Cultivation Begins with Deciphering Texts

I just have some free time today. I read the comments after get off work and found that some people are interested in the system in the book. Here is a brief description. There are a total of twelve schools of extraordinary people in the book, roughly as follows. Agricultural Industry Category: Ziyi·Kongdun Mathematical Miscellaneous Notes Category: Chou'er·Chi Fenruo Military Arms Category: Yinsan·Shetige Folk Ethics Category: Maosi·Shanlan Marine Category: Chenwu·Zhixu Astronomy and Numerology Category: Silu·Dahuangluo Medicine Category: Wuqi·Dunzang Mountain and River Geography Category: Weiba·Xiexie Law Category: Shenjiu·Jutan History Category: Youshi·Zouxi Philosophy Category: Xubai·Ganmao Mythology and Religion Category: Haiqian·Dayuanxian For those who are too lazy to remember the level of extraordinary beings, just remember level ten. Anyway, I will mark the level followed by the title at each level. Then, starting from the sixth level, it is considered the legendary realm. This is for the extraordinary. Extraordinary items are simpler. Ordinary, fine, excellent, rare, palace, epic, legend, myth. No need to talk about the setting of Bad Street. Then, if you have any good ideas or the ability to have fun, please leave a message. Discussing this kind of traditional literary masterpiece can be regarded as promoting traditional culture. At least if you have an impression after reading the novel, a friend who knows literature will ask you: "Have you read Yinfu Jing?" "Yes, She's power is slipping away!" Friend: "..." "Where is Zhu Rong's assistant?" "Pao Shu, I know this, the one who forged Zhu Rong's divine cannon!" Your friend is confused! Just kidding. Although it is a joke, when I wrote the book, the ultimate source of inspiration was a certain sound. The one about the unpopular poet Li Shangyin. Some people don't know this person! I was shocked! Later I discovered that many of our country's cultural traditions are no longer visible. The neighboring countries are occupying, changing and developing. The cultural front is being lost. Then many people also think that the culture that originally belonged to our country belongs to other countries. Then there was a window of opportunity. When I first chose the subject matter, I was planning to write poetry, but the subject matter was terrible, so I chose this. Let everyone know more about ancient humanities classics and other books. Generally speaking, they are quite positive. Except for some of the names of the characters in my book that are used for ridicule, most of them continue the style of the Republic of China. For example, the protagonists such as Gu Xiaoren, the villain Lin Xiaohe, and Chen Qiuden, etc., Most of them have prototypes in history. The books that appear in it are also precious classics in the history of our country, as well as some precious documents of ethnic minorities. Various abilities can only write works that exist in the history of our country. It can also be regarded as promoting traditional culture. Therefore, I hope that friends who like this book will speak out and vote actively. ≥Ö‿Ö≤ If you have any questions, you can leave a message. Reasonable suggestions will be accepted, but unwarranted abuse will be banned. As above.

I was deceived by Douyin, and I still have the same claws.

