A Poor Man's Two Thousand Years

——Drinking ice for ten years can hardly cool your hot blood. Even if it lasts for hundreds of years, so what? ! What is "history"? The benevolent see benevolence, the wise see wisdom. Some people would say that history is the history of human material civilization and spiritual civilization; others think that history is the epic written by the victors. Bacon once said, "Read history to be wise", which is intended to illustrate the reflection and guidance of historical laws on human behavior. However, in my opinion, for us in China, history is not always the same. Past history has shaped us now, and present history will shape future generations. The vastness of China, five thousand years of spring and autumn, condensed into one word, can be called "inheritance". What is inheritance? What is inheritance? It can be seen in this book. However, let me tell you slowly first. The continent of Europa, an island in the Mediterranean, once had a civilization called "Crete". Its products were abundant and the common people could have enough to eat; then, the Northern Rong moved south, and over hundreds of years many ethnic groups blended together, giving birth to a civilization that is recorded in history as "Ancient Greece". Its people live separately from the city, called "city-states", spread out across the country, and follow the principles of "freedom" and "independence" to carry out foreign offensive strategies. In the early days, the politics were clear and the people were the mainstay, which was called "democracy"; the people's business was farming and merchants, and it was based on the Mediterranean Sea and had feasible shipping routes. Therefore, the people are self-governing and their products are abundant and abundant. Therefore, the culture flourished, and the writings and descriptions of many intellectuals were integrated by later generations, and combined with Buddhism in India and hundreds of schools of China, it was also called the beginning of the Axial Age... The Axial Age in history laid the spiritual pillars of different civilizations. However, in my opinion, it can also be called the "genetic engineering" of ancient civilization. So, what does the contention of a hundred schools of thought during the Spring and Autumn and Warring States periods of China have to do with "inheritance"? When I was born in troubled times, hundreds of schools of thought were pioneers in the world. They wrote books and established theories, and passed them down from generation to generation in an attempt to control the chaos and usher in a peaceful and prosperous era. The Chinese nation has always been a nation forged by hardships. As an agricultural civilization dominated by small-scale peasant economy, its economic foundation is inherently fragile and requires strong power to preserve it. And power brings not only the maintenance of the agricultural economy, but also various complicated problems. Internally, power oppression, bureaucratic corruption, etc. Will not be discussed in detail. What's more, there is also the danger of foreign invasion. All of this falls on the shoulders of the people at the bottom. The upper class are often extravagant and lustful, while the people at the bottom want nothing more than "survival". However, just surviving is also a problem. Therefore, when the people at the bottom cannot survive, they have no choice but to launch a resistance, that is, a "peasant uprising." Due to the lack of organization and program, peasant uprisings often ended in failure. Then, new dynasties were established, and exploitation and resistance began again and again. Until the end of the last century, the problem of food and clothing was basically solved. "The problem of food and clothing has been basically solved", just eight characters, how heavy it is. Not to mention the troubled times, there were still people dying of hunger in the prosperous times. And how long is the prosperous age, and how many are there? Just one out of ten. In those troubled times, people had a boring life, sold their wives and sold their children, starved to death everywhere, everyone ate each other, and their lives were in ruins. Therefore, for thousands of years, people in China have been looking forward to a peaceful and prosperous age, where everyone can live and work in peace and contentment, and people will not pick up lost things. This hope lasts for thousands of years. In the novel, it is the bowl of beans and rice that brings about the historical stories of more than two thousand years. A bowl of beans and rice, the protagonist met the Qin general named Bai Qi and became his only disciple. During the two hundred years of the Warring States Period, two million people died as a result of the war, of which nearly half were caused by Bai Qi. However, in troubled times, if we want to unify the world, we can only end the war with war. For this reason, Bai Qi would rather bear a heavy blood debt, rather be criticized by thousands of people, and still fight until his old age, and finally be given death to thank the world. At this point, Bai Qi's disciple Gu Nan has inherited not only the mantle of the God of War, but also his dream, the dream of a prosperous age that has lasted for thousands of years. "Be my master and take a look at that peaceful and prosperous age." "Don't laugh, Lord, who is lying drunk on the battlefield. How many people have fought in ancient times." "I feel haggard because of Yi, and my clothes will become wider and wider, but I will never regret it." (It should not be specifically about doctors, but it is taken from the original text to make up the whole) "There are tens of millions of vast buildings, which can shelter all the poor people in the world. They are as safe as a mountain without wind or rain! Woohoo! When I suddenly see this house in front of me, my house alone will be broken and frozen to death!". As a soldier, you kill ten thousand people to save the world; as a doctor, you cure all diseases and cure the world; as a teacher, you gather thousands of words to transform the world. No matter what position he holds, his desire is still there and his ambition is hard to change. "It is not Qin's fault that the sky is so thin." That heavy snowfall fell in response to the will of heaven. The hundreds of years of Qin's foundation and the blood, sweat and tears that countless people had devoted to their unification were all in vain. The movement of heaven is constant. It will not exist for Yao, nor will it perish for Jie. Heaven and earth are unkind and regard all things as stupid dogs. As far as the sky is concerned, Gu Nan continues to change the original appearance of history with his insignificant power. It may be very ridiculous to have this ambition in order to achieve a prosperous age. In ancient Greek tragedies, which are important cultural heritages in the world, there are many themes about fate. Its general meaning is nothing more than the struggle between human free will and inevitable fate. The ancient Greeks were indifferent to this, and at the same time used it as the basis of culture. Science, theology, and philosophy developed together, and created the splendid modern Western civilization. However, under this profound cultural background, Westerners cleverly used the symbol of freedom to adopt the method of "natural selection" and exploited as many as 20 million African slaves, destroyed multiple civilizations in America and Africa, and enslaved the people of other countries in an attempt to realize that person's freedom and selfish interests. This is not true civilization, it is just barbarism disguised as civilization. This is not fighting against fate, but choosing to be content with fate. It is the ambition of the Chinese people to open up a civilized journey and seek true democracy, true freedom, and true equality, and it is the blueprint for a peaceful and prosperous age. She looked at: the general trend of history, dividing and reuniting; the prosperity will never come again, Zize Qiu Ruins; meeting by chance, inevitably parting after all. But even if he was alone for hundreds of years and thousands of years, Gu Nanning fought with the way of heaven and fate, just to have a glimpse of the prosperous age for Master Dai. And this is the pursuit of benevolence by those who care about the world, the ideal for which they have shed blood and sacrifice for five thousand years, and the foundation of the spirit of Chinese civilization. Here, Nan asks the world with five questions. "First question, for hundreds of thousands of years, why did the Qin State deserve it?" "Second question, to apologize to the world, how could Bai Qi deserve it?" "Three question, if he died in Xianyang in battle, how could he deserve it if he was trapped in the battle?" "Fourth question, how could he deserve it if he has been displaced for generations?" "Five questions." "The world is unkind, how can the common people deserve it?" "The five questions have been completed, Gu Nan leads to death." "I just want peace in this world." "The prosperous age will last forever." What a peaceful and prosperous age! What a desire to compete with God! Sigh. Mr. Gu is eternal! "There is no truly perfect world in this world. Such a prosperous age is difficult, but I believe it will come one day." At the end of the article, I would like to share rice and beans with you. This is a bad review, and I would like to thank you for your good article.

