The Mysterious Mirror, Shadows in the Wooden Pool

Why has the rhythm only recently emerged? One is that I have been too wet lately. The second is that it appears within one or two chapters; Auntie Su, the old lady in front of me, gave me a lot of resources, but it is understandable that I don't recognize my relatives. After feeding Sword Immortal Xuan Feng a lot of resources, he never thought about the Su family's descendants or the protagonist's disciples. It is extremely contrasting in comparison. Li Muchi can just ignore both sides, or feed both sides. He favored one over the other, and kept criticizing Lao Su's credit. The Li family also portrayed him as distrustful of Chun Ying. Except those who firmly stand on the Li family's side. When other people look at it, they don't think it's the ghost that is responsible for it.

I looked back at Ning Wan's chapters. There were no greasy words or threesomes. I just described the appearance according to the original work and it made me sick. The oil bottle sprayer is a god. Not to mention that they fell in love with each other when their cultivation level was low. The element is the main protective umbrella in front of Zifu, the protagonist of Bolejia. People like the oil bottle sprayer will be the most ruthless in the future to pull out the oxygen tube.

Yu Zhen was the first book that asked for gold, but that one was too crotch-inducing and had poor grades, so not many people cared about it. Then there are the two books about asking for gold, Time Retrospection and Shangwu. These two books are pretty good, but then I am a little behind the schedule. The only ones with the best results are Muchi and the next-door Demon Sect. Now the Demon Sect is also asking for money, and the writing process of asking for money is pretty good, while Muchi is still receiving the memory of the True Monarch through the Three Divine Powers. In comparison, it seems that Muchi's progress is too slow, and then he writes a chapter similar to an extra chapter. Some comments in the comment area are about water. I have the same view. However, the most difficult thing about Xuanjian is the level of the golden elixir. The golden elixir is still too secretive. If you rush to ask for money, the gap between the follow-up work and the original work will probably become wider and wider. Now you can wait and see the Zhengmu Demon Gate book. Apart from the shock of upgrading and lower revision, see how he writes about the golden elixir. It will take about a week. There are still ten or twenty years before Shangyuan's enlightenment, and there are still two original copies of Fengyu and Qingsongguan. The four or five magical powers can be quickly achieved. If you want to slow down the pace next, you can write about the Li family and the sects of the Sun Taoism. You can also pull out the characters below the golden elixir in the original work. At least this is interesting. You'd better polish it carefully. Since Qiu Jin is already one step behind, there's no need to catch up. To be honest, I personally feel that Muchi is better than the Magic Gate next door, because Muchi is very careful about the design, and even in the second design, he tries to avoid the original work. Xuanjian's first high-quality fanfic is still very important. Let's see if we can compete with the next door Momen. After all, only these two have hope at the moment.

I feel that Xiao Ming is not suitable for cultivating Binghuo as an alchemist, and some of the later plots unfold with Xiao Ming as an alchemist.

The set wood is the closing position among the five trees, and the intention is falcon and locust. Jimu is a tree that rests on each other, symbolizing a gathering of clouds. When trees stand in groups, they form a jungle. A falcon on a tree is like a flock of birds perched on. Locusts are the evil sign of Jimu, and they can never be eliminated and killed. This path sends out trees and attracts birds. It is supposed to have the same powerful fighting skills as Qi Jin, Bing Huo, Qi Shui and Gui Tu. It is good at single combat and trapping. Its offensive is as fast and fierce as a peregrine falcon. The monks who gather wood are able to fight in groups like a swarm of locusts crossing the border. They also support each other. At present, Jimu and even all the trees have been weakened in multiple ways. They were first killed by the sword and became sluggish. They were depressed after encountering the disappearance of witches. They were still empty on the branches without a true king, and they were coveted by Shi Xiu. The numerical value has been so weak that it is pretending to be a real person. The Taotong related to Jimu are: Jimu is in harmony with the three Yangs, the three witches who prosper and are related to Jimu, the fire that rectifies the wood energy, the combined fire and the Lihuo that burn the wood virtues, the Geng metal that kills the spring wood, the kendo that kills the wood virtues, the treasure land where the wood decays and thrives, the water virtue in which the wood is nourished and the wood rots, the wood swallows water, removes the profound energy, and restrains Shaoyin. Among them, the water of the mansion is established by the wood.