Kùn dūn: agricultural industry category Another name for "" among the twelve branches, used to record the year. "Erya Shitian": "[Tai Sui] is said to be sleepy in the Confucius." "Huainanzi·Tianwenxun": "In the year of sleepiness, fog rises and floods come out." Gao You Note: "Klee, chaos; Dun, chaos. It is said that all Yang Qi is chaotic, and everything is like a tiller." Chi Fenruo (chì fèn) ruò): Mathematics Miscellaneous Category (1). The name used in the ancient star (Sui Xing) Sui (Tai Sui, also known as Sui Yin, Tai Yin) chronology. It is said that the year when Tai Sui is in Chou and Sui Xing is in Yin is "Chifenruo". "Historical Records·Tianguan Shu": "Chi Fen Ruo Sui: Sui Yin is in Chou (the position of Dou and Niu), and the star is in Yin (the position of Dangwei and Ji)." "Huainanzi·Astronomy" "Xun": "Taiyin is in Chou, and the name is Chifenruo, and the star of the year is the end of the house and Ji." "Preface to the Genealogy of the Yuan Family (Yuan Keli) in Suiyang" of the Qing Dynasty: "In the 18th year of Shunzhi, the name of Xinchou Chifenruo is the moon." Yu Zengjun and Wu Jiefu Xunmu Dun were the first to study in Zhejiang Province." (2). The name of the god. "Huainanzi·Zhen Xingxun": "Chi Fenruo, born of the Qingming wind." Gao You Note: "Chi Fenruo, the god of heaven." Photograph: Military armament category A year name in the star calendar in ancient times (Warring States Period to Qin and Han Dynasties). This method assumes that there is a celestial body whose speed is the same as the average apparent motion speed of the year star (Jupiter) (12 years and one day), but in the opposite direction, called "Tai Sui", and its position is used to record the year. When Jupiter is in the ugly position, Tai Sui is in the Yin position, and that year is called "Shetige". Also referred to as "photography". For example, in Qu Yuan's "Li Sao": "She Ti Zhen was born in Meng Zou Xi..." That is to say, he was born in the year of She Ti Ge. Later, this chronological system developed into the chronological system of stems and branches, and the Shetig year was renamed the Yin year. Sheti, firstly, is the name of the star official, belonging to Kangsu, with a total of six stars; secondly, it is the abbreviation of the ancient name "Shetige". (Cihai p. 1855, Old edition.) Shan Yan (chán è): national ethics category Suiyin name. Another name for Mao Nian. "Erya Shitian": "[Tai Sui] is in Mao, and it is called Shanlan." "Historical Records·Tianguan Shu": "Shanlan is old, and the yin of the year is in Mao, and the star is in the child." Sima Zhen Suo Yinyin Li Xun said: "Yang Qi pushes all things to rise, so it is called Shanlan." Han Jia Yi "Ode to Song Birds": "In the year of Shan Juan, in the fourth month of Mengxia, Gengzi's sun was setting, and Peng gathered at his house." Yun Jing of the Qing Dynasty "Sacrifice to Zhang Gao Wenwen": "Shan Juan's move, the son gave up and explained it, went north with broken wings, and howled in the middle field." Zhixu (zhí xú): Marine category In ancient times, the year was recorded by the stems and branches, and the year was in the morning. "Erya·Shitian": "[Tai Sui] said Zhi Xu in the morning." Lu Deming's explanatory text quoted Li Xun said: "Zhi means sting. Xu means Shu. It is said that everything that stings is spread and relaxed, so it is called Zhi Xu." "Hanshu·Liyuezhi 2": "Tianma Lai, when Zhi Xu, will shake and lift, who will predict it?" Ming Dynasty Shunzhi "Yan Xun": "At the age of Zhixu, some geese gathered in Gu Sheren's house, and the people in the house got "Xiao Guo"." LU (dà huānɡ luò): astronomical numerology category 1. Also known as "Great Wild Luo". Also known as "big mang falling". Also known as "Big Mangluo". 