🤓 Who knows the pain of immortality? Qin general Bai Xiaonan was filial to Gu. If you ask him why he wants people, just listen to the idle talk. A bowl of beans and rice makes the master white, and Guigu teaches swordsmanship. Bai Qi defeated Zhao Kuo in Changping and killed more than 100,000 surrendered troops. The six countries took the opportunity to join forces, and Bai Qi committed suicide to protect Qin. Before he dies, he makes a wish to Xiao, to see more of the prosperous times for him. Xiao Kucheng is willing to train on death row, and when he is trapped in the battle, he becomes a battlefield. The six kingdoms were all frightened by the news, and they were trapped in the battle like a tiger avoiding the white robe. Dan sent Jing Ke to assassinate the King of Qin, while Nie, a filial hand, blocked the sword and killed Jing. The world is peaceful and unified, and the scene of a prosperous age seems to be complete. It's a pity that God didn't have his wish, and the second generation came to the throne to bring natural disasters. War broke out again among the six kingdoms, and the Overlord was defeated and Xiao was buried in Xianyang. A hundred years later, he did not die and wandered around the world to Shuobei. The great desert spreads the merits of Huo Qubing, and he visits hundreds of families to gain hundreds of knowledge. He sent books to Zhang Jiao and Hua Tuo, and got to know Zhou Lang and Kong Ming. When Xu Shaoguan asked him his name, he was shocked that his achievements would be passed on to all generations. Meng De treated him as an honored guest, and Cao Zi learned from him. Hua Xiong was defeated at Hulao Pass, and Wuchao was burned down before he knew it. Capturing Lu Bu alive was unparalleled, and he turned the tables on Kong Liu. The Five Questions of Red Cliff are shocking, and thousands of arrows pierce the heart and body and sink into the river. The overall situation has been decided with the establishment of the Wei Dynasty, and the way of heaven awakens to see the prosperous age. Unexpectedly, he sighed that he had nowhere to go, so he visited his old friend and hid in the mountains. Later generations said that white filial piety is evil, and teachers from hundreds of schools are the common people. Cao Ying's white robe is as smart as a demon, and his martial arts can stop thousands of troops. It is a pity that future generations did not know that all three of them were Gu Shinan. In the prosperous and chaotic times, there are no old friends in two thousand years. Only the way of heaven picks up the snow on eyebrows, and Bai Qi returns to his mansion in front of his tomb in a dream 🙏

It has been four years since I came to Qidian. Over the years, I have read hundreds of books of all kinds. Looking back, this book is really beautiful, and I had to cut myself off from the beginning to the end. Oh wow! Alas! (If anyone sees Sister Nan, please send me her address. Thank you very much!)

It is a historical opera, and the plot is too unreasonable, especially Gu Nan's mental state. I really don't understand it. Obviously modern people know the general historical process. Even if you don't understand that history is a circle, you should understand the limitations of feudal society. Since the Qin Dynasty, it has been said that for the people of the world, are you doing it for a temporary life or for a lifetime? Even if you don't understand, after living for hundreds of years and being close to the imperial court, how can you still dream of peace in the world? 😤 Especially since she keeps saying that she is doing it for the people of the world, but she has not actually done anything for the world. She has been running away and always thinking about death, so why are she shouting slogans of righteousness? This part of the book gave me a strong sense of division. If you ignore this part, it's still good

