My Seventy-Two Transformations Are Acting Strange

Let me talk about my feelings after watching the latest part 🤓 First of all, the content of the story is similar to the introduction. The current information is probably that Sun Wukong led a group of gods and monsters to fight against the mysterious forces, and then they all died. Then whether they fight or die, these are Sun Wukong's plans🤔 As for who the mystery is and what Sun Wukong's plan is, it should be the main suspense, which has not yet been answered 😏😏😏 In addition, the mythical characters currently appearing are not only Journey to the West, but also The Romance of the Gods and The Book of Mountains and Seas. At present, it has 300,000 words, and it has not been mentioned much abroad. It only has a character related to Hercules Manny. Hercules Manny is the eldest son of Thor, the God of Thunder. One thing to say, this book is not only a double-travelling type, but also a double-traveling between another world and the earth. The alien world is a world of immortals. When I first read it, I thought it was just an ordinary world of immortals. However, after about 200,000 words, the world view was revealed. The alien world turned out to be Dongsheng Shenzhou. It really gave me a little shock 😄 The earth has a worldview similar to "Under One Person", where the supernatural and the secular are divided into two lines. However, it has been mentioned that some real historical events such as World War II are also related to extraordinary power. It is visually apparent that Lao Ba has an idea, but it is not clear how it will unfold. Personally, I feel that the story of the Xianxia line is quite good, especially after the recent return to Yunming Mountain (approximately before the release of the update), various foreshadowings and hidden clues are thrown out, and it is almost like being in love and forgetting about love. It does have the feeling of the idle books of the past, and I even think it is much better in terms of storytelling and plot layout. Lao Ba said that he made a good outline this time, and I believe this. How to say this part of the earth line? If you say it's not good, you can still watch it; if you say it's good, you can't say it. Lao Ba is obviously still in the learning process when it comes to urban stories. There is indeed a feeling that it is a pity to throw away some food that is tasteless. At present, the urban line is mainly focused on the development of the world view in the early stage, from catching extraordinary extraordinary people to fighting competitions, which is more conventional and routine. To be honest, for old bookworms, if you can't stand it, it doesn't matter if you just fill in a few chapters or skip the setting. Perhaps due to this consideration, this part of the content was placed in the free chapter, resulting in 256,000 words being put on the shelves, which is quite generous. But objectively speaking, Lao Ba's character creation in Urban Line is still very good. For example, Hou Baiye never let his words fall to the ground. However, after being put on the shelves, whether it is the development of the foreshadowing of the Dragonborn in the urban line or the revelation of the secret realm of Jinsha, the visibility has also increased linearly. I personally think that the real excitement of City Line should start when the protagonist faces off against the extraordinary terrorist organization in the world. But when the confrontation will take place depends on Lao Ba's arrangement.

Have you ever experienced transformation? Just write about transformation. Do you understand transformation? If you understand, become a bunny girl and prove it to us.

Eighty-eight thousand, look at my picture 😍

Don't be misled by marketing accounts, dear

The idea of ​​this book is good, but the writing is too stiff, so it probably won't become popular.

I always feel a sense of inconsistency when reading these books. The ninth level is a heat-resistant weapon. At the fifth and sixth levels, one can defeat ten thousand, right? What kind of secular government is there? The organizational structure of society has long since changed.

