Daoist Mythology: I Am the Last True Immortal in the World

Nowadays, since being scourge by the Great Flood, there is only one novel about classical gods and demons, traditional folk myths, and the myths of the three religions that is purely about Journey to the West and about conferring gods. If you search for any novel about Journey to the West and conferring gods or Taoist ghost hunting, you will get ten of them. Eighty-nine times have been harmed by the Honghuangliu. They either use the characters of the Honghuangliu to promote themselves by subverting other people's works, or they make dark and despicable works written by the founder of the Three Religions. They ignore the wisdom and emotional intelligence of interpersonal communication and only focus on the so-called "strength."

If you want to follow the route of religious mythology, the protagonist needs to pay attention to one thing - growing a beard. Taoist immortals are different from the protagonists of mainstream online literature. The latter admires the handsome young master in white with no hair on his mouth. The former has a beautiful long beard per capita. Even the image of Taoist immortals, such as Lu Zu and Li Taibai, who are famous for their chicness, still has three long beards hanging down their chests. From the Sanqing Dynasty to the Jade Emperor, and then to Shangzhen Gaodao, who started from a diverse background, beards are an indispensable standard. Some people may say Nezha Yang Jian, but these two people still have a group of bearded men on their heads to control them. Only Buddhism takes beardlessness as the mainstream. So in terms of image creation, the protagonist can be more realistic. In the later period, as he gets older, he will have white hair when he should have white hair, and he will have a beard when he should have a beard. The growth of beard is naturally in line with Taoism and law. The group of white-faced gods in modern fairy puppet dramas, the Sissy Goddess, etc., The Bodhi Patriarch in Journey to the West, and the Zhenyuan Immortal are all called true gods after watching them. What is the difference between the two? Apart from acting, it's just that beard.

Hahaha, the one at 54 points made me laugh so hard 😄, man, this is a word count charge.

I am the true immortal

I found that everyone was arguing a lot but not arguing about the point. Our country's mythological system is very messy. There is roughly an ancient mythological system. We know that Pangu, Three Sovereigns and Five Emperors, and everything else are in this system. Zuo Zhuan, Shan Hai Jing, Book of Songs, Chu Ci, etc. Each version of Three Sovereigns and Five Emperors and the Emperor of Heaven are different, and then there is Taoism. Mythology system, this one looks at the Legend of Immortals and the True Spirit Position and Karma Map, there is also the Buddhist mythology system, and then there is the folk mythology system. Sun Wukong, Erlang, God Nezha are all in this system. These characters are also many myths. The fusion of historical figures has made it what it is now. Find the source of the quarrel 😃