I really can't stand it anymore. No matter how hard the protagonist tries, the future cannot be changed by the present. Instead, it will always develop according to the protagonist's past, controlled by the mysterious cause and effect and God's will? ? Is there any charm in such a future? I don't understand what the protagonist does. The plot makes me feel that the protagonist's only role is to be a sightseeing elevator... In addition, I can't stand it. The author uses an outrageous number of "that" words to chant, this person is incompetent --------------------------------More? ------------------ I don't know if I can reply together like this. I understand what you mean by advising me. I really know that this is witnessing history, so I said that the protagonist is a "sightseeing elevator". I am mainly expressing my opinion. I think this kind of testimony is distorted by God and crushes human efforts. It is not in line with my values ​​​​and is full of a deliberate sense of forcible heroics and vicissitudes, so I don't like it. At the same time, I think this twist is very simple and crude. The protagonist goes back to the past, and history is the future in her memory. God is intervening in the future that has not yet existed, keeping it roughly established? ? ? It's simple and crude because I believe that the rise and fall of any dynasty has its deep-seated reasons, which are inseparable from its politics, economy, people's livelihood, etc. It is inevitable due to countless coincidences in the intricate context, but in this book, it is just God's will,? ? ? I feel that this sightseeing elevator is really just a trip through a part of the main thread of history. It is really poetic. I did not see the author's exploration of the driving force behind the settlement of history, the complex pros and cons of the system and the complexity of human nature, which makes me feel particularly regretful. I feel that the charm of history has completely disappeared, because the future is created by God. The charm of this book has been transformed into the sense of burden of the protagonist and the tragedy of the lone hero. In this sense, I think it is very successful. The reason why I don't like watching it, but I still watch it, and I'm still talking about it, is that I was really addicted to it at the beginning and suddenly there were many questions. I suddenly forgot about my love and changed my job from my love. A little bit of rant, everyone has different opinions, there are no advantages or disadvantages, just a laugh.

Yesterday afternoon, I finished reading "Two Thousand Years of the Poor Man" between about 1 o'clock and now. My eyes became red as I read it, and tears flowed from time to time while reading it. During these two days, I happened to have a fever and a runny nose. When Mr. Gu woke up and walked forward, I closed my eyes for a long time. When I looked back, it was the bits and pieces of my 19 years. I felt that it was quite long and interesting. Seeing Mr. Gu talk a thousand words, I only regret that there is no ink in my heart. I only say that Mr. Gu is a great talent and he only talks about his high righteousness. After reading about two hundred and fifty chapters, I fell asleep at three o'clock in the morning. But he didn't sleep either. Half awake, he saw a man with white armor and white robes riding a black horse, galloping on the battlefield. He saw a handsome man drinking wine under a tree, a beautiful woman playing the piano, and a beautiful woman passing fruit to the man's mouth. I woke up and looked at my phone. It was five o'clock in the morning, so I put it back and prepared to go back to sleep. Although there was nothing in my mind, I couldn't fall asleep, so I started reading again. At 3:30 in the afternoon, I finished reading. I took some medicine, but my nose couldn't stop. The former Qin Dynasty in Xianyang City died. It was an unknown year when I woke up. After wandering around Shuofang and meeting an old friend, he met again for peace. We were trapped in the battle, sent away one person after another, and walked through one place after another. The teacher is a book, and those people are the stories page by page. Lu'er, Hua Xian and the others had their husband accompany them throughout the journey. How lucky they were. When the husband looked back, he could also see the scenes of those pages. How lucky it was, but it was also empty, how sad. Immortal life is so painful I don't know how my husband carried those thousands of corpses and carried the two words of peace mentioned by Bai Qi as he walked through these two thousand years of emptiness, bid farewell to old friends for two thousand years, and felt a weight sinking on his shoulders with every step he took on the two thousand years journey. Perhaps it was the hardship, the word "peace", and the old friends that allowed Mr. To reach the peace two thousand years later.                                                                                                                                                                                         If I died when Qin Dynasty died, would be very good. It is still very good now. It is also very good that I can read this book. It is just that it is not enough to read, but it is very good after reading it. I just hate that I don't have any ink in my heart. I can only say that Gu Nan, you are a very good person (thumbs up) You are as good as the sky. Impressions: The mourning general is wearing a white robe and a ghost face, and he is trapped in a battle where life and death are determined by mountains and rivers. Mr. Baijia is carrying a bookcase, and the Chinese Academy Road is peaceful. It should be the birds playing in the forest, and Gu Yin is in danger. Walking in troubled times ensures peace, and Nan governs the world for thousands of years. This book is less cunning and villainous, which I think is quite good. ， "，"                                            ——

I don't know how many times I have given this advice to new readers. Congratulations to those who have been able to read the end of Bai Qi. You have been able to understand the true feelings in our hearts. Book friends who are more fragile in their hearts, please end it after seeing the Unification of the Warring States. The plot behind it is a hidden knife. Sometimes a sentence, a paragraph, or a plot will make you burst into tears. Regarding this book, I admit that there are many bad points and many places where people complain, but it is the best novel I have read in the past few years. In this fast-food, template-style, high-start-low-go novel environment, it is like a breath of fresh air. It only represents my personal opinion. You are welcome to comment, and more book friends are welcome to read it patiently. Thank you.

After watching it again last night, my stomach churned and I retched, and then I put down my phone. After reading it for the second time, the book has a melancholy atmosphere, which is mixed with the daily laughter. Those laughters are like sweet poison. When you are already poisoned and dizzy, you have to pick it up again and drink poison to quench your thirst. This book is not talking about history, it is just talking about human dignity. There is no essential difference in the core of each main character in the book. They are all doing what they should do. The emperor is for the country, the general is for responsibility, the common people are for livelihood, and Gu Nan is for his dream. Very simple, very simple. The characters in the book are not complicated people. They complete what they should do meticulously, but at the same time they try to maintain their dignity as a person. Struggling constantly, just like Ying Yiren who once only wanted to be idle and carefree. As an emperor, he did not have time to express his concern as a father to Ying Zheng until the end. Is this reasonable? This is unreasonable. Is this reasonable? This makes sense. I have read a book that has a similar feeling to this book. It is called "The Legend of Wukong". It has endless laughter, gags, unspeakable tears, and endless sorrow. The author is naturally inferior to what he is today, but this book writes the same core. Even if it is destined by God, I still have to give it a try. Even if I lose in the end, the outcome cannot be changed, but I have tried hard, without being perfunctory, and risking my life. This is my dignity as a human being, and even the thief God cannot take it away. Why can't we laugh even though there are often happy scenes in books? Because Gu Nan was not among them, she sat in the most inconspicuous corner at every banquet. We thought she was not of her time, and she thought so too. As a human being, she had already died under Xianyang City, and now she is nothing but the residue of feelings and the embers of dreams. As an ordinary person, a responsibility that cannot be let go of, and a life that cannot be lost is like the dignity of a candle in the wind. If she still uses up this emotion, will she still be a human being? She is afraid of numbness, she is afraid of getting used to it, and she is afraid of losing the feelings a person has. So she can't invest, she can't invest. So she seemed so lonely, and she wanted to protect this troubled nation as a human being, not as a god. After all, this is her dignity as a human being. He promised to go and take a look at this prosperous time on behalf of the old man. As a human being, not an immortal.

