Immortals, Be Forbidden!

After thinking about it, I feel that the issue of the protagonist that everyone was discussing in the early stage is actually not about shaping or social phenomena, but simply about the protagonist. . . How should I put it? The protagonist simply doesn't look like a person who has lived for decades after being reborn through time travel. Too indecisive, or the inner drama is a bit too rich. No one who has experienced society has subjective initiative, the ability to act, knows what to do, what can be done, what cannot be done, and finally knows how to change oneself, and how to further implement the things that are difficult to change through planning. Instead of being like this now, just like a resentful woman in the palace, sighing after doing a little thing, and then not even having any follow-up thoughts.

In terms of favorite protagonists, they are Demon Prison>Disaster Tool>Buddha>Trainer>Zhenqi. If you read the full text, Zhenqi can be ranked 2 or 3. The number one in Demon Prison is unsolvable 😡

I took a look at my previous works and they are all gone. What a pity.

The correspondence between the realms is extremely unreasonable. The Heavenly Spiritual Root + Spiritual Energy are sufficient. At the age of 28, I reached the fifth level of the physical body. However, this fifth level is not yet foundation building. Especially in the second chapter, it is said that this progress is considered excellent. The realm setting is broken.

It started well, and the plot unfolded reasonably and smoothly. But recently I have written incorrectly, I want to save the world, I have started preaching, I want to be a good person.

Can it be as long as the Zhenqi era this time?

I have read more than 20 chapters. The writing is smooth, but there is nothing exciting or attractive to read.

No belief, escaping from reality And the writing style is too upright, "good people should be held at gunpoint" I feel that this book is more upright than Buddha I guess it will be on the shelves to strengthen my Taoism Where is the buffoon that is essential in every book?

It feels too awkward and out of place. Besides, it really can't be compared with Konjac. It looks like a script ghostwritten by a studio

The compassionate, merciful and kind-hearted Holy Father

Generally speaking, this book can only give me the feeling of food and grass. . . My favorites in the past were Summoner of Disaster and Demon Prison. . In the Age of Zhenqi, Lord Buddha, the fifth level is okay. The new Forbidden Immortal released this time will probably reach Lord Buddha's standards in the end. . . After thinking about it carefully, the author's characteristics are the protagonist with three upright views, the supporting characters with their own characteristics, the villain with online IQ, rigorous plot logic, and detailed and unique background and system design. The weak point is that there are few explosive points. If you can produce an explosive point every once in a while, I believe you will be able to have a good memory and impression sense. . . In this regard, I still think the first two movies are very good. I can still remember them: The Treasure of Fortune for My Past Self, The Alternative Saber, Genghis Khan's Trial of the Brave, The Revenge of Monte Cristo in Chinese style, Super Martial Arts Luo Feng, The Four Demonic Monks, The Holy Sword God Jijiji, etc. . . Now this book, I feel that it is missing these unique highlights. To put it more formally, it means that it is a little less inspired and trendy. Probably because the author is an old man, he doesn't have the flash of inspiration he had when he was young.