2. When Tai Sui moves to the position of "Si" of the earthly branch, this year is called the Great Desolation. "Erya. "Shi Tian": "[Tai Sui] is in Si, and it is called the Great Wilderness. "Historical Records. Tianguan Shu": "The Great Wilderness is Luo Sui: the yin of the year is in Si, and the stars are in Xu. "Because it is another name for "Si" among the twelve earthly branches. Dūn zāng: medical category In ancient times, the year when Tai Sui was at noon was called "Dun Zāng", which means that all things are prosperous in that year. "Erya Shitian": ""Tai Sui" at noon is called Dun Zang. "Hao Yixing's Yi Shu: ""Zhan Jing" quotes Li Xun as saying: "Everything is lush and strong, and its branches are there, so it is called Dunzang." '" "Historical Records·Almanac": "Shang Hengdun Zang, the first year of Hou Yuan Dynasty. "Zhang Shoujie Zhengyi:" Sun Yan's note on "Erya" says: Dun means Shengye. Zang means strong. It is said that all things are prosperous and strong. " Xiexie (xié qià): the geographical category of mountains and rivers Another name for Wei Nian. "Erya·Shitian": "Tai Sui photographed Tige on the Yin day... And Xie Xie on the Wei day. " Hao Yixing's Yi Shu: "As for Xiexie, "Zhanjing" quoted Li Xun as saying: "It is said that yin and yang are transformed and all things are harmonious, so it is called Xiexie." Xie means harmony; Qia means harmony. ' Sun Yan said: 'The harmonious nature of things contains the beauty of beings. '" "Huainanzi·Tianwenxun": "The Taiyin is in the end, and the name of the year is Xiexie... In the year of Xiexie, there are small soldiers at the year, silkworms grow in the rice fields, but the rice is not grown, and the people eat three liters." "Gao Yu Note: "Xie means harmony; Qia means unity. It is said that Yin desires to transform and all things will be harmonious. " tan (tūn tān): legal category Another name for Suiyin Shen. It was used to record the year in ancient times. "Erya·Shitian": "﹝Tai Sui﹞ is called Shutan in Shen. "Lu's Spring and Autumn Annals Preface": "In the eighth year of Wei and Qin Dynasties, I lived in Huitan. "Gao Yuan" Note: "I applied for the name of Fulan at the age of 10... Fulan. If you praise someone with a short tongue, you can't call it Fulan." " Chen Qiyou's proofreading and explanatory quote by Tan Jiefu said: ", tan are double-sounding couplets of Mian, which are also dialects of the Han Dynasty. "Historical Records·Almanac": "Hengaihutan, the first year of the Shiyuan Dynasty." "Zhang Shoujie Zhengyi:" Sun Yan's note on "Erya" says: "On the beach, all things appear beautiful and drooping." '" Qian Daxin of the Qing Dynasty, "Shi Jia Zhai Yang Xin Lu·Ci Yun Ling Stone Carvings": "On the stone wall of Ci Yun Ling in Hangzhou, there are eight lines of Wu Yue's inscriptions, and the text goes: 'Longshan was built in the year of Liang Shan'an, and Ci Yun Ling was built in the year of Hutan. '" Evil: historical category Another name for "You" among the twelve branches, used to record the year. "Erya·Shitian": "﹝Tai Sui" is an omen on You day. "Book of Sui·Etiquette No. 1": "In the first year of Wei Renshou, there will be misfortune." "Zi Zhi Tong Jian·Jin Ji Twenty-eight" Yuan Dynasty Hu Sansheng Note: "It is the second year of the year when Zhan Meng is in trouble (Yi You), and all the soft signs are eunction and mao (Bing Xu)." " Yān mào: philosophical category Another name for the earthly branch Zhongxu, used to record the year. "Huainanzi·Tianwenxun": "The Taiyin is in Xu, and the name of the year is yānmao. "Jia Zeng of the Tang Dynasty's "Preface to the Farewell to Zhang Shangshu on his Visit to Shuofang": "In the second year of the eunuch Mao, in midsummer, he paid homage to Dongluo and rode to the north gate. " Wei Yuan of the Qing Dynasty's Chronicles: "The gill theory was established in Shaoyang, Wei Jun, in silence, and it was completed in the midwinter of the sixth year of Daoguang. Dayuanxian: mythological and religious category Another name for the year of Hai. In ancient times, the year was recorded based on the direction in which Tai Sui moved in the heavenly palace. The year when Tai Sui points to Haigong is called Dayuanxian. "Erya Shitian": "[Tai Sui] is said to be presented by Dayuan in Hai." Later it was also used as another name for "Hai" among the twelve branches. "Historical Records·Almanac": "It is the second year of Dayuanxian of Shangzhang, leap thirteen." Sima Zhen Suoyin: "Shangzhang, Guiye, "Erya" is also called "Zhaoyang"." Zhang Shoujie Zhengyi: "The second year, the year of Guihai."