Taoism in the Song and Yuan Dynasties developed many new Taoist sects on the basis of Shangqing, Lingbao and Zhengyi. However, the basic background of these Taoist sects was still the improvement and innovation of Shangqing, Lingbao and Zhengyi. Although there are inevitable disputes between the new sect and the old sect, Taoism in the Song and Yuan Dynasties was open-minded, and different Taoist sects learned from each other. It is common for famous Taoist masters to hold multiple dharma sects. For example, Xu Jing Tianshi, Bai Yuchan, Sa Shoujian, Wu Quanjie, etc. In terms of academic affairs, various sects communicate and learn from each other. Politically, Longhushan has obtained the management qualification of the Three Mountains Talisman, which effectively integrates the teaching and transmission activities of various Taoist talisman sects. The exchanges of Taoism and Dharma among the various talismans and Taoist sects are getting closer and closer. It has become common for one person to hold multiple inheritances. The originally independent sects have become the branches of the dharma circulating in the Three Mountains Talisman. As a result, a large number of compiled Taoist books were produced, and the Taoist teachings inherited within each sect were integrated and summarized into a complete system. Zhu Quan, the master of the Jingming sect and King Ningxian, summarized in the "Tai Qing Jade Book of Emperor Zhi Dao" that there are nearly 200 levels of Taoism, and each level is a Taoism. Among them, there are more than 130 so-called "immortal arts" listed in the "Yuxu Heavenly Book", "Tongtian Baolu", "Kui Gang Six Locks", "Tian Marrow Spiritual Chapter" and so on, and divided them into two categories: "methods used by immortals" and "methods used by magicians". This is the original source of the thirty-six heavenly gangs and seventy-two earthly evil spells in the Ming Dynasty. The publication of the Ming version of the orthodox Taoist canon also reintroduced ancient books such as the Taoist scriptures of the Wei and Jin Dynasties, "Tai Xuan Jin Suo Liu Zhu Yin", which recorded the methods of shrinking the earth, entering the cave into the sky, riding a dragon, riding a crane, riding the wind, going up to the sky, entering the earth, entering water and stone, painting the ground as rivers and mountains, and making gourds to fill the sky and earth. This process of summarizing gave the intellectuals of the Ming Dynasty the opportunity to have a deeper understanding of Taoism. 2. The prosperity of the publishing industry and the upsurge of literary and artistic creation in the Ming Dynasty Beginning in the mid-Ming Dynasty, the publishing industry ushered in a great prosperity. Publications were no longer limited to eight-legged essays and four books and five classics. A large number of "idle books" were published. There were many curious people involved in Taoism among the intellectuals of the Ming Dynasty. For example, Gao Lian, the author of "Eight Notes of Zunsheng", is famous for his good at alchemy. Wang Shizhen, the chief director of Tan Yangzi's ascension incident. The novels of the middle and late Ming Dynasty, such as "Journey to the West", "Supplementary Biography of Pingyao", "Tongjian of the Immortals of the Past Dynasties", "The Iron Tree", "The Flying Sword", "The Curse of Dates", "The Complete Biography of Xiangzi" and other novels compiled by scholars, all fully reflect the author's in-depth understanding of Taoist theory and alchemy. 3. The Water Margin and the promotion of the concept of Tiangang Disha As a person from the late Yuan and early Ming Dynasties, Shi Naian's understanding of Taoism was quite rough, but he only knew the "Five Thunders and Heavenly Mind Zhengfa". However, in the section "Loyalty and Righteousness Hall, Gangsha gathers righteousness", the concept that Tiangang is noble and earthly evil is humble has been deeply rooted in people's hearts through the popularity of Water Margin. Fourth, the changes in the thirty-six Tiangang numbers and the seventy-two Earthly evil numbers in Journey to the West The Tiangang and Earthly evils themselves are not a very important concept in Taoist alchemy. They only belong to one type of star clusters, that is, the so-called divine evils and evil stars in today's fortune-telling. Based on the water and land paintings and divination of the Ming Dynasty, In the book of fortune-telling, the evil stars of the Congchen that the Ming Dynasty valued, such as Diaoke, Sangmen, Daxiao, Xiaoxiao, General, Yellow Banner, Leopard Tail, White Tiger, Golden God, Qingyang, Crow, Taisui, Dasha, Riyou, Taiyin, Crane