The underworld world of immortality is barbaric compared to the main world, but the main world is only qualified because everyone is unified in cultivating immortals. In fact, does the main world really have advanced ideas to solve this problem? The protagonist is no different from talking about human rights and environmental protection in primitive society. The situation is that immortal cultivators see mortals no better than we see monkeys. If one day we teach monkeys language, and these monkeys had the same ancestor as us, do you think they should have human rights? In addition, immortal cultivators may also be able to communicate with other animals, and other plants and animals (perhaps metal and stone as well) are also "monkeys" with worse abilities. Now a stable and win-win environment has been formed (it is better for peasant immortal cultivators than big nobles). If the protagonist wants to break the situation by killing, it will only be worse. Immortal cultivators only know that there is a demon who specializes in killing people connected with mortals. Immortal cultivators will only enjoy less if they are separated from mortals, and mortals will have to endure more natural disasters if they are separated from immortal cultivators. The protagonist should do some enlightenment and establish an organization similar to animal protection to help mortals more, but the essence should be to explore the value of mortals. About Leader Li being able to help mortals but not helping: You can change the perspective. What mortals seek is the Dragon King. Who would think that the Dragon King must help mortals? Today he helps pray for rain, and tomorrow he helps to treat people. It is annoying to death. When the time comes, he will go to the sect to cry. God is not that kind. If a mortal has the ability to blast open a sect with a cannon, let's talk about it. You cannot blame a person for not helping because he has the ability. In addition, it is not a good thing to respond to requests. About the servants: Their family was able to survive the famine because of their wages, and they died because they did not follow the rules. There should be no objection to the result of death. The threat of hanging a corpse is about human dignity. It is too long, obscure and subjective, so I won't go into it. Let me ask: Do you think it is more serious to kill someone or to hang a corpse? I personally agree with the separation of immortals and mortals. I believe many people are like me. So do immortals want to save mortals?

I read the introduction and it's funny. Where are the resources? Do you provide resources for all people to cultivate immortality?

Why did the author write like this in the early stage? It's so tiring to read. Even if the author wants to give the protagonist an endogenous drive to change the world, there is no need to spend so much money describing the protagonist's inner growth. I feel that the main point of quarrel among readers is not the protagonist's perspective, but the process of the protagonist making up his mind in the early plot is too slow (originally the time-travel setting is so that readers can directly bring the complete protagonist without difficulty), and then describing the growth-oriented protagonist to a large extent is putting the cart before the horse. Coordinates Chapter 33

The author can refer to Xia Daoxing, Leader of the Six Paths, and Demon Prison written by senior Qidian. Just don't imitate him and be a eunuch all the time.

The protagonist of this book is too mother-in-law. The title of the book is Forbidden Immortal. You should not act domineeringly, but instead look at others at every turn. Can you show your courage in writing about Buddha's stick and leaving no one alive?

At the beginning, it was written that those who cultivate immortality on the right path do not regard mortals as human beings. The right path is limited to those who cultivate immortality. Although it is the right way, it is also like the devil's way, so the protagonist wants to ban immortals. As it turned out, a bunch of people cared about the people and couldn't bear to see their sufferings. The most inexplicable thing was that a senior brother, in order to save the people, revealed his identity and begged the leader. Since there are so many immortal cultivators with a normal view of right and wrong, what legitimacy and motivation do you have to ban immortals? Just change the original system and the original system, change education and change values. And the so-called "everyone cultivating immortality" is to prohibit immortality. Don't you think that if you can't cultivate immortality, you are not a human being, so you want everyone to cultivate immortality. This novel is really speechless.

Xiao Ming is my favorite protagonist, he can play tricks, he is energetic, he can complain, he is a pushy boy, he is crazy, his characters are very vivid, and he incorporates a lot of two-dimensional elements Watch the university chapter of the saint repeatedly The other protagonists are not like this, they are too straight But Zhaizhu's counter-routine is quite interesting. Various classic plots are foreshadowed by novels or past life memories, and then the protagonist reverses the situation at a critical moment The classic boss in the scoring roll is difficult to win, intrigues, and serious injuries. I felt fine before, but now I like to watch the level without being injured. Either I crush it directly, or I make the boss suffer to death through calculations, and everyone betrays their relatives.

It's funny, first treat your own people as soft persimmons

Where do the resources come from? Cultivation of immortality without consumption?

I've read a dozen chapters and there's nothing wrong with it. But it just feels too deliberate. Many of the plots are just the author's big hand pushing behind the scenes, without a sense of immersion, and too impatient Also, it is too colloquial, with too much "traveler spirit", which makes people feel weird I don't know what happens next.

