
Building an Age of Benevolence in Faerun
我在费伦开创仁德之世
- Status
- Ongoing
- Length
- 1.8M Words
- Genre
- Western Fantasy
- Subgenre
- Sword & Sorcery
- Updated
- 2y ago
- English
- Request a translation
Synopsis
Stats
In booklists 6
Omnivorous Reading List
Only books I've read make it onto this list. I'll update the reviews and recommendation ratings as I make progress. These are purely my personal opinions. Rating guide: ★ is one star, ☆ is half a star.
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Not beginner-level fiction. Personal taste, entirely subjective. I'll score each work based on my preferences, out of 10. The books on the rankings are pretty good, but most put commercial success first. They're like junk food: great the first time, but too much gets cloying, and they don't have much to offer beyond passing the time. These days I mostly browse at random, and I'm not as free as I used to be, so finding a book that suits my taste is pretty rare. I've read every book I review. I
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Interesting Books and Personal Favorites
Mainly D&D fantasy and historical fiction. Rated out of ten.
My Personal Reading List
Books that resonate with me.
Books That Caught My Eye and Ones I Plan to Read
A reading list to keep me from forgetting.
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Reader comments 29
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Author, after reading your work, did you portray the indigenous people as having excessively high moral character? Most Chinese people couldn't achieve that, let alone in resource-scarce rural areas where their lives are constantly in danger. Such situations are more likely to produce troublemakers.
How could Faerûn possibly have a benevolent era? Benevolence is only relative and must be within certain limits. If it weren't for the powerful divine force of Toril itself, those divine wars would have destroyed the entire planet. Talking about benevolence with a group of Super Saiyans seems like wishful thinking to me. Besides, most of these Super Saiyans are evil gods; they just tend to fight amongst themselves, so they don't cause any major incidents.
Did the author of this novel not understand the rules of D&D? Faerûn has all sorts of monsters and demons, but it has no benevolence.
Confucian scholars were a dynamic group. Confucian scholars revered two great figures, like towering mountains, whom they looked up to: Confucius and Mencius. Confucius was benevolent, righteous, and wise; Mencius was wise, righteous, and benevolent. Confucian scholars were influenced and bound by the power of "propriety."
Are you also one of Confucius's chosen ones? Brother Kong is both benevolent and righteous! Brother Meng is righteous and benevolent!
Farron Continent Map
I'd like to know how the author handled the relationship with the gods of Faerûn? Even if the gods are too lazy to intervene when you are weak, there will always be opposing gods who will come looking for trouble when you become powerful.
I'm currently on chapter 14, and I don't quite understand why the protagonist was given the trait of human supremacy.
I know that Confucianism did have this tendency in history, but according to modern moral standards, racism certainly doesn't qualify as particularly benevolent, and audiences with an evil mindset wouldn't come back to read novels where the protagonist teaches students to change the world. The protagonist's role feels awkward; he's not exactly evil, but his goodness is flawed to a large degree, making it very unpleasant to read.
The author asks: Is this going to follow a macro-human values approach, universal human values, intuitive human values, or pure human values approach? Macro-human values refer to the recognition that all species are considered human. Universal human values recognize that all humanoid species, including elves, dwarves, orcs, are considered human, while all others are considered aliens.
Having read over 220 chapters, I noticed the appearance of a future protagonist, a past protagonist, and a time loop. For some reason, I started to lose interest in reading. It felt like everything the protagonist was doing was meaningless, because whatever he did was already predetermined in the future.