God, Blood Blade, Qisha, etc., Are no different from the evil stars and gods used in today's Ziwei Dou Shu and four-pillar fortune telling. Thirty-six stars of Tiangang and seventy-two stars of Earthly Evil, except for Tianji, Tiangui, Tiankui, Tiantian, Tianwei, Tianshang, Tiansha (co-killing), etc., Are still used in Ziwei Dou Shu, and the other evil stars are the kind of people who keep them but do not use them. So, the greatest contribution of Water Margin is to propose the concept of a boy band called Thirty-Six Heavenly Gangs and Seventy-Two Earthly Demons. As for the bunch of star names in the group, they actually don't attract much attention. When Journey to the West set the changes in the seventy-two earth evil numbers and the thirty-six Tiangang number changes, it was obviously influenced by the set of numbers in Water Margin, but it only adopted the two sets of Tiangang and earth evil numbers, and did not inherit the concept of Tiangang being noble and earth evil being humble. On the contrary, Journey to the West believes that the Disha number is greater than the Tiangang number, so the change in the Disha number is stronger than the Tiangang number. This is also the only special case where the Disha number is higher than the Tiangang number. Fifth, The Legend of Ping Yao written by Luo Guanzhong and supplemented by Feng Menglong, the establishment of the Thirty-Six Methods of Tiangang and the Seventy-two Techniques of Earthly Evil Feng Menglong published a large number of books throughout his life. He was not only a best-selling author with many books, but also a naturalist who read all books. After all, this person has published college entrance examination textbooks, recreational readings, and life tips... The Legend of Pingyao describes nearly a hundred kinds of spells, almost including all types of spells visible in Chinese classical literature. These spells were summarized in the "Tongjian of the Immortals of All Dynasties" published in the early Qing Dynasty as the Thirty-Six Tiangang Techniques and the Seventy-Two Earthly Evil Techniques (although it is full of irrigation and making up numbers). The Legend of Pingyao had a great influence on the setting of later novels about gods and demons. After the story of Pingyao was published, all later novels about gods and demons followed this setting. Including the following points: 1. Tiangang Zhengfa is the highest vehicle, and non-celestial beings cannot practice it. Two, the technique of earth evil can be good or evil. Taoists call it earth evil magic, and Buddhists call it Vajra Zen evil method (Vajra Zen is a misuse of another name of Tantric Buddhism). Third, Xuannv is the ancestor of Zhang Dharma. Academic Dharma does not need to worship Sanqing and Tathagata, but it has to worship Xuannv (this is even generally inherited by folk Dharma books). Sixth, the final version of "Tongjian of the Immortals of the Past Dynasties" and the Thirty-six Techniques of Tiangang and the Seventy-two Techniques of the Earthly Demon "The Tongjian of the Immortals of the Past Dynasties" almost completely follows the settings of "Pingyao Zhuan". The most obvious evidence is from the 12th chapter of "Ping Yao Zhuan", "According to the 16th article, it is the Hutian Technique. The sky in the pot is not the heaven in the sky. This is just the meaning of hiding from the armor and shrinking the earth." The 16th article of the Seventy-two Earthly Evil Techniques in "Tongjian of the Immortals of the Past Dynasties" is the Hutian Technique. The list of magic spells compiled in "Tongjian of the Immortals of the Past Dynasties" is mostly from "Ping Yao Zhuan", and a small number of them are from "The Romance of the Gods", "The Romance of the Three Kingdoms", "Journey to the West", "The Cursed Dates" and the Taoist Canon. "Tongjian of the Immortals of the Past Dynasties" is extremely boring and ugly as a novel, but it can still be regarded as a compilation of fantasy materials from ancient Chinese literature. The original source of some spells Mediating with creation: Dao Dharma Huiyuan, which means that the thunder method can communicate with the power of creation, and the two qi of yin and yang are used to transport the cardinals. Therefore, it is omnipotent to summon thunder and rain, drive away gods and ghosts, eliminate disasters and extend life. Inverting Yin and Yang: Wang Chongyang's elixir formula means that Kanli water and fire, sun soul, moon soul, baby and girl are nothing more than the two qi of yin and yang, reversing each other to create the immortal way. Changing Stars to Change Fighters: Youyang Zazu, a group of monks hid the