The title and introduction have deceived many people. First of all, you have to adjust your psychological expectations and expectations. To put it bluntly, the [opening method] is wrong. Compared with the two worlds cultivating immortals, it is actually more like an alternate world light novel with a post-modern fairy tale flavor, especially the expository text is very strong. To put it bluntly, the plot technique for shaping characters is very simple - it is enough to see what the characters do when faced with choices. At the beginning of the chapter, the protagonist travels to Shaoxuan Realm, a modern world of immortality similar to the world of Datong (the island world that survived the war), and inherits the opportunity to travel to another world from the dead students. The article clearly states that this opportunity can save Shaoxuan Realm, but the protagonist chooses to save his own life and not risk being sacrificed by the selfless real person xx... Emmmm, at the beginning of the chapter, you basically know what the protagonist is like and even the whole story. Good guys, bad guys, and even bad guys are not the author's wishful thinking in the text to explain the psychological activities of so-called "ordinary people", or even to "convince" everyone in chapters and book reviews... Jingzhen. Com Wen Laobai has never seen anything. The protagonist, not to mention Shuang Wenlong Aotian, must be decisive and decisive to be worthy of the fairy tale novel. The result is this, which indecisive petty bourgeoisie "ordinary man" young master fell into the fairy tale novel? The scene that really poisoned me was Chapter 14. The protagonist went to a different world to work as an appraiser. Two local famous monks wanted to arrest an evil cultivator. The protagonist came up with the idea to poison a bear's blood bait. After the incident was completed, it was discovered that the two monks had killed more than a hundred mortals... Both natives were on guard. We are ready to take action. The original text of the protagonist's performance is as follows: ("Maybe the atmosphere in this world is so bad that I can't blame you two, but I don't want to conspire against each other. I have nothing to say to you two, so let's say goodbye.") Just, I don't understand what the protagonist is here to do? Ordinary people who really pride themselves on having three righteous views will blame themselves, right? (The poisonous blood bait was the protagonist's idea.) Isn't it strange that a big fight would be carried out in a heroic spirit? (The indigenous murderers were all alert and secretly accumulating their true anger.) However, the protagonist acted "like pouring cold water", "silent" and "trembling all over" throughout the whole process, then "lost" and said goodbye after a few quarrels? Oh my god, it's really hard to criticize this kind of protagonist (the protagonist himself thinks he's too naive, what else can you say, it's a screening of readers, isn't it?)... Generally speaking, the protagonists in novels are either scheming and scheming to get benefits and settle the score afterwards, or they are completely selfish and turn a blind eye. Otherwise, he or she would simply go on a heroic fight, but the protagonist of this article is so powerful that he falls out, but he only falls out. He performs a set of "I am an innocent and good person who values mortals". After a few words of rhetoric, he lost his temper and said, "I can't blame you two." Then he asked who else besides this book? ——It's really about screening readers... Oh, what follows is a seamless connection between rescuing a beautiful girl who is suspected to be the reincarnation of a god and accepting a disciple. The key point of this ancient routine is that "it is this kind of beautiful girl who looks like a daughter, not a maid" - I can only say that the author, why are you so verbose about these things... Why? Aside from exposing the protagonist and even the author's own unique brain circuit, the number of words is just too bad. Other than that, I really can't think of any meaning... After listening to this, the beautiful girl said that she is a benefactor and a benevolent gentleman. I give the protagonist a high hat... Hahaha! Here we go again, the author once again incarnates as God's Will and ends up stamped and certified that the protagonist is a naive, good and benevolent gentleman... The cowardly protagonist who dares not to kill his temporary teammates who killed hundreds of mortals is worthy of being a benefactor and accepting a disciple without any psychological burden? Ah bah!

The plot is too contrived. The protagonist is not good

Has Zhaizhu completely abandoned the cultivation method of the realm during the Xia Daoxing period, or is it still a thing of the past? I really want to know when the conversion of this technology started.

