Journey to the West: from the Five Thunder Methods to the True Lord of Leibu

In many novels of this type recently, the protagonist takes on the form of a demon and becomes a master of immortal gods. Isn't that too natural? Monkey is apprenticed to Fangcun Mountain. Are there demon brothers in Fangcun Mountain? Throughout Journey to the West, you have seen several goblins who are not villains but are people who serve under the powerful gods and immortals in the sky. The three demons of tiger, sheep and deer are so eager to seek the Dharma and Tao, but they don't even follow the orthodox one. A wild demon with no roots and genes is always apprenticed to this deity or that emperor. Don't you think it's outrageous?

First of all, there are not so many conspiracies and tricks in the original work of Journey to the West. Sun Wukong's apprenticeship to Bodhi is purely a matter of chance. There is no big boss calculation or the like. To be able to live forever, you can only practice martial arts. If you want magical powers, you have to practice magical powers. Of course, some innate magical powers are innate Also, Journey to the West is a classical cultivation of immortality, which is different from modern fantasy cultivation. In classical cultivation of immortality, as long as a person practices ascension by himself, he will be at least a middle-level figure in the heaven. In the eyes of some people, ascension can only be at the bottom and be treated as an ordinary heavenly soldier. In classical cultivation of immortality, No one who relies on his own cultivation to ascend can only be at the bottom, as an ordinary heavenly soldier. The setting logic of the setting logic in modern fantasy cultivation is that of the bottom. In Journey to the West, status and personal strength are not bound. You have high strength and high status, but your high status does not mean that your personal strength must be high There is also the point of transforming monsters. In classical cultivation of immortality, monsters transform into shapes, which is just more. If you have a human body, if you have no magical powers and no martial arts, you will not be much stronger than ordinary people. The strongest monsters will always be monsters with magical powers and martial arts. The transformation is very strong. This is the setting logic of modern fantasy cultivation. In modern fantasy cultivation, monsters must reach a certain level of cultivation before they can transform. Therefore, the monsters are very powerful. Even if they are enlightened by a big boss, they have a minimum standard of strength, which is different from classical cultivation

Do you still dare to prevent Monk Tang from studying in the West?

When Lei Bu meets Sun Wukong, he has to call him Saint

Master Wen is not Lei Zu! Leizu is at least the Innate Demon God, possibly the Chaos Demon God. Wen Taishi is in charge of the Lei Department of Heavenly Court, but he cannot be called Lei Zu. I hope the author can read more.

I was put off by the first chapter. The introduction talks about two hundred years of cultivation. Only after reading it did I realize that the protagonist simply took over and had no cultivation experience.

Since I am a fan of the original work of Journey to the West, let me say a few more words. The classical gods and demons novels of the Ming and Qing Dynasties have never said that status is equal to combat power, and they are not modern online novels. For example, the status of Northern Emperor Zhenwu, which is touted by many people, is indeed high. However, in Journey to the West, which was written around the same time as Journey to the West, Emperor Zhenwu was beaten by one of the thirty-six thunder generals. In Journey to the West, there are many such situations, such as the famous Taishang Laojun who fell upside down. In addition, martial arts and supernatural powers are discussed separately in classical novels. In Journey to the West, many monsters that can fight with Sun Wukong for a long time are all Sun Wukong who only fights for martial arts. For example, the author writes at the beginning about the Nine Spirits Yuansheng. Block, the Seven Bamboo Lions also competed with Sun Wukong in martial arts at the beginning. This time it was not a tie like the one often used in the original work. The original work clearly stated that Sun Wukong was defeated, and then Sun Wukong backhand used the supernatural power of his external incarnation to directly kill the Seven Bamboo Lions.

What makes me most uncomfortable is that we kept talking back and forth. In the first four chapters, the protagonists, Hu and Lu, Lou Guan Zhenren and Marshal Xin, the five main characters who teach the Dharma, accounted for 80% of their opinions on the same thing.

There is a problem at the end of the introduction. Do you think Sun Wukong can ask for rain because the wind, rain, thunder and lightning belong to him? Haha, it's because they all want to gain merit by helping them learn Buddhist scriptures.

After worshiping a great god, you still obey the three demons. This is really outrageous. Isn't this embarrassing for your own sect?

Now when I write about Journey to the West, nine out of ten books are all about Ancient Times, opening my mouth, Hongmeng Zi Qi, playing chess and measuring calamities, the saints of heaven and so on, and the remaining one is also mixed with the title of god. Honghuang correctly remembered that it came from "Buddha is the Tao". The earliest extant version of "Fengshen" is the Ming Dynasty Jin Changshu Zaiyang engraved version, which was written around the Wanli period of Longqing. The earliest extant Shidetang version of "Journey to the West" was written around the Jiajing period. To put it bluntly, the brats from the Great Desolate World are the ones who probably don't even know what I'm talking about. If we want to classify the three religions and the nine streams, the brats who can't figure out the Ancient Gods Journey to the West are the brats at the bottom, and then there are the conspiracy theory patients who believe in Wu Xianyun, the Zhangkou Tang Monk's biological father, and so on.

The transformed monster still has to cook and eat.

The title and content don't match up. Too perfunctory

On the first day of time travel, Shen Shen had the eighteenth bowl of black blood pills in front of him. Drink, die; don't drink, die now. He chose the third way - let Zhao Xiaoliu die for him. ...... Shen Shen became the container of "The Record of Stolen Life". This thing is not a golden finger, it is a reminder. Every time someone dies for him, that person's memories, obsessions, and even the girl he has a crush on will be poured into his mind. Borrow one life, and you will have one more tenant. If you borrow too much, you won't even be able to pay your own rent. In the consumables area, human life is a consumable. Drinking elixirs to death in the drugstore, cleaning the blood pool and being torn apart by fighting spirits, and blocking two hundred people in the thunder pool, twenty of them survived. Shen Shen went from being a handyman in a drugstore to becoming the scapegoat "C-Seventy-Three" and then becoming a monster in the puppet palace. The more he fears death, the more he borrows life; the more he borrows life, the less like himself he becomes. He began to speak with Zhao Xiaoliu's native accent, looked at the girl with Zhou Yuan's eyes, and gnawed at the soul with the greed of a fighting spirit. When looking in the mirror, the smile of the person in the mirror will be delayed by half a beat - that is the habit of a certain deceased person. Until one day, he dug out a stone slab at the bottom of the blood pool. It is engraved with his real name before time travel: "Shen Shen, don't believe in the way of heaven." ... This is the story of a man who cherishes his life extremely. In order to live, he has to live as a group of people. "Fate is - you can only die by yourself, you can't let others die for you." But he has already died countless times.

I thought I was worshiping the master of Lei Ze,

Why are they all repeated to make up the word count?

In this setting, the protagonist's seniority is too low. He is the fifth generation

Why did the little brother who suddenly jumped to the monkey died? You are still two or three hundred years away from the birth of the monkey. Another two or three hundred years have passed since the birth of the monkey. My brother died. This is a guaranteed jump of four hundred years. Is he going crazy?