Too little, too little, too little, too little, too little, too little, too little, too little, too little, too little, too little, too little, too little, too little, too little, too little

Zhu Polygonum Hui - Grass and Trees "Wei Niao Ji Polygonum Sutra" Wangdan Lin - Cheng Lin "Wangdan Fu Lin Jing" Zhen Qingtai (Su Qiwu Demon Fairy Edition) - Setting up the stage This step may be optimized after the protagonist's corpse-touching skills are improved. Based on the Yinxu Palace, add some magical powers of other five palaces and six universes, such as Guangchen Palace (with Jimu Lifu) Divide the old affairs of the Yuan and use their vastness as materials), burn the old room (burn the fire to stabilize the wood's energy), Yi Taisu (the Taiyin is restored from the missing to the full, which is the meaning of gathering the wood and reestablishing it) Shunjiu Roost - Falling Bird This step may be further optimized. Based on the "Falcon Luo Qingtai Sutra", add points such as owl chasing raccoon dog (there is a high probability of leap between owl and gathering wood, so it should be roosted on falcon), Lingyun wood? (Perhaps it is the magic power of the hornwood produced by Suga Shin-kun, used to perch falcons) xxx-Ying Jin This step is the most important and needs to be carefully crafted. Based on the "Shadow Shape Perching Wu Sutra", maybe it is a mulberry silkworm? (The magical power of Zengmu next door) is the transformation of the basic master (the change of Zengmu), supplemented by Hou Shenshu (first gestating the corpse of the god, and then shedding this form), and then adding some locust shade ghosts (the upper witch has a high probability of being related to Jimu, so it should be in the Wandan Forest? Before the Wandan Forest is completed, the protagonist is called the shadow ghost, there are The divine corpse should be matched with a ghost), Xianglijue (the deviant behavior of Xiuyue, the deviant things are bones, the yin in the middle palace is the master, holding the yin to cross the yang), Chao She Shen (Xuan Tu's heart for the world, governing things is blood, using one's own heart to replace the heart of heaven, and the thoughts are rebellious), and the king is in danger (the king is in danger, so he must go into danger?). Considering that Yin Jun holds the title of Immortality, the protagonist also received a scroll of Immortality Wood and raised a Demon Fetus. I don't know if the magic of Shen Zai Xi should be integrated in this step, but even if it is not integrated, this step is already very difficult. It depends on the protagonist to use the golden finger to touch the corpse to find a character of sufficient weight to play. The change of the false and the true, the ritual involves the true Qi, which can be said to be refining the false to become the true (Da Ning Guoshi is still very useful, he can practice both evil and true), in order to finally prove a demon fairy If you want to go further later, Baomu has locked up Wusheng Village, and said that the golden throne of immortality cannot be seen. Su Qiwu left a message about the golden throne of immortality, but there is no response. It is estimated that this old throne of Yin Jun will be difficult to obtain. Maybe the protagonist can find a way to sense it after reaching the ultimate level of cultivation. But I am also optimistic about the gold positions corresponding to the remaining nourishing properties of the corner wood. The gathering wood is in the autumn harvest position, and the corner wood is in the winter storage position. The relationship between the two is like the two golds in the treasury. The longevity gold position is found between the preservation wood and the collection wood. The gold position (nurturing the body, sustaining life, dharma in yin and yang, and combination with magic numbers) may also be found from the corners of the wood and the set of trees, or the gold position may have already been there, so that the protagonist can still practice the subject and continue to progress after he is born.

Hehe, if you don't want to take advantage of the National Day to have a good time, your book is probably just like this. With the huge content of your 8,000-word chapter, fans may not be able to bear it. I originally thought that at least you have good writing skills and are much better than Li Yesheng, so I have always supported you. Now it seems that people who can produce high-quality products are indeed capable. If you are not a high-quality product, it is indeed because you are not good enough. After all, speculation is also a skill. Internet articles are written for readers, not for yourself.