Take your hands away, what are you doing

The book is a good book, but I don't know if the person is a serious person 🤫🤫🤫🤫

The Tao Te Ching was modified by Confucianism, and the true Taoist Tao Te Ching is that the Tao Te Ching comes first and the Dao Jing comes last. That is to say, the full text of De Dao Jing is as follows 01. The Tao can be the Tao, but it is not the permanent Tao. A name can be named, but it is not a permanent name. The nameless beginning of all things, the named mother of all things. Therefore: if there is always no desire, then you can observe its lust; if you always have desire, you can observe its pleasure. They come from the same place, have different names and the same predicate. Mysterious and mysterious, the door to all mysteries. 02. Everyone in the world knows that beauty is beautiful and is evil, and everyone knows that good is good and that is not good. The existence and non-being are mutually produced, the difficulty and ease are complementary to each other, the long and short are complementary to each other, the high and low are complementary to each other, the sound and sound are harmonious to each other, and the sequence and succession follow each other. Therefore, the sage lives in doing things without doing anything and teaches without saying anything. Everything is done but cannot be established, and it cannot be relied upon. Success cannot be lived, and it cannot be lived. This is why it is gone. 03. If you are not worthy of virtue, the people will not fight. Goods that are cheap and hard to find will prevent people from stealing. There is no desire to be seen, so that the people will not be in chaos. Therefore, the rule of the sage is to empty his heart and strengthen his belly, weaken his will and strengthen his bones, always making the people ignorant and without desires. Just make the husband aware that he dare not do anything, and then everything will be cured. 04. In the Tao, but it is not full when used, it is deep, like the origin of all things. Defeat its sharpness, dissolve its confusion, harmonize its light, and be the same as its dust, Zhanhe, it seems to exist. I don't know whose son is the first of Emperor Xiang. 05. The world is unkind and treats all things as stupid dogs. The saint is unkind and treats the common people as stupid dogs. Between heaven and earth, is it still like a horse? If it is empty but not yielding, it will get better when it moves. It is better to stay in the middle than to learn too much. 06. The immortality of the Grain God is called the mysterious female. The Gate of Xuanmen is the root of heaven and earth. If it is still there, it will not become useless after use. 07. Forever. The reason why heaven and earth can last forever is because they do not generate themselves, so they can live forever. Therefore, the sage puts his body first and his body behind him, and exists outside his body. He does not act selfishly, so he can achieve his selfishness. 08. The best is like water. Water is good for all things and has tranquility. It is disliked by everyone, so it is close to the Tao. Live in a good place, have a good heart, give good deeds, speak good faith, govern well, do good things, and act at good times. The husband does not fight, so there is no need for you. 09. Perseverance and profit are not as good as what they are. It can be sharpened but cannot be maintained for a long time. If a house is full of gold and jade, don't guard it. If you are rich and arrogant, you will blame yourself. When one's meritorious deeds are fulfilled, the body retreats, which is the way of heaven. 10. How can we stay together if we embrace each other? Can a baby be born by stretching the Qi to make it soft? Is it possible to eliminate all mysteries and flaw without any flaws? How can we care less about loving the people and governing the country? When the heavenly gate is open and closed, can it be considered a female? If you understand Sida, how can you not know Hu? It is born, it is an animal, it cannot exist when it is born, it cannot be slaughtered when it grows up, this is called Xuande. 11. Thirty spokes have the same hub. If they are not there, they are used for cars. The is used as a utensil. When it is not there, the utensil is used. When the door is chiseled, it can be used as a room if it does not exist. Therefore: if you have it, you will benefit from it, if you don't have it, you will use it. 12. The five colors make people blind, the five tones make people deaf, the five flavors make people feel good in the mouth, galloping and hunting make people crazy, and rare goods hinder people's travels. This is why the sage's rule is based on the belly and not the eyes, so he takes this instead of the other. 