang Classics (this is also the only Honghuang Classics where the whole text is set for ants throughout the whole text of "Under the Saint"), and the Honghuang Crooked Dragon King Liu has The Tao of Hunyuan that opens up conspiracy theories, punches the Second Sage, and kicks the Three Pure Ones (this book is also a pretentious text that sets the Tao as a realm) is mild, but there are still some, such as Dao Hunyuan (this book is also considered a pioneering style). Compared to conspiracy and involution, I personally prefer this kind of gentle and pioneering style. 2. The problem of a saint becoming a saint depends solely on the luck of a short-lived protagonist. This can be considered an old-fashioned setting. This setting seems speechless. Can I become a saint first and then establish a religion? Could it be that because of the saint's capital investment, the prehistoric human race had the opportunity to be the protagonist of this prehistoric drama? Among those who can go to Zixiao Palace to listen to sermons, who is not a person with deep roots and profound understanding? It can be said that they are the top elites of the ancient times. The six saints who were accepted as disciples by Hongjun can be said to be the best among the elites regardless of their bases, Daoism and understanding. Hongjun even closed the door and opened small stoves for six of them and divided the resources. From this point of view, they are already far ahead. Do they still need to rely on the luck of a short-term protagonist to become a saint? You must know that before the human race, the lich was the protagonist, and before the lich, the dragon and phoenix clan were the protagonists in the prehistoric era. This shows that there is no eternal protagonist in the prehistoric era. The protagonists are all temporary. The Six Saints all rely on the temporary luck of the protagonist to become a saint. The Waizui Dragon King style is very popular. After all, it is convenient for the protagonist to pretend to be cool and pick up girls. 3. The problem of Hongmeng Ziqi. In my opinion, this setting is completely used by the Crooked Dragon King style to pretend to slap girls in the face. The setting is that Hongmeng Purple Qi is linked to the way of heaven. To become a saint, you must have Hongmeng Purple Qi, but using Hongmeng Purple Qi to become a saint will To become the puppets of Heaven, the Six Saints all used their merits to activate the Hongmeng Purple Qi and became the Saints of Heaven, who are also the puppets of Heaven. Hongjun proved the Way by beheading corpses, and only the protagonist proved the Way with force. The crooked-mouthed saints in the early stage were still a bit ambiguous. The amount of gold, except Nuwa's meritorious deeds, all of them became saints by beheading their corpses. As the trend of pretending to slap girls in the face became popular, first Yin Zhunti fell into meritorious sanctifications. Now the six saints have all become saints by meritorious deeds. Only Hongjun is still beheaded and become saints. Saint, and the protagonist has been proving the Tao with his strength. The former Heavenly Saint has become the current Heavenly Puppet. The gold content of the Saint has been greatly reduced. They say it is Hongjun's conspiracy. I think it is the author's conspiracy. 4. The issue of Confucius' sanctification in this book. Kong Xuan appeared in the novel Fengshen. From its hymn, we can see that Kong Xuan had seen the creation of the world and the growth of all things, which shows that Kong Xuan was born in chaos, but his performance was really crappy. In Fengshen, he appeared on horseback as a general, and was suppressed and suffered a loss when fighting Tu Xing Sun Bu. Author The writing is very clear because Kong Xuan is a general on horseback and is not good at foot combat. In terms of performance, he has not fought against the second generation disciples of Chanjiao. This is not as good as Sanxiao who captured all twelve immortals. Kong Xuan's only bright spot is the five-color divine light, which can accurately recruit Taoists. This is the main point of Honghuang Wen: the five-color divine light can be used for everything. However, although the five-color divine light is considered a highlight in Fengshen, its performance is not as good as Hong Huangwen's boast. Lu Ya, who easily dodges the five-color divine light, cannot dodge Yunxiao's Hunyuan Jindou. This shows that the five-color divine light's shooting speed is not as good as the Hunyuan Jindou. Yang Jian can also dodge the five-color divine light with eight or nine mysterious skills. Tu Xing Sun Hui Tu Dun can also dodge the five-color divine light, so can the five-color divine light be accurately received? Personally, I think the Taoist Zhunti did it intentionally, because the Western religion is not as prosperous as the Eastern talents, so he intends to regain Kong Xuan. Only by defeating Kong Xuan's proud ability can he be convinced. Kong Xuan and Duobao are not as good as Jin Ling and Yun Xiao in the performance and record of the gods. Both Nezha and Yang Jian in Fengshen had resisted the Heaven-Flirting Seal without any problems. In terms of defensive power, no second-generation disciple of Interpretation was stronger than Yang Jian. Guangshi, so Duobao's resistance to the Heaven-turning Seal is not a boast. The narration in Fengshenli about the battle between Guangchengzi and Duobao is very clear: one is a real person from Yuxu Palace, and the other is Zhonggen Xingchai of the Jie Jiao Sect. Then the only point left is to attack the saint. This can be said to be Duobao's courage rather than combat power. If you attack the saint, you can also boast. Fairy Caiyun also dared to use magic weapons to attack Yuanshi Tianzun in the Yellow River Formation. Compared with Kong Xuan's accuracy, In the blink of an eye, Ti was pressed out of his prototype by the golden body, Duobao took action and was caught by Laozi with his backhand. Caiyun's magic weapon was gone before it got close to Tianzun's body. Instead, it was Ran Deng who used the Dinghai Pearl in the Zhuxian Sword Formation to knock down the Tongtian Cult Leader who had just taken off. Kong Xuan's position in Fengshen is that of a general on horseback, while Duobao is the root of the Jie Jiao sect. On the other hand, Jin Ling and Yun Xiao, one has experienced hundreds of thousands of calamities and has perfect morality. It is not an exaggeration to say that he is the first person in Jie Jiao's morality. The saints of the three religions are indestructible, while Jin Ling has experienced hundreds of thousands of calamities. One is that all three corpses and six qi have been thrown away, which means that Yunxiao has definitely killed three corpses and is one step away from Hunyuan Daluo. These two, who are at the level of quasi-religious leaders in Fengshen, are not as good as Duobao, the general Kong Xuan and Gen Xingcha, in the prehistoric novel, which is outrageous. 5. Questions about Western religion. It is an old routine to lead Zhunti to become a saint by virtue of merit. I won't go into details here. I will only talk about the old routine of forty-eight Buddha's vows. First of all, the two of them were still members of Taoism at that time. Although the Western Sect is located in the West, it can also be regarded as a Taoist sect. The two had an affair, so he would not make the Buddha's vow to become a saint because of the wrong timing. The prehistoric era emphasized cause and effect. The Buddha's vow should be made after becoming a god. Because the Four Saints destroyed Zhuxian, I originally owed the cause and effect of receiving Yin Zhunti. At this time, Tongtian was in the Zixiao Palace. I was primitive and hard to care about, so I could only secretly use Duobao to transform the Hinayana Buddhism to divide Buddhism's luck. 6. Questions about the saints and Hunyuan Daluo Jinxian. Hunyuan Daluo Jinxian is a saint, but a saint is not Hunyuan Daluo Jinxian. The author writes this well, but there are some points that I want to point out, that is, Zhunti did not become Hunyuan Daluo Jinxian? This seems a bit frustrating. There are thirteen saints in Fengshen Yanyi, Hongjun, Nuwa, Three Emperors Saint, Three Religion Saints, Jingyin Zhunti, Haotian, Yaochi Golden Mother, Ji Chang, and Nezha. Some of these saints are good at cultivation, some are meritorious, some are moral, and some are inexplicable. Let's talk about the saints of the three religions, Lao Tzu's original three friends who reach the sky. After breaking the Ten Thousand Immortals Formation, Hongjun said that the three friends are the Hunyuan Daluo Golden Immortals, who are indestructible through all calamities. Taoist Zhunti's performance in Fengshen is better than that of Master Tongtian, and his performance is at the same level as Lao Tzu. When Zhunti and Tongtian were fighting in singles, he used Qibao Miaoshu to max out his Qingping Sword, so Taoist Zhunti can be said to be also a Hunyuan Daluo Jinxian, and the Buddhist version follows the setting of Hunyuan Daluo Jinxian. The six innate saints are all Hunyuan Daluo Jinxian. In one sentence, all saints are ants, even Pangu is the same, which greatly increases the gold content of saints. When you arrive, the general Kong Xuan becomes the Hunyuan Daluo Jinxian. The Hunyuan Daluo Jinxian Zhunti who subdues the immediate general Kong Xuan is weakened into a Muggle. It's really too outrageous. The good thing is that the other Five Saints are not expelled. Hunyuan Da Luo Jinxian, in some prehistoric novels nowadays, those who achieve sainthood through virtue are not Hunyuan Daluo Jinxian, but the Six Saints of Heaven are still saints through merit and virtue, but they are very speechless, and they are weakened into Douluo Honghuang just for the sake of pretending to slap the protagonist in the face. Let's talk about the poisonous points that I personally think. 1. The question of Confucius's sanctification has been answered above, so I won't talk about it anymore. 2. The protagonist uses the method of flirting with girls in his previous life to communicate with Sanxiao. This behavior seems very diaosi. Maybe it is the inertia of the ancient literature that after joining Jiejiao, he has sex with Sanxiao. 3. The old-fashioned setting that binds the Six Saints to the ancient world. If a saint leaves the ancient world, his magic power cannot last long. If he leaves the ancient world, he will lose the blessing of the fruition status and become a quasi-sage. There are various weakening settings. Then he will squat in the ancient world until the end of the world. Don't write him as a saint and open a dojo in the chaos. Saints always live in the dojo of chaos. They have to go to the prehistoric place for nothing. You must know that it is chaos that surrounds the ancient world, not the ancient world that surrounds chaos. The Six Saints are still invincible after leaving the ancient world. This should be accurately said to be bound to the prehistoric system rather than the so-called prehistoric world. It would be too frustrating to be bound to the so-called prehistoric world. In general, this book does not weaken the Six Saints so severely, that is, it weakens the to1 quasi-mention in Fengshen. It does not use systems or systems such as covering the sky to show off, and there is no Hei Hongjun and Nuwa. These two points are very good, and there are also highlights, that is, the way of the king of men and the way of the emperor in this book. Other prehistoric works all mention the emperor. Black as carbon, I am speechless. In Fengshen, King Zhou is clearly the emperor, so there is no emperor after King Zhou. The boast is too outrageous. There is also talk about Ying Zheng being eliminated by the heaven in order to bear witness to the emperor. Doesn't this mean that the president of the United States is inferior to the Prime Minister of Myanmar? Ying Zheng's achievements are thousands of miles away from King Zhou. Ying Zheng created the title of emperor: virtue and three emperors, merit as great as five emperors. Isn't it that Ying Zheng wants to be the witness emperor, Dude is also the three emperors, and his achievements are as great as those of the five emperors, so why should he put aside the witness emperor? To be precise, it should be Ying Zheng who created the Imperial Way and the Yun Dynasty template. There is no distinction between the emperor and the emperor. The author writes this well, but I personally think there is a difference between the emperor and the human king. Before the Zhou Dynasty, the king had to go through the high priest to talk to heaven. After the Zhou Dynasty, the king could talk to heaven directly, because the emperor combined political power and divine power. This book is a breath of fresh air among the crooked conspiracy literature that is everywhere nowadays.