I only finished reading Qin Zhuan, which made people feel uncomfortable and stopped reading. Leave the rest for you to adjust your mentality before continuing. Let me talk about my feelings about reading the book As the protagonist grows up, the protagonist's mentality also changes. Personally, I feel that the two major changes in the protagonist are "the death of the master" and "the unification of Qin". When Bai Qi left, he told Brother Nan to watch the prosperous age for him. The protagonist's mentality changed, and he began to change from a follower to a person who fueled the flames; he also changed from a salted fish to "having his own obsession" Then when it came to "Qin Tongtong", I was fascinated by it and didn't have much sense. It wasn't until I saw Brother Nan come home and said that no one helped her dress up or play the piano for her that I realized that Xiaolu and Huaxian had left, and Brother Hei could hardly run. Only Brother Nan's physiology as a "human" had not changed at all, and then I realized that this was different from the novel about cultivating immortals. More than ten years have passed, and a human life is only a few hundred years... To this point I feel very sad here. Maybe you can say that I am fragile. I have read too many relatively "comedy" books, and I don't have much feelings about the life and death of the concept of "oldness". I can only say that the author's side-note "The people who have accompanied the protagonist from childhood to adulthood are gone." It left a deep impression on people. Then later "Qin ruled the world", but a hundred chapters is not too long. When I saw Brother Nan on patrol and met Gao Jianli, and listened to the music of the piano and thought of the painting fairy, I felt that the protagonist seemed to be "numb", guarding the palace wall, guarding Qin, and guarding the "prosperous age" day after day. It feels inexplicably sad - although it is already a prosperous age, it still does not make people feel the joy of the protagonist completing his obsession. I then read the opening chapter of Han Dynasty, which is "The Destruction of Qin". When Sister Nan died in the battle, she finally said to Xiang Yu "the prosperous age". I thought that the "prosperous age" of Qin might not be the prosperous age that Sister Nan wanted to see, it was just the prosperous age that Bai Qi wanted to see... The prosperous age that Sister Nan wanted to see might just be "Bai Qi, Wei Lan, Xiao Lu, Hua Xian, Ying Zheng, Lao Lian, Hei Ge, and myself". I'm used to skimming the title before reading a book. Although I don't know what is specifically written, one of the author's sentences really reminds me of Sister Nan, and I feel deeply about it - "It doesn't take just one room to call home." The last thing is when Gai Nie took Tianming to the wooden stake with the words "Three People's Dreams" written on it, saying that no one would come again. It still makes people feel heartbroken. Maybe the protagonist has forgotten this agreement (or maybe I didn't read it carefully), but the people around her who care about her still remember it. The author also repeatedly emphasized that Sister Nan's dream has four words, but she can only vaguely see the word "peace"... Well... It makes people feel deeply... Now that I think about it, what makes me happy may not be the protagonist's "prosperity" or "obsession" or "dream", but the people who silently support, pamper and indulge the protagonist... Of course, not everyone thinks this way. It's just like "I want to be born, and I want to be righteous." Finally, a simple summary: By the time Qin ends, everyone is gone and only the protagonist is still alive, which is really uncomfortable to watch. I didn't even watch Han in the middle and late stages. It was too tiring to watch. Old friends left one by one and I was left alive. I don't know how long this situation will last in the future. Every generation feels that living like this is too tiring. For long-lived people who value emotions, maybe death is also a good death... Although I didn't continue watching, I hope Sister Nan can die a good death and go find her old man. Teacher, Shi Niang, Xiao Lu, Hua Xian... Well... I'm sorry to say that, but I'm sorry for the characters who are bound to the protagonist in the second half of the work... I have said so much without realizing it. Although I like this book and I think the author is nb, the writing is profound, but every time I see the word "easy" on the label of the work, I want to drag the author out and beat him up...

That book, Two Thousand Years of Pauper At first glance, it seems to be a light novel. After all, there is "easy" in the label. . . As a result, my weak heart was pierced through the chest by the author's knife, one after another. . . (ಥಥ) Wuwuwu... Npc, who broke your heart so much that you laid mines and mines for me to step on? I stepped all over you with resentment... After reading it, I had mixed feelings. Sister Gu's story is very heavy, but it also describes the value of a peaceful and prosperous age. Like👍 Could it be that Tiandao is the incarnation of the author? Didn't he bear it in the end? I'm going to read a light novel to relieve my boredom! (´･Д･)

The setting of the time traveler has been lowered to a level. It would be much better if an amnesia buff was added. In this way, the protagonist vaguely knows historical figures, but does not know historical events. It is similar to Gao Yao in "The Myth". The cook who has not received nine years of compulsory education has the highest status of Zhao Gao. The writing style has been lowered to a lower level, with sighs, silence, and daze. These descriptions have been used many times to express the characters. Can it only be said to be left blank? The big words have been lowered to a lower level, saying that they care about the common people in the world, but without farming, it is difficult to understand the logical flaw that productivity determines production relations. The plot processing is lowered to a lower level and basically copies history. If when the Qin Dynasty falls, the protagonist is not allowed to stay at home, but the Xiongnu takes the opportunity to send troops, and the protagonist is forced to fight outside. It would be better to deal with it. Although it is the author's first book, it has too many flaws.