Big Dipper. In the Romance of the Three Kingdoms, Zhuge Liang restrained his natal generals before his death and prevented his whereabouts. Returning to heaven and returning to the sun: Huainanzi, Lu Gong waved his sword, and the setting sun returned to Zhongtian. "Guiguzi Tianmui Lingwen" has the Huntian method, which is similar. Call the Wind and Call for Rain: The Taoist Dharma Hui Yuan records more than 100 thunder methods of praying for rain, calling for wind, praying for sunshine, praying for snow, and eliminating hail. Shocking the Mountains and Shaking the Earth: Notes on the Water Classic, the giant spirits shook the Huashan Mountains, the Huayang Kingdom, the five powerful men caught snakes and shook the earth, and opened the way to Shu. Riding the Mist and Soaring into the Clouds: There are too many texts to describe it. For example, Journey to the West, Water Margin, Shuo Yue Quan Zhuan, all have warlocks stepping on the veil to turn into clouds and fly, the Jade Void Heavenly Book, the Heavenly Essence Spiritual Inscriptions, the Tongtian Baolu, the Dunhuang Text, etc., There are the cloud-creating method, the cloud-driving method, the cloud-controlling method, the cloud-riding talisman, etc. Zhujiang Chenglu: There are too many articles to illustrate the story of Pingyao Zongdi Jinguang: The Romance of the Gods, Yuanshi Tianzun gave twelve immortals escape rituals. Changing the river and disturbing the sea: The Romance of the Gods, Nezha is causing trouble at sea. Referring to the Earth to Become Steel: The Romance of the Gods, I am afraid of leaving my grandson to seize earth and do his deeds. Five Elements Escape: The Romance of the Gods, Shen Gongbao said that Jiang Ziya's Five Elements technique can be used to move mountains and fill seas. Liujia Qimen: Romance of the Three Kingdoms, Qimen Dunjia and other techniques are very ancient. They were used by pre-Qin military strategists as yin and yang. The theory of good and bad directions and the divination of Guxu Fengjiao gradually entered the Taoist sect. There are the five elements and eight trigrams to hide the shape, the six armor and six dings to summon the gods, and the formation of the twenty-eight constellations to play birds. The Romance of the Three Kingdoms has the plot of Zhuge Liang using the art of Liujia to frighten Sima Yi, and there is also the legacy of pre-Qin military strategists using the art of Yin and Yang to shake the morale of the army. Predicting the future: The Romance of the Gods. Predicting the future is a general term for prophecy and divination in all myths. There are many articles about it. Whip Mountains and Move Stones: Synopsis of the Three Qi Dynasties, the gods used whips to drive rocks away during Qin Shihuang's time Resurrection from the dead: Seven Lotuses in the Cloud, Taishang Laojun used magical talismans to enlighten the dead bones and return to life Flying body traces: Hidden Eight Skills Sutra, which means flying in all directions, coming in and out, etc. For details on the technique of attaining enlightenment, see "Yunji Qizhu·Zhu Jia Qi Dharma Department" Derivation of Yuanyang: Fang, Shu, Mi, Jue and other books, the so-called picking and replenishing matters Subduing the dragon and subduing the tiger: The biography of the Celestial Master family, eminent monks, etc. It is said that the Celestial Master Zhang Daoling subdued the White Tiger God, and the Tathagata subdued the poisonous dragon with meditation. Subduing the dragon and subduing the tiger has become a standard tool for advocating the supernatural powers of immortals and Buddhas. It can also be used as inner elixir method to subdue the dragon and subdue the tiger, and reconcile the yin and yang. Mending the sky and bathing on the day: Huainanzi, using Nuwa to patch the sky and Xihe bathing on the day Pushing the mountains and filling the sea: Huainanzi, said to be the magical power of the Eight Dukes of Huainan. Turn stone into gold: Huainan Wanbi Shu, for example, the Legend of Pingyao. The Midas touch is the ultimate dream of mankind to pursue wealth. The immortal turns stone into gold. The magician needs to use the elixir Huangbaizhu for enlightenment. Stand upright and have no shadow: The Seven Lotus of Yun Ji means that those who practice the way of the sun and the moon and become immortals will have no shadow in the sun, just like the palaces in Dafang obey the law of the sun and the moon. The fetus changes shape: the legend of the gods, it is said that the holy fetus is raised, the soul is born, and the house is rebuilt The size is as desired: there are many texts, for example, Journey to the West