After all, Sanqing is so powerful that the protagonist licks and hugs her in all kinds of ways. Nuwa was alone and oppressed by the Sanqing, and the protagonist took it for granted. A master is like a father, so if Nuwa created a human being, she would not be considered his mother. The protagonist goes against Nuwa in various ways, and Nuwa confines him for a while. She doesn't have any bad intentions, so she shouldn't do it. Tongtian is still pointing his sword at him. What's wrong? As the Holy Mother of the human race, especially the protagonist who was created by Nuwa herself, she has no right to teach an unfilial son a lesson? In the end, Nuwa was still in the wrong? As for the actions of the protagonist, it would be reasonable if it were replaced by any other heel, whether it was an innate creature or another race. However, as one of the first people created by Nuwa herself, what he did was not authentic. If it were me, I would definitely regret giving birth to a white-eyed wolf. Lao Tzu founded the Human Cult, except for teaching a few exercises at the beginning, but never took care of it later. As a result, the protagonist was all kinds of grateful. Nuwa has protected the human race for 30,000 years and helped the human race with various plans. Doesn't that count as a favor? It should be because the human race was created by Nuwa and enjoys the fate of the human race, so whatever you do is what you should do? Nuwa's stance has always been on the human race, what about Tongtian and Yuanshi? He is really average towards the human race. None of his direct disciples are from the human race. The protagonist attached it himself, and as a result, he was grateful and licked. It can be seen from Fengshenyan that many of Tongtian's disciples cannibalize and kill people, but Tongtian has never felt anything wrong. And later he wanted to destroy the world. Does he really care about all the spirits in the world? I beg to differ. This is just like many people nowadays. Their parents are disgusted with them, but outsiders repay their kindness with a spring of water.