Doufan, becoming a disciple, first acquaintance; Lost the teacher, went on an expedition, built a trap White robe, spear, lost the general; Follow the teacher's orders, guard the Qin Dynasty, just to see the peaceful and prosperous age; Zheng'er pursues immortality, just for Mr. Gu; After the Chu-Han conflict, came to the Three Kingdoms One A man has been alone for a hundred years, writing down the words of hundreds of schools of thought, Tubu taught the world, and changed the world; The battle of Chibi, a sword cut off the river, Five questions leading to death, for the sake of peace in this world; Walking for a thousand years, I saw the prosperous age you want, master But I still want to eat beans and rice Sister Nan, take care! "Two Thousand Years of Pauper"

From a broad perspective, this book is definitely an excellent work, but the author is really not good at historical research, war descriptions, etc., And his taken-for-granted writing style also makes him like to make magical changes to history. From what I have seen so far, 1. King Qin Zhaoxiang has been calling him by his posthumous title before he died. 2. The author takes it for granted that Zhao Kuo is a famous general who never waits for me, but in fact, although the battle loss ratio looks the same, the battle loss ratio of the Qin army is the battle loss ratio of the entire war against Zhao, while the battle loss ratio of the Zhao army is just the battle of Changping. It can be said that it was created by the god of the Internet And the most uncomfortable thing about this book is the group of abstract fans who have been ruining the reviews in the name of doing good for the book. Originally, the book has problems in various aspects such as historical research and war description, but they will only tell you that this is a novel, don't read it if you don't like it, but if you have regarded the entire book as official history. The background should respect history, instead of saying it is a novel while changing the magic. There are many things that I take for granted along with the author. He keeps saying that Zhao Kuo is actually a famous general, but it is actually because he is unlucky. It is undeniable that he has a certain ability to lead the army, but how much real talent do you think a descendant of a general who can make his father say that he is proud of will have? Just created by the god of the Internet.

I have read this book intermittently. There are not many chapters. Logically speaking, I should have finished it long ago. It's a pity that I couldn't finish reading it in one sitting. It's not that this book is hard to swallow, but I'm just too sentimental. This story has changed in my eyes since the end of the Qin Dynasty chapter. Fresh clothes, angry horses, feather fans and silk scarves? No, what I saw was sadness and only sadness. The prosperous and peaceful age that Gu Nan had worked hard for for hundreds of years was only a "charity" from heaven. The bloody hatred she carried forced her out of her obsession. She prayed for a prosperous age but did not enter it. She wandered in the world for thousands of years. What is ridiculous and lamentable is that the only ones who have been with her are "Wuge", "Killing Karma" and "Heavenly Way"... Wuge always reminds Gu Nan that she is The thousand-year murder karma on his back forced Gu Nan to not really let go of his obsessions. As for the way of heaven... It was even more of a joke. In the end, the person who could really go through thousands of years with Gu Nan was him, the "person" Gu Nan hated the most... Gu Nan lived like a joke and lived like a tragedy.

I read this book in 2019. At that time, I had not read many novels, only a few short stories at most. I was shocked when I read this book. I was deeply attracted by this book and became a fan of NPC. I also read several subsequent books. It was not until NPC stopped writing for a long time that I put down his books. In the past two days, I saw that NPC started writing again, and I also saw that the reviews of this book have changed a lot. I was full of emotions, so I wrote a few words to express my opinions. First of all, let me draw a conclusion. From the perspective of 2026, this is not a good historical article. The book "Poor Ghost" has many errors that are almost intolerable in current historical texts: the author lacks strict research on history, has an overly idealistic and heroic view of history, the protagonist lacks the motivation to reform history, has excessive illusions about the feudal ruling class, etc. It can be said that compared to a historical novel, "Poor Ghost" is more like a martial arts novel for a literary youth with a historical background. However, as a book fan, I have to defend "The Poor Man" a few words. What can be seen is that in the past few years, with the development of various online platforms and social media, "history" has been re-understood by people in a rapid and rapid manner. What we have to admit is that netizens in 2026 have a much greater understanding of history than netizens in 17-18. For example, at that time, "people's view of history" and "materialist view of history" were still inaccessible historical and political terms for most people, but today, they have long become the basic criteria for many online readers to measure the quality of historical articles. Similarly, historical texts themselves, which are the embodiment of netizens' general view of history, have also undergone rapid development (here you can refer to the inventory of up master zero number 0). It is definitely biased to criticize a work like "The Pauper" from the perspective of contemporary people. Let's go back and look at the work "Poor Man". I think the most attractive thing is that it brought a new feeling to many readers at the time. Whether it is the novelty of settings such as "transformation" or "immortality", or the author's romantic interpretation and reconstruction of history, it can be refreshing. Therefore, I have to once again export my "violent theory", that is, the book "Poor Ghost" is actually a martial arts novel. Putting aside the historical cover that the author has put on it, we can see that the characters, the development of events, the protagonist's pursuit and other things in the book are all full of martial arts flavor. What most book fans love is not the development and transformation of politics, economy, science and technology in most historical texts, but the "asceticism" of the protagonist who constantly loses but takes up the ideals of the deceased and pursues a peaceful world. It has the author's personal pursuit. Although it is very literary, it is this "literary youth" that gives this novel its unique flavor. It can be said that although "Poor Ghost" is a 17-year-old online novel, it feels more like early novels such as "Ya She" to me. This may be the reason why even though we can find many faults with "The Pauper" now, it still has a place in the hearts of many readers. From the current perspective, I do not recommend people to read "The Poor Man" because, as I said above, its shortcomings are obvious and unforgivable. But even though it is not worthy of being opened again, that does not mean that we are about to sweep it into the garbage heap of history. It is still worthy of being placed in a corner during the summer vacation to commemorate the young us who were willing to shed tears for Gu Nan's long lonely years and that bowl of beans and rice. Casual remarks, don't like to lightly spray

