Journey to the West: King of Yaksha

The realm in "Journey to the West" is actually not what the author understands. The title of Sun Wukong's cultivation has changed many times At the Tongtian River, Jin Po said: "When I was in the Eastern Sea, I once heard the old Dragon King say that his reputation was that he was the Monkey King Qitian who caused great trouble in the Heavenly Palace five hundred years ago. He also has a great disciple, the Great Sage Qitian of the Taiyi Golden Immortal who caused havoc in the Heavenly Palace five hundred years ago. "It is said here that Sun Wukong is the Hunyuan Yiqi Taiyi Golden Immortal. But the ancestor of the Tang and Tang Earth Immortals told Sun Wukong that he was also Taiyi Sanxian. The original text is that the great immortal heard this and was not angry, saying: "Don't cry! Don't cry! You don't know that the man surnamed Sun is also a Taiyi Sanxian, who also caused trouble in the Heavenly Palace and has great magical powers. Now that you have knocked down the treasure tree, do you recognize those monks? "The boy also said at the beginning that in the original work, Er Tong laughed and said: "Confucius said that if the Tao is different, we will not conspire against each other. We are [Taiyi Xuanmen], how come we know that monk so well! " But Sun Wukong went to Sanxing, but Sanxing said that he was an immortal. The original text is that Sanxing heard this and said in his heart: "You monkey, you don't know people at all. That Zhen Yuanzi is the ancestor of the earthly immortals, and we are the sect of the immortals. Although you have obtained the immortals, you are still Taiyi Sanshu and have not entered the true stream. How can you escape from him? " These titles in Journey to the West are actually classifications, not grades. Taiyi is "Taiyi", which is the "one" in "Tao gives birth to one", which refers to the beginning of all things and refers to "Tao"; "Daluo" refers to the gods who live in Daluo Heaven, that is, the gods who follow the "Three Pure Ones" and have official positions in the sky. Zhen Yuanzi did not learn from Sanqing, so he was also a Taiyi Immortal. Because Sun Wukong never mentioned the Bodhi Patriarch, no one knew where he studied, so he was also called "Taiyi Immortal". Sun Wukong and Zhen Yuanzi did not serve in heaven, so they were also called "Taiyi Sanxian". Those who are under the sect or who do not know where they are from are called "Taiyi"; "Daluo" and "Taiyi" are just different in terms of their apprenticeship, and there is no difference in rank. The difference between "Celestial Immortal" and "Sanxian" is "whether they serve in heaven." Moreover, people with different identities in the original work also call Sun Wukong "Golden Immortal" and "Loose Immortal" differently. For example, the monsters on the ground mostly call Sun Wukong "Heavenly Immortal", "Shangxian" and "Golden Immortal", which is a kind of worship and awe; while the gods in the sky mostly call him "Loose Immortal". In fact, they still somewhat look down on Sun Wukong who cultivates immortality in a wild way.

It's okay, I just feel like it would be difficult for King Yasha to turn the world upside down. I remember that even if he didn't have a roar, he would make him a mount.

All accounts have been cancelled. Then why the hell are you putting it in your new book recommendations?

What about realm? It's all about Taoism. How much does one thousand years of Taoism equal? ​​Madam White Bones doesn't turn into bones. Is she a heavenly immortal or a golden immortal? Can't explain anything clearly

Entering the palace as soon as it is released? Why hasn't it been updated in 2 days?

Jiang Chen

I haven't watched it yet. Is this the orthodox Journey to the West or the one with Prehistoric Journey? Goodbye to those who lead Honghuang

The protagonist can ask the White Bone Demon to hand over his true spirit, so why can't the bullshit master forcibly ingest the protagonist's true spirit and control him? To control others, you have to give them medicine

I have always been a little strange. Although the Yasha Kingdom was destroyed in the black mythology, some Yashas survived, and there were quite a few. For example, the Cloud Crossing Ghost and the Red-haired Ghost in Xiaoxitian. The former was the original imperial guard of the Yasha Kingdom, and the latter was a soldier of the Yasha Kingdom. Why didn't Honghai'er think of going to find them?

I'm very curious about what unit of measurement the 300 years of Taoism in your article is. If you have some explanation for 3000 Taoism, the gap between those who are talented and those who are not talented is too big. In 7 years, Sun Wukong surpassed 99% of the people in the world. , How do you calculate this Taoist practice, but according to the orthodox Journey to the West, it took hundreds or thousands of years for mortals to become immortals, and then Sun Wukong became Taiyi in 7 years, so how do you calculate it? And according to the state of cultivation in modern online literature, your Taoist practice is 300 years. I don't know how authors like you think of coming up with an inexplicable unit of measurement, which has no logic at all.

Can you please not bring Honghuang into this? I feel like vomiting when I see Honghuang

Jiang Chen

AI drawing, what do you think

After I became a disciple, my writing felt messy, and what I learned was not up to par. I still asked gods to worship, and I became a flying yaksha, and it was so easy to be caught.

As timid as a mouse, he didn't even dare to meet the Bull Demon King in the original work.

It's pretty cool, but the main character is called King Yaksha. Shouldn't we also establish a Yaksha Kingdom?

The era of Journey to the West has basically been finalized. There is no hope at all. There is no need to take care of saints at this time. It is already the time when Hongjun has begun to refine the three realms. Whoever comes will kneel down. Unless you are from the Zhutian School, otherwise there is basically no chance.