Great Sage of the Gods

I post a post and get a few clicks, and I wonder if anyone will invest in it with just 4,000 words? How did you find the book so quickly? You sneaked in before signing the contract, and you made a profit.

There is no text, no white text, and it is difficult to read.

To tell the truth, no one can harm his own kind, even if the protagonist of the cannibal monster rides on him, he won't respond.

The author is an old eunuch. I don't know if I can finish the book.

Sooner or later The Eunuch doesn't feel as good as the first two books

Although there is a saying that "readers will get tired after reading long sentences", if you want to write short sentences, can you rethink the text instead of adding a comma in the middle of one sentence to make it two sentences? The long and short sentences have a sense of rhythm and are comfortable to read. The story the author is writing is very interesting, but this sentence fragment makes people feel a bit disconnected.

The master is so awesome. Do you still need to cheat?

🎭 Character design: OK 🎬 Plot: The beginning is a bit confusing ✒️Writing: understandable

Why do people who write books nowadays always use characters from ancient times to write them? There are so many familiar characters, magic weapons, magical powers, etc. That I keep writing about. Tired of seeing them all

It sounds good, a bit like Journey to the West

The setting of the original work of Fengshen is also like this

Is this astronomy? Feel like the main line is so slow?

It's okay, but the author is a bit short.

When I start a new book, I have to post it in an old book. When I see the name of the protagonist and think of the title of God, my mind lights up 🤓

Among these books, I still like Ji Yu the most. This one by Huang is so well written.

I don't quite understand, are you a conferred god? Then go to Qimen Dunjia to learn. What is the difference between you and the protagonist I saw before who traveled to Zhetian and then went to Xiaoao Jianghu to learn martial arts? Are you still a disciple? Call me Senior Sister. You may have your own plot considerations, but when you express them you'll find them funny, and you won't say anything that's too ugly.

Traditional cultivation of immortality, multiple female protagonists in the harem, and clear emotional lines. It is a bit rushed and slow to catch up in the early stage, but it will also add some old-fashioned fun elements. Reading this book will make it better. Emotional stories with multiple heroines are also different. There are sadistic, sweet, and strong heroines. Various styles will be played in turn.

May I ask, is this a purely Fengshen worldview?

There are too many commas. Originally, in one sentence, it was normal. Two or three commas would be enough. But if I insist on adding two or three more commas, it would be very uncomfortable to see.

Okay, it's interesting 👍👍👍👍👍👍👍👍. Please update more and don't be a eunuch.

Refinement

Write well! I'll read other books to support you

I'm not sure whether the author set the protagonist's master to be Taishang or Lingbao. If he is the Supreme Being, it would be better to change the text of "Huang Ting Jing" to "Outer Scenery Jing". "Huang Ting Jing" is divided into two chapters, "Outer Scene" and "Inner Scene". Both classics were written in the Han Dynasty. "Outer Scene" was written first and was entrusted to Taishang Laojun to give a speech; "Inner Scene" came out later and relied on Yuchen Daojun, who inherited and elaborated on "Outer Scene". Therefore, the words, sentences and meanings of the two are similar. Both the two classics use the Huangting in front of the Tenghou Kidney as the main place for practice. They practice contemplating the inner spirit and guiding the qi to move the body. The main purpose is to accumulate essence and qi to nourish the spirit. The sources of essence are divided into two types: external and internal. To obtain funds between heaven and earth, the main method is to consume the essence of heaven and earth, the sun and the moon, and the five stars. This method inherits the ancient theory of "six qi of meals" in the Zhou Dynasty and develops it to form a practice method of flying to the sun and moon through the knot of Yu Yi. If you take the essence generated by the human body, the air will be guided to circulate among the organs, Huangting, and Dantian, and accumulate in the Huangting and lower Dantian. The sutra also describes the techniques for men and women to consolidate and return essence, as well as the method of inner alchemy, Kanli, and intercourse. "Tai Shang Huang Ting Outer Scenery·Zhong Jing" says: "The five elements have the same root node, and the three and five combine to form one." The so-called "three five" is annotated by later generations of alchemists: Kanshui (kidney) counts one, Lihuo (heart) counts two, and the two combined make three; Wuji spleen and earth count five, as a medium for reconciling water and fire. This sentence explains the principle of inner alchemy practice. It can also be seen from this that the "Huang Ting Jing" was originally an important early inner elixir classic. The practice tradition of concentrating on the body and spirit, and guiding the Qi to follow the body has also profoundly influenced the establishment of the Shangqing sect's contemplation methods such as observing the Trinity, the female one, the male one, and the emperor's one. The "Outer Scenery Sutra" says: "Walking about the Tao and living alone in deep solitude, nourishing life and keeping nothingness. Being calm and thinking about nothing, the wings have become straight and sparse, and the long-term gaze will fly away." And "The Jade Sutra of Huangting Inner Scenery - Hidden Shadow Chapter" also says: "The hidden shadow and hidden form are different from the world, and the breath nourishes the essence and the mouth is like Zhu. Holding the life and keeping the nothingness, the name is included in the death records of the Shangqing Dynasty." It can be seen from the scriptures that being indifferent to fame and wealth and being pure and natural are the prerequisites for practicing the "Huang Ting Sutra". But I personally think that the other conditions for practice can be changed according to circumstances, but these two need to be maintained consistently. But purity and tranquility are by no means a retreat from the world. If you have the right path in your heart, you must rule out chaos and peace without distinction. If you are restrained by reason, you must revolutionize and practice the right path, so that the right path in your heart can be carried out between heaven and earth. Several chapters of "The Jade Sutra of Huangting Neijing" can support this set of cultivation purposes of accumulating essence and qi: "Immortal Chapter 28": "Immortal Taoist priests do not have gods, so they accumulate essence and qi as truth." "Hidden Shadow Chapter 24": "The hidden shadow hides the form and is different from the world, and contains the qi and nourishes the essence. The mouth is like Zhu. Hold on to the emptiness with your life, and your name will enter. "The twenty-seventh chapter of Xuanyuan Chapter of the Shangqing Dynasty": "The six gods gathered in the virtual center to form a bead to consolidate the essence and nourish the spirit root. The jade robe and gold are always strong, and the tongue is closed to feed the fetal fluid." From the above text, we can see that the practice method of "Huang Ting Sutra" is mainly about accumulating essence, accumulating qi, and preserving spirit. Essence, energy, and spirit all originate from the innate ancestral energy. Because all things come from the same original true energy, people can absorb the energy of the external world. Therefore, the energy of practicing the method of accumulating energy can be divided into two categories: One is to capture the energy of the heaven, earth, sun, moon and stars from the outside, which represents the method of Yu Yi Jie Lin. Five days and five buds method; The second is to cultivate the inherent essence of the human body, including the method of accumulating essence and Qi in Huangting and three Dantian, the method of consolidating essence and returning essence in the male and female chambers, the method of inner elixir cultivation of the heart and kidneys, the separation of water and fire, and the method of concentrating on the body and mind and the gods outside the body.

It's a pity that apart from Zhu Xia Ji, I haven't seen anything interesting anymore.

Reading the introduction, I feel like there is something wrong with the author's logic...

Huang Bihe, I don't know if you want to read it or not. If you still can't make up your mind to write a book, this book will hit the streets.

What they fight for is different from how we fight. We look at them like ants look at us

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