I watched it three times. I'm always disappointed every time I watch it. There are not just words in my mind, but a picture emerges in my mind: Bai Qi is taking an examination of Xiao Nan at the bean rice stall, the battle between Qin and Zhao, Sister Nan is boasting about the five swords with Xiao Lu in the courtyard, the first time on the battlefield that a female general holds a halberd against the city wall and is exhausted, facing death without retreating, Bai The young general Zhao Shi was eating half a piece of dry biscuit under the starry sky and listening to Gu Nan talking about the invisible peace. Wei Lan stood in front of the Wu'an Lord's Mansion and watched Bai Qi leave for the last time. Miss Gu was wearing a white dress and dancing in the high hall of the Qin Palace to look at the Qingren Kingdom. Qin King Yingzheng was dying. On this occasion, he softly asked his husband, "I, am I right this time?" The white-robed mourner fell in front of Xianyang City with several arrows in his body. Mr. Li committed suicide on the city gate. That year, there was a heavy snowfall in the Qin Palace. She was warming herself in the woods by a bonfire and talking to a little girl named Lu Lingqi. The number one man in the world held Fang Tian, the number one horse in the world, and struck him heavily with a painted halberd, but was gently blocked by one man and one sword. Walk alone in the water in the raging fire, cut off the river with a sword to separate the water and fire, asked five questions about his guilt, and asked the sky to die. There is Red Cliff, The strong wind is blowing and the clouds are flying. When Emperor Wu of Wei climbed to the high building and looked down at the peace, his white clothes were gone. There are so many emotions that are difficult to calm down, and I suddenly thought of a poem that would be quite suitable for Mr., "Looking back thousands of miles away, old friends will never be forgotten"

Who knows the suffering of immortality? Qin general Bai Xiaogu was filial piety. If you ask why, just listen to the idle talk. A bowl of beans and rice makes a master white, and Guigu teaches swordsmanship. Bai Qi defeated Zhao Kuo in Changping and killed more than 100,000 surrendered troops. The six countries took the opportunity to join forces, and Bai Qi committed suicide to protect Qin. Before his death, he made a wish to Xiao, to see more of the prosperous times for him. Xiao Kucheng is willing to practice as a prisoner on death row, and he will become a battlefield when he is trapped in the battle. The six kingdoms were all frightened by the news, and they were trapped in battle like a tiger avoiding the white robe. Dan sent Jing Ke to assassinate the King of Qin, while Nie, a filial hand, blocked the sword and killed Jing. The world is unified and unified, and the scene of the prosperous age seems to be completed. Unfortunately, God did not wish for it, and the Second Emperor came to the throne to bring about natural disasters. The six kingdoms resumed war and chaos, and the overlord was defeated and buried in Xianyang. A hundred years later, he did not die and wandered around the world to Shuobei. Preaching merit to Huo Qubing in the desert, he visited hundreds of families and gained hundreds of knowledge. Sending books to Zhang Jiao and Hua Tuo, they met Zhou Lang and taught Kong Ming. Xu Shaoguan asked him his name and was shocked that his merits would be passed down to all generations. Meng De regarded him as a distinguished guest, and Cao Zi sought knowledge from him. Hua Xiong was defeated at Hulao Pass, and Wuchao was burned before he knew it. Capturing Lu Bu alive was unparalleled, and he turned the tables on Kong Liu. The Five Questions of Red Cliff are shocking to the ears, and thousands of arrows pierce the heart and body and sink into the river. The overall situation has been decided with the establishment of the Wei Dynasty, and the way of heaven awakens to see the prosperous age. Unexpectedly, he sighed that he had nowhere to go, so he visited his old friend and hid in the mountains. Later generations said that white filial piety is evil, and the masters of hundreds of schools are the common people. Cao Ying's white robe is as smart as a demon, and his martial arts can stop ten thousand troops. It is a pity that future generations did not know that all three of them were Gu Shinan. In prosperous and troubled times, there are no old friends in two thousand years. Only the way of heaven picks up the snow on eyebrows, and Bai Qi returns to his mansion in front of his tomb in a dream.