13. Being favored or humiliated is like being frightened, and being honored is like being in great trouble. What does it mean to be favoured, humiliated or frightened? To be favored is to be humble, to be favored is to be frightened, and to be favoured is to be frightened, and to be favoured is to be frightened. What does it mean to be in great trouble? The reason why I have a serious patient is that I have a body and I have no body. What is the problem? Therefore: If you value your body and think of the world, you can support the world; if you love your body and think of the world, you can support the world. 14. Looking at it without seeing it is called micro. Hearing it but not hearing it, it is called hope. If he fights but cannot get it, he is called barbarian. The three cannot lead to cross-examination, so they are mixed into one. First, there is no confusion above and no trance below. It is searching and searching. It cannot be named. It returns to nothingness. This is called the form of formlessness and the image of nothing. This is called hope. Then you don't see the back, and you don't see the head. Adhering to the Tao of the present, to control the present, to understand the beginning of the past, this is called Taoism. 15. Those who were good at practicing Taoism in ancient times were subtle and profound, but unfathomable. The husband couldn't recognize it, so he made a strong appearance and said: Hehe, it is like wading in winter; Juhe, it is like fearing its neighbors; Yanhe, it is like a guest; Huanhe, it is like ice; Chaoshe, it is like plainness; Niehe, it is like turbidity; Broadness, it is like a valley. The turbid and quiet Xu Qing, and the moving Xu Sheng. Those who maintain this way do not want to be full, but the husband does not want to be full. Therefore, it can be concealed but not accomplished. 16. To the extreme of emptiness, I must keep calm and supervise. All things are happening beside me, and I can observe their recovery. All things return to their roots. Returning to the roots is called tranquility, and tranquility means returning to life. Life is always restored, knowledge is always clear. I don't know what's normal, and I act recklessly. Know that the appearance is permanent, the appearance is the male, the male is the king, the king is the sky, the sky is the Tao, the Tao is the long-term, and the body is not destroyed. 17. Your Majesty, your subordinates know about it, praise it personally, fear it, insult it, don't trust it enough, you don't believe it in case, you know, it's your noble words. I succeed, and the people call me natural. 18. Therefore, the great road is abolished, but the case is benevolent and righteous. When knowledge comes out, there is a big falsehood in the case. When the six relatives are at odds, the case involves filial piety and kindness. The state is in chaos, and there is a loyal minister in the case. 19. If you abandon the holy and abandon the intellectual, the people will benefit a hundredfold. Absolute benevolence and righteousness are abandoned, and the people return to filial piety and kindness. If you throw away the advantage of a perfect skill, there will be no thieves. These three words are thought to be insufficient, so they are given their own meaning: See simplicity and embrace simplicity, think less and have few desires, and learn without worry. I can only send 5,000 words. I want to read the full text and search for unearthed documents and silk books.

What's going on? Why are there so many people today? What? Limited exemption? Someone come, escort me! Spray mine, write it down in a notebook, burn three sticks of incense every day, draw a circle and curse it... What? Praise me? Boss, congratulations on getting rich and good luck in the new year ^_^♪

To be honest, this book looks very laborious. In order to highlight the profound writing style, the ancient prose is mixed with vernacular. The levels, genres, skills, and power organizations set are so complicated that I can't remember them at all. The plot line of the story is also very confusing, there are a lot of psychological asides, and the various supporting characters have more roles than the protagonist

Personal opinion First of all, this book has a very good idea and is well written. Let me talk about my personal opinion. It can promote traditional Chinese culture and cultural works, but it should not be too hard to understand. You can add more annotations, or explain the meaning directly behind the unfamiliar words. After all, the vernacular has a wider audience. I think this way of writing that mainly explains ancient works will have more depth and meaning. If the writing style is better and there are no loopholes in ancient works, I think the author has the opportunity to become a god.

The writing is very poor and completely contradictory. Instead, there are many flirtations between men and women. She is definitely a female author, lacking in overall perspective and illogical. The whole process was full of nonsense and awkward chatting