Five years after Nuwa created humans, I came to the human race... Did Nuwa finish teaching the way of sainthood in just a few years? Taiqing, I am still so diligent and just came to the human race right after finishing? Don't I need to be enlightened even after listening to the saint's words? Time is so valuable in ancient times! ! ! -_-||

First, the protagonist is a human race. Regardless of his past life or this life, he is still a human race. Second, the protagonist was created by Nuwa herself, and is no different from his biological parents. Third, Nuwa has become a saint and has not founded a sect or power. The human race has not brought her much benefit. Fourthly, Nuwa protects the human race and gives the protagonist a chance to be avatar. She has never been out of line and has always been very kind to the human race. Fifth, Fuxi is not a bloodthirsty person, he has never done anything wrong to the human race, and he was reincarnated into the human race after death, and he is also the human emperor and a member of the human race. It can be said that Nuwa is the reborn parent of the protagonist, but the protagonist has no feelings of licking the baby. Nuwa has never been sorry to the protagonist, but the protagonist is full of arrogance and prejudice and has never treated Nuwa as a creator. Use all kinds of things when you need them. There are benefits and I have never thought about Nuwa. It is better to be good to the Witch Clan. I would rather help the Witch Clan plan two saints. But I have no intention of giving back to Nuwa who created me, protected me, and gave me a chance. I take everything for granted. Nu Wa just wanted to help her brother. The protagonist also turned his arms outward. He was unwilling and prejudiced, and Nu Wa did not get any benefits. How can I put it, it feels like a white-eyed wolf has been created, which makes people feel chilled. Tongtian is your master, and you are so good to him, but what about Nuwa? The grace of creation, the grace of shelter, the grace of chance, are all of them taken for granted? There is no need for any feedback. Is Nuwa sorry for you in the slightest? It's really biased to the extreme!

I feel like I shouldn't have made a clone. It's weird. I feel like it's not interesting to read in. I used to practice in Jiejiao, which I thought was pretty good. Then I joined the Human Race, Witch Clan, etc. Personally, I think it's haha. I don't really like it. Then it's like skipping a level or something. It's not that having a clone is bad.

There is too much "human" flavor and not enough "fairy" flavor. My feelings after watching part of it