
Fengshen: The Immortal Venerable of Great Love
封神之大爱仙尊
- Status
- Completed
- Length
- 1.3M Words
- Genre
- Cultivation
- Subgenre
- Cultivation Civilization
- Updated
- 1y ago
- Source
- Qidian
Stats
407Chapters
0Votes
3kRecs
22.2kFans
Tags
Synopsis
More by this author
In booklists 2
Readers also read
Heaven's Curse
Two Worlds: Becoming an Immortal After Failing to Establish My Foundation!
A Daily Divination: The Immortal Venerable of Longevity
Immortal Husk
Slaughtering My Way Through the Marvel Universe: Starting with The Boys
Journey to the West: From Centipede Demon to True Lord Hundred-Eyes
The Great Sage Who Sealed the Gods
The Road Less Traveled
The World of the Extreme Path: Tempering My Body Through Terror
Honghuang: Starting with Becoming the Queen Mother's Disciple
Mount Shu: Cultivating from the Corpse Demon
Honghuang: Reborn as the One Qi Immortal, Cultivating with Caution
Honghuang: There Is Only One Truth
Honghuang: Ascending to Immortality, Refining the Dao, and Spreading the Dharma!
In the Primordial World, I Transcend Heaven and the Dao!
Reader comments 24
Google Translate











Collection of poems (if you can't recite poems, how can you become an immortal)
In the world, the wind and snow stain the temples with frost, always exchanging heroism for hesitation. Seeking fame is full of tears, but seeking profit is full of wounds. Time lingers in the mayfly's dream, so why fear the long road to immortality in the world? One day, the sky will hold the Taoist master, and the waning moon will replace the true sun! ——From the introduction of this book
To be honest, the protagonist is a double standard dog. Since you agree that weakness is the original sin, don't always say that Taiyi Zhenren killed him and Yuanshi Tianzun looked down on him. Since the foundation is shallow, who will die if you don't die? How can the protagonist not feel guilty when he kills others?
About the mourning of time? An explanation that will kill you all
I saw a few hardcore readers saying in the book review section that I was a little careless in my use of allusions. Let me explain it here! First of all, I know that this allusion was used by the people of the Xia Dynasty to curse Lu Gui (Xia Jie). The reason why I said in the book that Xia Jie used this sentence to curse Chengtang when he died is because I found that the histories of the Xia Dynasty and the Shang Dynasty were very similar. Before Cheng Tang raised his army, he was imprisoned by Lu Gui (Xia Jie) for several years in the capital of Xia Dynasty, Zhen'e. Ji Chang was also imprisoned for several years. There is a happy concubine in the Xia Dynasty. There was Daji in the Shang Dynasty. There are many others, so I won't give examples one by one. I don't think there is anything wrong with Lu Gui (Xia Jie) transferring the people's curse on him to Cheng Tang! I have read a legend that when Cheng Tang raised an army, two suns appeared in the sky. Lu Gui (Xia Jie) compared himself to the sun. Chengtang is the new king, and he is the old king. Two days on the same day is also very reasonable. After Lu Gui died, his posthumous name was Jie! After Emperor Xin died, he was given the posthumous title Zhou! There are actually two reasons why I write this. First, it highlights the supremacy of God's will, and the similarities in history are striking. Secondly, it is also a prophecy, highlighting the ancient theory of cause and effect. My setting is that the people cursed Lu Gui with this sentence, and then before Lu Gui died, he used this sentence to curse Chengtang, who had failed in his success. Therefore, there is nothing wrong with Lu Gui's words. Learn now and use it now! If two days share the same sky, Chengtang can be regarded as the sun just like Lugui!
Brother, you wrote the wrong introduction. Time is mourning, and I will die with you. This is the people's curse on Xia Jie. When did it become Xia Jie's curse into soup? Please check the history first.
After reading three chapters, I personally feel there are a few problems. Since this is a prehistoric world, how could the dynasty, which is the core of the human world, have only a few hundred years of national destiny? It is strange that the protagonist kills his father, kills his relatives, is unfaithful and unfilial, and is condemned to the realm of animals for violating the order of heaven. Loyalty and filial piety are human moral values. At most, it is considered a humane order. What does it have to do with the law of heaven? People who are unfaithful and unfilial can be judged by humans or by immortals of human origin, but they should never be judged by heaven.
Han Yi's political rank is too low, although the author tried his best to portray a lawful evil with ambition, courage and structure. But Han Yi really offended everyone whether he offended him or not. If the author hadn't saved his life, he would have been punished by Hunyuan Humanity long ago.
In fact, there is no need to completely copy personal ancestry, not to mention that the record of sages you wrote is not interesting at all.
The beginning is very discouraging, the emperor rarely looks so strange, really low, unlike a great magical practitioner who has been practicing for many years, and said that the book of life and death can only record sins but not the reasons. Please, the gods have passed the calamity, and there is no calamity to cover the number of days. Even a thousand-year-old demon like Bai Suzhen can count. You, a great emperor, have to rely on your words. The evil mirror platform and the three life stones seem to have the function of observing the past life.
He's still cultivating immortality, but he doesn't even have the humanity to cultivate.
"Han Yi, what on earth have you done? How can we fight against the Dao of Heaven without Hongjun." Everyone stamped their feet anxiously, Han Yi smiled calmly, "It's very simple, I just want to become a monk." After saying this, his cultivation was revealed, Chaos Dao Lord.