I want to relive the classics but can't find them

At present, the way to accumulate should be to do things that are consistent with the way to accumulate the true meaning of the way. In this case, the Dao of tribulation should be about receiving tribulations and overcoming tribulations, and the Dao of sacrifice is to use one as a sacrifice to supplement the other. What are the current accumulations of Zhaizhu? Being a teacher + writing books and biographies + being in the system, I should have accumulated the path of civilization. The benefits are not good to get through the tribulation of poverty, sacrifice the chivalrous deeds in exchange for the Summoner, a tool of misfortune; be severely injured by a tile to get through the tribulation of the earth, sacrifice the leader of the Six Paths to get into the devil's prison; sacrifice the leader of the Six Paths to get through the tribulation; sacrifice the Mo Xialu to get through the age of true energy; sacrifice the postpartum anxiety to get through the heart tribulation, sacrifice the fake knight in exchange for the Buddha's stick, and leave no life; this In the middle chapter, avoid disasters and ensure that this trainer does not practice martial ethics to realize his dream; support the teachings and contribute to the great cause. I will be stronger after the sacrifice in the next game. I will be stronger after the reset... The accumulation of the Avenue of Disaster and the Avenue of Sacrifice should be enough, but I don't know what I want to sacrifice for this time. Of course, it is also possible that after surviving the typhoon disaster last time, there would be no need for sacrifice.

The morning dew disappears like my body, the world has become a dream within a dream, and the sad wind blows on my face, washing away the old grudges from the past.

The Devil's "The Tongtian Sutra" Buddhism's "Three Horizontal Worlds", "The Three Vertical Worlds" and "What's the Tathagata Now" The Demon Tribe's "Three Classics of Essence, Qi and Shen" What else is there?

When I saw the chapter about the siege against the Nascent Soul monks, I was shocked. The Nascent Soul monks had no Nascent Soul, and the protagonist was involved in a battle of this level before he reached the Golden Core. There were many things that didn't make sense at all. Previously, I thought it was outrageous that the protagonist's disciples used Qi refining to siege the demon god in the late Golden Core. I didn't expect that there would be a plot of building a foundation to besiege the Nascent Soul. In addition, the realm of this book is also inexplicable. There are also a bunch of people who don't know what it is and often say things that are not in this book in the comment area, which makes people confused. In general, the beginning is attractive, but after it is put on the shelf, there are four words that are inexplicable.

Taoist name: Xujie Zhenren Real name: Zhuqing Gender male Realm Celestial monk Affiliation Xuanting registered monk, independent researcher Certificate Second-turn calculation master certificate Second-turn weapon refiner certificate Lingshu ritual operation certificate, etc. Scope of activities Private cave "Xujie Immortal Residence" Tao certified by Observing things (the day after tomorrow), True self (the day after tomorrow) The exercises practiced Wuxiang Xuan Jing Daluo Tianmi wants to create his own exercises, the true interpretation of the Imaging Method Geme Dharma, Bamboo Formation Biography: The Shaoxuan world is trapped in the chaotic virtual realm, and the spiritual energy is maintained by Mu Lao. Reducing the loss of spiritual energy is a long-term issue. Zhuqing, the real person of Xujie, participated in this project when he was at the eighth or ninth level of heaven. He discovered the "Lingge" practice method in archaeology and saw the possibility of using Shen Yuan to replace vitality. He then dismantled the structure of a large number of living creatures and restored the Lingge method. The true meaning of the Great Way of Investigating Things was also accumulated. Later, due to the obstacles in streamlining his spiritual personality, he was promoted to heaven and human through the two paths of True Self and Gewu, and continued to advance with the power of Gewu analysis. Its ultimate idea is to dissolve the Tao in the fourth realm of heaven and man, and turn one's true meaning into the seeds of divine energy to spread in the void. Those who are destined to match them can open up the Purple Mansion of the Heart, so that those without spiritual roots can also practice cultivation. He chose the two paths of true self and investigation of things, intending to use them as a bridge to enable future generations to embark on different paths.