This book is full of Chinese romantic feelings. From the Warring States Period to the Troubled Times of the Three Kingdoms, the author expresses his admiration for historical figures. The grand narrative is connected with the fate of the characters, creating vivid heroic characters one after another. This point has surpassed many starting point historical texts. When describing history, we must first respect the historical figures, rather than treating them as foils for the protagonist's grand plan - you must know that every hero in the history books was once a trend-setter of the times. Every Chinese has imagined how outstanding they were and how extraordinary their magnanimity was. What is commendable is that the author vividly expresses his thoughts and feelings about the choices of historical figures under their fate, making the characters in the book come to life, making readers unable to help but feel nervous, sad or happy about the fate of the characters. The author must be a talented person with literary talent and accumulation. At the same time, the author's book also contains his own understanding and imagination of history. The slight drawback is the problem of transformation flow. In my opinion, what if I become a woman? If you are good-looking, admit it openly. If there is no gender reconstruction when you first change, it's okay to be a little awkward. For hundreds of years, a man can bend and stretch. If he can't fight his fate to the end, he can just reconcile. What's more, in modern social values, men and women are equal. Becoming a woman does not mean degeneration or anything. You can still live a wonderful life as a woman. Instead of refusing to admit this, deceiving yourself is not good. One more thing to add here, regarding the issue of transfiguration. Most of the transfiguration novels are actually men imagining the lives of women, which is a bit unrealistic. For example, they will set, ah, I am a home girl, I don't know how to dress and make up, I am a natural beauty, no problem. Or if you're more romantic, just treat the transformation as a permanent "charm value is fixed at 100+" buff. (According to the rules of a certain version of dnd, a charm value of >50 can be considered good-looking, while a charm value of >90 is considered a rare beauty, and a charm value of >100 has reached the point where she can charm all living beings and be brain-controlled upon sight) The author of this article actually belongs to the latter. But what can be explained is that there were no cosmetics in the Qin and Han Dynasties, so the lives of men and women were not much different. In addition, the protagonist's destiny is added to the body, and there is a beauty buff bonus. The exaggerated effect can be regarded as adjusting the plot. In some novels, everything the protagonist does remains the same, but whether you are a man or a woman, when you see the protagonist, you are like a hungry wolf pouncing on food, as if you are destined to be beautiful. In fact, women have to put on makeup, dress well, control their food intake and exercise in order to become goddesses in the eyes of ordinary otakus. There is no such thing as destiny and beauty. Ahem, I have written a bit too much about the minor issues of transformation. The final evaluation is that this book is a fine product, "If you want to win the attention of Zhou Lang, you will always play the wrong string."

If Gu Nan does not die in the ending, I am very happy; if Gu Nan dies in the ending, I will be even happier. She was too tired and needed a good rest.

A bowl of beans and rice, a call to the master. A word of peace, a life goal. Bai Qi committed suicide and later became a general. Leading the army into battle, his name is Mourning General. A heavy snowfall ruined the Qin Dynasty. Under Xianyang City, there is death but no life. After five questions on the river, Gu Nan led him to death. Thousands of years are all a prelude. When the new country arrives, the world will be at peace. Taiping has been seen, but Sri Lankan people have not. The world is settled, Sister Nan has left. A bowl of beans and rice, a lifelong master. (It's not well written, so I'm sorry)

After thinking about it for a long time, I decided to write a book review. As a gender-changing book, there are undoubtedly some thresholds. Gender is actually a certain restriction for the protagonist. After all, the social system determines that she can never stand in the front desk. Let's talk about Gu Nan himself. Apart from anything else, the empathy of this book is simply outrageous, so much so that I was immersed in an inexplicable feeling of loss for a month after reading it. I thought about the reason, maybe Gu Nan is just a mortal. She has the ability to do many things, but he just wants to be a swordsman and wander around the world. When everything is over, he has been living in the past. Since Qin, he has rarely been relaxed and leisurely. Even in warm scenes, he is just a spectator. Perhaps the author's positioning of the protagonist is that of a viewer, an ordinary person with extremely strong individual strength who is swept to death by the torrent of the times. But one thing to say is that as long as the protagonist has a little bit of revolutionary political consciousness, and a little bit of dialectical materialism, he will not be so weak. Rather than looking for the darlings of the times and relying on them to gather people's power, it is better to start directly from the people and let the red ghosts directly carry out dimensionality reduction attacks on feudal society... But in this case, it is obviously impossible to write historical fiction... Then there are some points that I think are a bit strange, First, the trapped army, This is undoubtedly the prototype of the people's army, but its origin and economy make me very confused. To be precise, this process is very confusing. The feudal army is more of a forced recruitment, while the modern army is more of an idea. They know what they are fighting for. This is not only a gap in combat effectiveness. Once the battle loss ratio gradually increases, the change in combat effectiveness is very different between the two armies. But the protagonist only tasted it briefly, and did not let it flourish at all... Second, the way of heaven, To put it bluntly, this setting is very interesting. If it were not forcibly corrected, the protagonist would have been freed long ago. It can be regarded as a way to force the plot to extend downwards... But! The final solution is too hasty! Impressed by direct personification? I think the deus ex machina here is too deliberate. It would be better to let the protagonist use precipitation, thought, and knowledge to gather the power of everyone to solve the problem from the source. I always feel that relying on human nature is a bit hasty The personification at the end has actually diluted a sense of vicissitudes of immortality. I don't know if the author himself can't withstand the erosion of this sense of vicissitudes (anyway, when I read it, most of my confusion came from (Since this kind of eternal loneliness) Third, regarding the relaxation of emotions, This is a double-edged sword. The biggest advantage of this book, and what impressed me the most is that it writes about the helplessness of longevity, and the reluctance of longevity to give up the short-term glory. Marvel at the brilliance of fireworks, and lament the brevity of beauty. But this ever-increasing sense of loneliness is undoubtedly the culprit that pushes the entire book into the abyss. So much so that inexplicable deus ex machina appeared in the end (I have to say that deus ex machina is really easy to use) There are also some descriptions of the dark side of human nature. Since the author has extracted the sorrow of the bottom people from the era of heroes competing for the throne, why not the dark side? Let's do another last-ditch attack to deepen the level (Am I a bit masochistic?!) Although I really don't want to speculate on human nature in the worst possible way, it is indeed a pity that there is only glorious human nature but no dark side. The entire character creation seems to have been separated from a part, which makes me feel a little pity. Although, the shortcomings of this book still cannot cover up its strengths. Gu Nan is so handsome (bushi). This book really writes about the helplessness of immortality, the despair of immortality, and the sadness of immortality. Long life sighs at short life, short life laughs at longevity

It can only be said that the author is not suitable for writing historical articles. It is better to focus on emotional dramas, because the author has no way to reconcile a dynasty that still perished under the influence of the protagonist. After a long time of effort, several natural disasters directly destroyed it, which is quite funny.