The flowers bloom in an instant: Zazu in Youyang, Han Xiangzi can bloom flowers in an instant, and make a wine tour. Insights from across the wall: there are too many articles to describe it, for example, Journey to the West is about guessing objects on the partition between cars and Chi in the country. Returning Wind and Returning Fire: There are too many articles to mention it. For example, in Water Margin, Song Jiang uses the method of returning wind and returning fire to make the noble magic come back. "Kui Gang Six Locks Secret Technique" has two methods of returning wind, which are similar. Mastering the Five Thunders: There are many texts but it is not recorded, that is, the Five Thunders Technique, which is the largest Taoist magic method since the Song and Yuan Dynasties, with hundreds of kinds handed down from generation to generation. Qianyuan Shrinking: The Book of the Later Han Dynasty, for example, Ping Yao Zhuan, Fei Changfang has the art of shrinking the earth, "Tai Xuan Jin Suo Liu Zhu Yin" has Yu's footwork, if you step on the stars, you will fly to the sky, if you step on the nine states, you will shrink the earth's veins, if you step on the five mountains, you can travel freely to the blessed land of cave heaven. Flying sand and flying rocks: There are too many texts to describe it. Water Margin, Romance of the Three Kingdoms, Pingyao Zhuan, etc. All have the magic of flying rocks like rain Carrying mountains and seas: From Mencius, for example, Journey to the West, Sun Xingzhe carried three mountains on a flat top of a mountain. Throwing beans and making soldiers: There are too many articles to give an example. The Legend of Pingyao Seven Arrows: The Romance of the Gods, Lu Ya cursed to kill Zhao Gong to make things clear. The Seventy-Two Techniques of Disha are found in the Ping Yao Zhuan part Inviting Immortals (Ping Yao Zhuan, Chapter 15), Wedding Dreams (Ping Yao Zhuan, Fourteenth Chapter), Continuing the Head (Ping Yao Zhuan, Chapter 29), Immobilization (Ping Yao Zhuan, Chapter 39) ), pray for sunshine (Ping Yao Zhuan, seventeenth chapter), pray for rain (Ping Yao Zhuan, seventeenth chapter), cover the sun (cover the sun with a fan that turns into clouds, Ping Yao Zhuan, seventeenth chapter), provide relief (Ping Yao Zhuan, twenty-four chapters), exorcise the gods (Ping Yao Zhuan, thirteen chapters), borrow the wind (Ping Yao Zhuan, thirty-one chapters) ), spreading fog (Ping Yao Zhuan, chapter 2), sitting on fire (Ping Yao Zhuan, chapter 30), entering the water (Ping Yao Zhuan, chapter 17), controlling the wind (Ping Yao Zhuan, chapter 13), burning flames (Ping Yao Zhuan, chapter 28), pot sky (Ping Yao Zhuan, chapter 13), and releasing the staff (Ping Yao Zhuan, chapter 13) Twenty chapters of the Legend of Ping Yao), clone (the thirty chapters of the Ping Yaoden), invisibility (the twenty-third chapter of the Ping Yaoden), chasing souls (the fifteenth chapter of the Ping Yaoden), capturing souls (the thirteenth chapter of the Ping Yaoden), recruiting clouds (the seventeenth chapter of the Ping Yaoden), and taking the moon (the twenty sixth chapter of the Ping Yaoden), Carrying (Pingyaoden, Chapter 17), Separation (Pingyaoden, Chapter 29), Staff (Pingyaoden, Chapter 21), Swordsmanship (Pingyaoden, Chapter 1), False Form (Pingyaoden, Chapter 17), Spraying (Pingyaoden, Chapter 20), Finger Transformation (Pingyaoden, Chapter 20) The Legend of Ping Yao, Chapter 17), Moving Scenery (The Legend of Ping Yao, Chapter 18), Summoning (The Legend of Ping Yao, Chapter 17), Going (The Legend of Ping Yao, Chapter 17), Gathering Beasts (The Legend of Ping Yao, Chapter 34), Opening the Wall (Chapter 20), Jumping over the Rock (The Legend of Ping Yao, Chapter 37), Drinking Water ( Chapter 28 of the Legend of Pingyao), Medicine (Chapter 30 of the Legend of Pingyao), Nightmare Prayer (Chapter 39 of the Legend of Pingyao) Seven, the duplication of the content of the Tiangang Disha Dharma, and the errors in the process of spreading The Tiangang method spreads beans and becomes an army: it overlaps with the Earth Demon technique of fingering and spraying. The only difference between fingering and spraying is that spraying has an additional procedure of spraying water on the target. You can refer to the money-changing method in Ping Yao Chuan, which is a typical spraying technique. The Seven Arrows Nailed by the Tiangang Technique: It coincides with the Nightmare Prayer of the Earth Demon Technique, which is the so-called "Oolong Beheading Method" in Ping Yao Chuan. It means to make a magic sword and cut off the name of the enemy general, and the enemy general will be