Lord of Spells, Beginning in Faerun

At the beginning, the protagonist sells a large number of Charm Human spells that can charm humanoid races such as humans and elves. People from the righteous and kind camp will come to their door. Those who like to use a large number of these charm spell scrolls are basically the evil camp, those slave-catching groups, human traffickers, kidnapping groups and dark organizations. , Those people from the good and lawful camp will find out that the protagonist sells these evil spell scrolls in large quantities as soon as they investigate. The extremists inside should directly define the protagonist as a mage from the evil camp, and it is not surprising at all to come directly to eliminate the protagonist. The protagonist will probably become a copy of the mini-boss and be wiped out.

This introduction, dnd is just dnd, why is there such a thing as Tzeentch?

I haven't played the game, and when I read Chapter 7, the settings I can see are that the spell caster here needs to record the spell model, and then obtain the corresponding spell slot through the magic network, and then consumes the corresponding materials to cast the spell. If he does not meditate every day to obtain spell slots or the spell slots are exhausted that day, the caster does not even have the ability to cast spells, let alone the means to recover. Wouldn't this kind of spellcaster be even more useless in an environment without the magic network? Can late-stage spellcasters break away from the magic net to cast spells? If so, how? The foundation is borrowed from the magic network. Without the foundation (magic network), the building (spell casting system) has collapsed, how can you still cast spells? What kind of spellcaster is this if not? Does the so-called leveling up improve the essence and dimension of one's life, or does it just increase the spellcasting authority in the magic network, and the essence is still that of an ordinary person? It doesn't look like a spell caster but a believer. He prays (meditates) to the god (Magic Network) every day to gain the ability to cast spells. Once the believer (spell caster) is outside the influence of the god (Magic Network) (Magic Network environment), the believer (spell caster) will fall off the altar and become an ordinary person The question is where does the god (Magic Network)'s spellcasting ability come from? Why do spell casters not take the path of becoming gods (Magic Network), but instead become believers (meditation/prayer tool people) of God (Magic Network)?

You've all come to a place like Faerûn and you can't open a harem to play around. There are so many different races.

The first part of the novel is okay, I think it's very interesting. The author's writing style keeps changing later, but it's not getting better, but becoming more and more niche. The more I read, the more bored I am. I can only say that this is the author's choice. I hope the author will get better and better as he writes. Goodbye 🐷

What you write later is that you become a nanny. Brother, what you are writing is a fan novel. What does it mean that the protagonist directly acts as a nanny for the original protagonist?

After reading the previous part, I feel that the author just played Bodou III and looked up the information before writing it. He has never run a group or led a group. There are so many details that you won't forget once you run through them. There is another very strange thing. Why does the author keep pointing to the dragon veins and talking about Dragonborn? This is a completely different thing in DND. The most obvious feature of Dragonborn is the scales covering the whole body. It is impossible to have smooth skin. Dragonborn and dragons have no blood relationship. They are two races that were created independently. However, both races have similar bloodlines. Even if a bronze dragonborn has never seen a bronze dragon in his ancestors, he is also a bronze dragonborn. Only the dragon veins have some dragon characteristics, because they are the descendants of real dragons, and their ancestors were really attacked by dragons.

The raven really poisoned me. I would like to ask if this raven is the incarnation of a certain god, or is the protagonist contracted to it for some other reason? If the author was simply crazy and intoxicated, I would be ready to abandon this book.

The protagonist's plug-in is too powerful and is almost flat. It is essentially a deus ex machina, and the god becomes yourself. If possible, we hope that when resolving conflicts and plot twists, we hope to rely on the protagonist's wisdom, courage, luck, coincidence, and other intrinsically understandable and empathic things. Magic is best used as a tool to solve problems, rather than relying on magic to promote plot development. After all, DND is a hard fantasy system with very detailed rules. Appropriate restrictions are also conducive to the development of the internal logic of the story. Although the indiscriminate promotion looks good now, it still feels a bit tired after a long time.

The update is so unstable, should it be discontinued?