The belief in corpse dissolution is a Taoist belief in immortality. "Baopuzi" says: "The corporal dies first and sheds his body, which is called corpse dissolution." Corpse dissolution abandons the body and goes to immortality. It often requires a certain object, such as a staff, sword, knife, etc., To ascend to heaven. Preparation process of sword making: "When making a sword, fast for a hundred days first, then set up a west-facing house in a secluded place, near a clear spring, with the mouth of the stove also facing west. A good temperer can refine the iron, and combine the raw collar with it to make eight kilograms. If you want to learn more about it, you should use bamboo charcoal. Copper and tin are also made of soft materials. It takes a lot of time and effort, so the ancients took three years to complete the sword. The day of Gengshen in July is used, and the day of Xinyou in August is used. " The specific process of making a sword First, make it into a shape of three feet and nine inches long, one inch and four minutes wide, and three and a half inches thick. Among them, the sword is nine inches long, the sword body is one foot five inches long, the handle is one foot two inches long, nine inches wide, two inches thick, and the ring is two inches and four minutes high. The material of the handle is zinc, and the shape of the ring is "small square on the inside and angular on the outside". The two characters "blade" and "ji" must be engraved on it, and the engravings are separated by gold and silver to make them clear. The sword body is engraved with an image, and there is a fuji inside the ring. The two characters "sun" and "moon" must be engraved on the left and right of the fuji. Six "D" characters are engraved on the front and back of the sword. The two characters "blade" and "ji" are engraved on the ring. The word "blade" means "sword", and the word "ji" means "self". The two characters "blade" and "ji" are opposite each other. The engraved places are separated by gold and silver. This means that the sword and the self can be switched at will. The two characters "sun and moon" are engraved on the base of the sword. This mainly symbolizes that the light of the sun and the moon is hidden in the sword, which means that the sword absorbs the essence of the sun and the moon. "Making Divine Sword Artifacts" says: "On the left side of the sword, carve the word "Dou Xing Ji" with the word "Dou Xing Ji" on the empty side, so that the blades go down along the handle, so that they are aligned with each other. Clearly, evenly spread throughout the sword body, do not carve it into the blade." "There are many ways to resolve it... Someone may sit dead in an empty valley, or stand on a secluded rock, or one's hair may still remain, or one's clothes may be untied, or even be resurrected after thousands of years of training in water and fire; the weapon may be maimed, and the limbs may be severed, but it is still alive." Referring to the cultivator who fails to cultivate pure yang, and the yin spirit emerges after death, and he becomes a ghost. "Zhong Lu Chuan Dao Ji" said: "The ghost immortal is one of the five immortals. He is detached in the underworld. The idol is unknown, the ghost gate has no surname, and the three mountains are nameless. Although he has not entered the reincarnation, it is difficult to return to Peng Ying. In the end, he has nowhere to go. He just points to the womb and seizes the body for himself." If the heart is as gray as ashes, the spiritual consciousness is kept within, and the yin spirit is not scattered. It is a pure spirit ghost, not a pure yang spirit. Because of the single will, the yin spirit is not dispersed, so it is called ghost immortal. The disciples who have worked hard to this point are called "ghost immortals". It is ridiculous to say that the result of entering concentration is "ghost immortal". "The Secret Library of Immortal Art" comments: "Ghost immortals are inseparable from ghosts, and they are the inferior among the five immortals. The monks are detached in the yin, and one spirit is not scattered, condensed into essence. The statue of the god is unknown, the surname is not recorded in the ghost pass, and the name is not posted on the three mountains. The yin spirit is not the transformation of pure yang, so it is called ghost immortal." "Martial Arts" "Shuhuizong": "Sit silently with your eyes closed, and your mind will be silent, and you will find peace in silence, and realize that the stubborn void is dead, but the concentration is not extinguished. You can only practice a strong Yin Shen of concentration. When the Qi is exhausted, the Yin Shen will become a spiritual ghost, which is called a spirit ghost."

There is no Buddhism in Taoist mythology. In Taoist mythology, from the creation of heaven by the Sanqing Dynasty or the creation of heaven by the Yuanshi King, to the birth of the Holy Mother of Taiyuan, the Thirteen Heads of the Emperor, and the Queen Mother of the West, there is no Emperor Jun, Taiyi, or Ten Thousand Buddhas at all, but there are Nuwa, the Three Sovereigns and the Five Emperors of the human race. In Taoist mythology, it seems that the Thirteen Heads of the Emperor were in charge of the three realms in the beginning. Emperor Jun He is the Lord of the three realms in the Classic of Mountains and Seas. Taiyi is the creator god in the Nine Songs. Yuanshi Tianzun, Taiyi, Dijun, and Dharma-Xing Primordial Buddha seem to be the highest creator gods in Chinese mythology. In Taoist mythology, Yuanshi Tianzun is the first god. In the Classic of Mountains and Seas, Dijun is the first god. Taiyi is the first god in the Nine Songs. In Buddhism, the primordial Buddha of Dharma nature is the first Buddha. Many people think that Fuxi and other great Yu, the three emperors and the five emperors have sat as the lords of the three realms. In fact, it is wrong. The three emperors and the five emperors are divided into innate and acquired. Fuxi and other great Yu are only the acquired five heavenly emperors. They are the emperors of the world. The emperor is the lord of the three realms. The innate Three Sovereigns and Five Emperors are the lords of the three realms before the Jade Emperor in Taoist mythology. There is also a point where the Yellow Emperor, the Green Emperor, the White Emperor, the Yan Emperor, the Red Emperor, and the Black Emperor are honorifics rather than names. For example, Yan represents fire. Emperor Yan represents the emperor in the fire. Huangdi and Xuanyuan are the names of the five acquired emperors of the human race.

This kind of novel written with care is not popular

This table basically covers all practical Taoist practice methods and spells

"Song of the Righteous Way"