decapitated. If the enemy's troops are cut off, the entire enemy army will be destroyed. Tiangang's method of concealing the abyss and shrinking the earth: coincides with the earth's evil method of Hutian, both of which refer to Fei Changfang's Taoism from Hugong. You can refer to "Tai Xuan Jin Suo Liu Zhu Yin". The Tiangang method masters the five thunders: it coincides with the Tiangang method to summon wind and rain, the earth evil method to induce darkness, drive away gods, borrow wind, spread fog, pray for sunshine, pray for rain, cover the sun, attract clouds, storms, prevent disasters, and relieve misfortunes. The five thunder methods are generally like a basket that can hold too many things. The technique of inviting immortals to the earth, chasing souls, and capturing souls coincide with each other, and they are all methods of attracting ghosts. The Disha technique of Corpse Dissection overlaps with Zhizhang and Zhijie, both of which are derived from the Taoist Corpse Dissection method. The technique of summoning, coming and going, and carrying are similar to today's magic tricks such as the Three Immortals Returning to the Cave. One carrying method is broken down into three types: calling, coming, and carrying. This is a typical online text wording technique. The Earthly Evil Techniques of spitting flames, swallowing knives, sitting on fire, moving scenes, continuing heads, sprouting heads, gathering beasts, and adjusting birds all originally refer to the illusion tricks of the Han and Tang Dynasties. Today's magic tricks that transform living people are all circus activities. Fu Shui and medicine are both ancient medical traditions. Knowing the place and the time are nothing more than what Feng Shui fortune tellers do. Daoyin, taking food, eating grains, and boiling stones are all Taoist health methods. The method of taking food is subdivided into the method of taking plants and trees and the method of boiling stones by taking gold and stone. It is embarrassing to make up the words. Daoyin and bigu are common Taoist health methods, and they are also named after the seventy-two techniques of earth evil. It can be seen that the "Tongjian of the Immortals of the Past Dynasties" is full of water. The technique of lying in the snow means that the immortal does not feel the cold in winter and does not get sick while lying in the snow, just like Wang Chuyi, one of the seven sons of Quanzhen, chewing plum blossoms in the snow with his bare feet. The Tiangang method of standing upright without a shadow, the fetus transforming into a shape, and the wandering spirit controlling the air all refer to the special situations of immortals after they attain enlightenment, and were also used to make up the numbers in "Tongjian of the Immortals of the Past Dynasties". The earth evil technique of rainstorming is actually one of the ancient rain-seeking techniques. The shaman who prays for rain is exposed to the scorching sun. The scene in The Romance of the Three Kingdoms when Sun Ce was forced to pray for rain by a lucky day is a typical example of rainstorming by the rainstorm. Tiangang Method Nine Breaths Conquer Qi and Extract Yuan Yang. The former is the characteristic of long breathing achieved by practicing the Fetal Breath Method. The latter is a cunning method for men and women to lose control of each other's inner Qi in Huangchidu Qi cultivation. It has also been promoted as Tiangang Method and magical magic. It is really speechless. Nong Wan Shu is a common trick of clowns throwing small balls in succession. However, throwing small balls is called Nong Wan, and throwing daggers is called Feijian. This is how the Han people describe Feijian Nong Wan performed by Anxi and Dashi artists. Just because the sword was upgraded to an important magical weapon in Taoism, there were a large number of documents on sword refining and flying swords. Gu Nong Wan was also promoted and became the Jian Wan technique as famous as the sword weapon in the legend of the sword immortal. Today's people are uneducated and have no skills. They think pill making is the golden elixir method, which makes the Fang family laugh. Eight, digression Today's interpretation of the 108 methods of Tiangang Disha originally came from the magic stick on the other side and spread through the Internet. However, the version of the "Tongjian of Immortals of the Past Dynasties" of the Thirty-Six Techniques of Tiangang and the Seventy-two Techniques of Earthly Evil itself contains a large number of errors, omissions, and corruptions. Coupled with ulterior interpretations, it deviates even further from the original intention.