This is a story of immortality, but it is not as powerful and wealthy as the protagonists in some cool novels. Gu Nan has walked alone in the world for thousands of years, and is still just a "poor ghost". In modern society, she hides in the city, only remembering to visit the tomb on the barren mountain every year. No one knows who she is and where she came from. In the future, the only evidence of her existence may be the unchecked sword and the "Historical Records: Biography of Bai Xiao", but is that her? Yes, and no, Bai Xiao, the mourning soldier who fought for the Qin Kingdom, has died outside Xianyang City. She is Gu Nan, the immortal who inherited the legacy of Wu'an Lord Bai Qi and walked in the world with great aspirations.

Many years ago, I discovered this strange book on a pirated copy. However, I was short of money and could not watch it from the starting point. Today, I made up for this regret. npc's book... I am looking forward to Gu Nan's behavior for the sake of prosperity. I seem to see Sister Nan constantly writing at her desk for the sake of peace. But I often feel that Sister Nan is very tired and this world is not worth it. The heavy snowfall and the repeated corrections of the east wind all make people sigh. However, it is precisely because of regret that Sister Nan is Sister Nan. A prosperous age is a prosperous age. I only hope that Sister Nan's immortality will disappear or last until the real prosperous age. ... Speechlessly, Sister Zhu Nan's Wu Ge is no longer unsheathed.

A relaxing historical article😰

After reading the free chapter, I bought the follow-up. Only to find out that it was huge. The author didn't even have a big head to write the book. The article was revised again and again, and it was full of contradictions. There was no characterization of the characters. They all looked like young people in their teens and 20s who had never been out of society. The counselors had no strategies. The generals only took the lead in charging. Apart from copying historical events, they never mentioned the policy of marching and conquering Zhangjiang. The protagonists are less and less described, marginalized, and copied from history to deal with readers. Guan Jian copied it, changed it into a mess, added a lot of strange power to confuse the gods, and finally brought out the fatalism. Everything was destined to be unchangeable at birth, and he used to read the whole text. The protagonist wants to change history and create a peaceful and prosperous age, but he never imagined that the author has been busy for two thousand years with the Ten Turns of Destiny Gu, but in the end his big dream came to nothing, playing tricks on the protagonist and readers.

I think the alternative time-travel is the biggest reason why I like this book. Unlike other time-travels, the male soul and female body formed after a man crosses into a woman make the loneliness in another world even stronger. And immortality is the highlight of this book. Under the premise of male soul and female body, Gu Nan cannot accept men because of male soul, while women cannot accept Gu Nan because of female body. As for friendship, it will plunge the protagonist into a deeper spiral of pain. In the end, Gu Nan could only go to see the flying dust in the sea alone. In my humble opinion, Gu Nan will lose his emotions, increase his divinity, and become more like a "god" in his immortality. However, the last sentence "I want to eat beans and rice" amazed me, and it also wrote about the tenacity and value of human nature.

This book is one of my favorite historical texts on my personal reading list. It has been several years since I read this book. To be honest, I have forgotten many of the plots in it. But why does this book keep me thinking about it? Probably because reading this book will really move you, and this feeling will still be fresh in your memory many years later. It feels like the protagonist has really traveled through the long history of China, and seen famous figures in history from an alternative perspective, their efforts for peace in the world, and their different interpretations of the "Zhao Kuo" who was an armchair strategist on paper. Many times, it will make people shed tears and make their throats clog. This is a book that I highly recommend reading. Don't give up just because it is a man wearing a woman's clothes. If you can endure it and read ten pictures, you will definitely like it.

This book has so much meaning that it's hard to put it down. It's just the right thing for a depressed person like me to read, hahahaha

First of all, the author forces fatalism, and the author cannot come back. The overall frame is like writing a history book. The character's psychological growth is unclear, there is no arc, and the effect is not big. It feels like forcibly adding buffs to an NPC. The only plot that touched me in the past is narrated in it. Looking at the archeology of the broken spear, I lamented the sadness of the long river of time. I really didn't expect that the dynasty would be destroyed like this, and the peaceful and prosperous age. I still can't figure it out. What does it have to do with the author, repaying gratitude or passing on inheritance? Bro, besides, haven't you seen the peaceful and prosperous age? Aren't you a modern person? Ah, this is not appropriate, and there is no growth line at all. The only two subsequent female relatives have no role at all. The whole story is just interesting and can make people read it, but there is no emotional fluctuation. I am very empathetic and easily led, and then read this This book is not very disturbing, but I think it is not that boring. Moreover, if the heroine is alive like this, she feels like she should have died a long time ago. She does not have that kind of human feeling. She is not alive and has no soul. It feels like a purely plot-driven NPC and then teaches me. When studying history books, there is not even the feeling of conflicting emotions like that of Yi Xiaochuan and Zhao Gao. Literary drama is a crucial part of the carrier of the novel. The author needs to make up for this shortcoming. The description is interesting and you did it, but the starting point and the ending are still far behind. There is no ups and downs in the plot. It is difficult to call it It's a good work, but it's not boring and there is still some interest in it. Unfortunately, the emotional release is because it feels good at the beginning and feels bad at the end. It doesn't meet my expectations because I spent money. If this article is really not readable, it is better to save it if it is. The latter part is a bit dull.