In the Primordial World, I Transcend Heaven and the Dao!

The imagination is okay👌. You can go back to the past in the prehistoric world, but it is absolutely impossible to change the past, because there are too many great gods above you. Who can pass the final level of being the leader of the Ax Gang?

Refining falsehood to become true, can the second dimension manifest itself? For example, Kanmu, Digimon, Super Seminary, Puella Magi Madoka Magica, Tiamat, Dragon Maid, Star Gray Wind, Alicia,... Also, Contained Objects, Transformers,... Rich prehistoric species diversity 🙂

Station B has two treasure UP owners: the "Cultural Heritage Transfer Committee" and the "Game, Film and Television Mythical Universe". It is very helpful for writing ✍🏻 novels. The author and teacher can watch their research videos. Neither "Journey to the West" nor "Fengshen Yanyi" describe Chinese mythology and the charm of cultivating immortals. Also, Gonggong Zhurong is a deity of our human race, not a shaman (most of the so-called twelve ancestral shamans are the ancestral gods of the human race). "The Book of Mountains and Seas, Hai Nei Jing" clearly records: "The wife of Emperor Yan, Tingqi, the son of Chishui, gave birth to Yanju, Yanju gave birth to festivals, festivals gave birth to play implements, play implements gave birth to Zhurong, Zhurong descended into the river, and Gonggong was born. . Taiyi and Dijun are not demon emperors, they are the ancestral gods of our human race (Emperor Jun's son Houji is also the ancestor of Ji Fa). It is recorded in "The Classic of Mountains and Seas" 😊😊😊😊😊 One of the prototypes of Dijun is the ancestral god of our human race "The Classic of Mountains and Seas·The Great Wild West" says: "Emperor Jun gave birth to Houji. "Guo Pu's "Note": "Jun Yi is Ku. "Hao Yixing's "Jianshu": "Emperor Ku's name is Kui, and Kui and Jun are doubtful ancient and modern characters. There is no need to change Jun to Ku according to Guo. The Emperor Jun is the Emperor Ku. "Ji Xue Ji" quotes "Emperor Century": "Emperor Ku also has the surname Ji." Unknown to his mother, he was born with a supernatural power and said to himself that his name was Kuang. " The founder of Heaven is the ancient Chinese god Ancestor God. The names of the Queen Mother of the West and Hou Tu have not changed. In addition to the Three Qing Dynasties, Taoism also has three ancestors (Xuanyuan Huangdi is one of the three ancestors of Taoism. It is also said that Xuanyuan Huangdi is the reincarnation of the Jade Emperor. Because one of the prototypes of the Jade Emperor is Xuanyuan Huangdi😋) and the Taoist Sanyuan and Sanguan emperors. Yes, Yao, Shun, Yu 😎 The gods of "The Classic of Mountains and Seas", Wu Luo, Kaiming, Lu Wu, and Yingzhao are all officials of the Heavenly Court. Yingzhao is also the real leader of the Royal Horse Prison 😊😊 The following picture has an introduction to the gods of the Heavenly Court and the distribution of the forces of the Heavenly Palace Guards ("Journey to the West" does not mention the Nine Heavens Xuannv, and Bima Wen as the queen) The leader of the diligent management department must maintain the mounts of the three major camps in Heaven😆😆😆) Many people don't know that the father-in-law of the True Dragon King of Heavenly Sea (the father-in-law refers to the clan leader) was subdued by Yuanshi Tianzun and signed a contract (equivalent to the Dragon Clan of Heaven being subdued and joining Heavenly Court as civil servants)😊 recorded in the "Tai Shang Dong Xuan Ling Bao Eight Powers Summoning Dragons Miao Sutra" The Inner Court of Heaven (the deity of the Classic of Mountains and Seas, Yingzhao is also the leader of the Royal Horse Guards) The forces of Heaven (including the three major battalions of cavalry in Heaven) The forces of Heaven

The overall setting is grand, but the actual subtle settings reveal a petty atmosphere.

Book friends are right! The protagonist's name is full of freshness!

The protagonist has no strength and still jumps around randomly

I would like to ask the protagonist of Chapter 7, a little fairy, why he wants to touch the bottomless pit of the Qilin tribe to repay debts when he knows that Tongtian will give him a treasure when he is a golden fairy? Just based on the protagonist's halo?

I'm about Chapter 100, and I'm wondering if SB things like Doraemon will appear later?

To be honest, the prehistoric period has basically come to an end now! The upper limit is there, and if you want to write well, you have to make a breakthrough! I'm wondering if the prehistoric world can join the Zhetianliu system! Or a perfect world system will do! Have you done anything?

I feel that the author used to write fantasy, and some of the descriptions in it are too fantasy-like and unreal.