Is it my problem? I always feel that the things that happen to the protagonist are too deliberate, and there is a feeling of imperial decree. Using "God's will" to describe it may be too much, but there must be an "unnamed big hand", which is quite strange. If it wasn't foreshadowing, it would look too weird.

I was a little confused when I saw the 20th picture. You said that only travelers can travel through time. So how do the remaining people practice in reality? And there are not many travelers. Can you get a lot of resources to move every time? Then why give it to others after moving it? Practitioners must also practice, and the resources they have finally obtained must be shared with others. So what's the use of others? Moreover, the higher the realm, the greater the consumption. Can the 12th floor of the Five Cities be supported by just a walker?

110,000 Words and 38 chapters. Is this a fat new book? It's not enough to see for one day.

How do I remember that the seventy-two changes are not just changes?

You can still read it in the beginning of the alien world, but the more you read these things written in modern society, the more you can't stand it. If you become an immortal, you should not become a human being. Isn't this cultivation of immortality in vain?

Let me inform all book lovers, because the starting point recommendation has been revised, the number of [effective follow-up readings] has become an important criterion for whether a new book is recommended and successfully advanced to the next round of recommendation. If you don't follow up, you won't be recommended for new books, and there won't be enough exposure, and the book's performance will be greatly affected. Therefore, it is really important to follow up (｡･ω･｡)ﾉ♡ To become a [valid follow up], you need to meet the following two conditions: 1⃣️. Have a recharge or consumption record within three months 2⃣️. Catch up to the latest chapter within 24 hours after the chapter is released Dear book lovers, please move your fingers in the new book issue, click to the latest chapter on the day of the chapter release, and stay for a while. Thank you all book friends! (ﾉ_ _)ﾉ Compare your feelings!

You are finally back, Gou Bawan, it has been three years. Do you know how I have spent these three years? You are still a eunuch, you you you

How did you get your LV 5? Cao

It's too little. Wasn't the original 80,000 80,000 updated every day?

Except for the first story, which is a historical reference, the following ones are okay.

You have to be steady, you have the potential to be a genius

Author, you are not in the top 100 of the new book list. I am really afraid that you will be cut out.

I have a mysophobia, can I type it blindfolded and send it privately? I don't want to read what others have read🐶

Is there really a new book? Why don't you talk about it in the old book🙂🙂🙂

The shame of a literati, how come I finished reading it after just touching the fish for a while at work? Please read more, I will go to other books to earn monthly tickets for you 😭😭😭

I like this setting where immortals and Buddhas have passed away and people are exploring the truth. It reminds me of the Supreme Humanity and the Tomb of Gods. It's just that it's difficult to maintain the standard for very long online articles. I hope this book can make a breakthrough. I just sent five tickets to encourage you!

Come on, update it, otherwise I wouldn't even have a monthly vote.

Where is Shennong? I thought the introduction was very interesting, but as soon as I entered, I was forced to wear double attire. I just ate it... It doesn't look good in the back.

Thank you all book friends for your great support and love

Time is suspended on both sides. Will the protagonist's lifespan be enough?🤔

The Great Sage is coming

Let me make it clear first that I came here to study, so I looked at it quite carefully. After reading Chapter 24, overall, it is very good, with a level of more than 10,000 orders. Character character. At present, the protagonist does not have any obvious personality traits. If there is any, it is decisiveness in killing, coupled with the golden finger of the golden eye, which brings more subtle discernment. In terms of plot description, there is no problem. After all, it is also the work of the Twelve Heavenly Kings. A sense of substitution, sometimes and sometimes not... When the protagonist is involved in a conflict and makes a choice, there is still a sense of substitution, but other things are not so strong, a sense of expectation, the same as above. As for the twists, reversals, conflict connections, and Wanding levels, I saw other readers saying that the pace is relatively fast, I think it's okay, one link after another, it seems to be quite smooth, The next step is, Some of my personal opinions. If the author has seen it, I can share it with you if it is convenient. First of all, when I look at this book, I feel like it is a combination of Spiritual Walker➕Lord of Mysteries, Xianxia+ The theme of spiritual recovery, When I first watched it, I thought it was Xianxia, As a result, after watching it, I returned to reality, And now, reality has more content than the Xianxia world. These two worlds, except for the protagonist, have nothing to do with the protagonist's abilities (at least that's how it looks now) The Xianxia world is more like the protagonist's experience package, copy, resource library, The protagonist needs to upgrade in the Xianxia world, However, there are many plots in the real world, But the two plots, looking at it now, are not related. If there is no connection and they are just golden fingers for each other, I feel that many readers will be discouraged. After all, fairy tales and cities are two independent themes... It is equivalent to watching half of it, and you have to go to the other half to settle down... And, judging from the current content and setting, I feel that the main body of the story is in the earth city. After all, the earth has no resources. After the protagonist comes back, he only has tasks. The world of Xianxia is for breakthroughs and obtaining resources. At present, the golden finger of the protagonist is that the protagonist can have 72 kinds of Tao Fruit abilities, and with the addition of the system, he can practice quickly. In terms of character abilities, they all use traditional Chinese mythological characters. This is in the same vein as the previous books, which is very good. My doubt is, In the back of this book, is it true that the contents of Xianxia and the city are independent of each other, and then half and half... This is just my personal opinion. The author must have his own ideas when writing a book, and the setting, world view, and plot are all well-made. It is impossible to change it just because of a certain reader, and it is impossible to change it casually. So, I just want to talk about my opinion. The author does not mind.

I just saw it and I'm finally back!