I think there are only two ways for the protagonist, either to directly pull a misfortune to extend the life from the ancient cultivator, and directly use the five magical powers to seek the fruit of the ancient method, but it is very difficult. First of all, you can't explain where your or the extension of the life comes from, the monks have to ask, and secondly, the harvest is not popular now, and how much the fruit position recognizes this set of ancient methods is another question. The other possibility, which I think is the most likely, is to make the leap first and then turn to the result. This is used to recreate the story of the ancient demon king turning from leap to fruit It means to first achieve the effect of the leap, seek the golden elixir in the leap position, and then seek the cause and effect of returning to the set wood fruit position to prolong the disaster after the golden elixir. In this way, achievements will also be made. As long as there is an opportunity to seek the Taoist fetus, and use this as merit, there will also be a chance to maintain the results and make leaps. This is the best path for the protagonist to take now, because even if other true kings and adults read it, they will only praise it for being wise and powerful without any doubts. What the protagonist does now is to imitate Su but not completely imitate Su, learn from Su's methods and follow his own path. Because Su cosplayed Yin Jun first and then went his own way, the protagonist probably followed the same process. I think the reason why we seek for leaps first and not for fruit first is because the fruit position is based on magical power. To put it bluntly, it is either a disaster or a failure, because the protagonist is the Zi Mansion seeking the golden elixir, not the golden elixir scheming. At the Zi Mansion level, you want to forcibly modify one magical power to combine five methods to seek the fruit. This is not just an answer to Jimu, but which family did you add this magical power to? This is competing with other families for magical powers. The price to pay for doing this kind of thing is enough for the protagonist to take all the remaining positions of the current seven stars. It is not even easy to say whether it can be done, because the last one that can be used as a reference is Kanshui, and Mu De has never been in this situation. Because once you use the fifth magical power of non-disaster and prolongation of life, there are only two situations in seeking results: Because the fruit position is very overbearing, he will either deny it, and say that you have cultivated it wrong, it is not mine, and I don't want it; Otherwise, the fruit position will feel that since I recognize this thing, it is mine, which is to compete with other Taoist traditions. If the protagonist really succeeds in his request, it is equivalent to dragging the gods from other families. Then after the protagonist becomes the golden elixir, he has to choose one of the six magical powers of Jimu and throw it back. Which one should be thrown back at that time? Except the misfortune and delaying life, the other five paths were used when he achieved fruition. It is difficult to throw away any of them, and the misfortune and delaying life cannot be thrown away, because once you achieve it, avoid misfortune and delay life, and it is triggered. This is the time to exert your strength. This is equivalent to merit. There is no reason to throw away merit. It's hard to throw anything away at that time. Isn't Jimu the second barrier to water and the six-path magical power? Wouldn't he be put in jail? The only way is to first use the five magical powers to seek leaps, wait for Jimu to recognize it, and then return to the fruit. Cosplay the demon king from leap to fruit, reach the peak, trigger misfortunes and prolong life, from then on, Jimu will flourish, and then use it as a merit to seek enlightenment.

Hurry up and finish it. In the book, Yingze is stuck with a trace of real progress, and the original work outside the book is stuck with the progress of a fan. Hurry up and die like Ying Zang when he begs the Golden Immortal, Ji Yueren! ! !

I just contacted Xuan Xu and passed it on to him. As a result, Xuanzhen over there blew himself up. Finally I found Su Qiwu and wrote dozens of chapters. I collected all the gold, destiny, memory and land. There was another explosion over there, and there was no Buddha in the empty land. Now I write about Mingyang Jinxing again. I wanted to play Xiuxian Li Zhouwei, but it broke out again.

He ascended the throne as soon as possible after the heavenly change, gathered all his talents in the forest, Yin Jun was resurrected, his sword skills were indestructible, he transcended the yin and yang five virtues 12 Qi, how pleasant it sounds to hear 🙂

Yuehua Yuanfu, Laoying, Laokuai, and Tianwu were all lower cultivators. Yixizhen had all sent out world announcements, but they had not received the notification. Now Jindan Zhenjun has transformed into the Forbidden City that covers the sky and is waiting for the road to immortality to open.

After Defying Heaven, the Li family has never accepted Li Muchi. They keep sending spiritual objects. It makes me sick. The contribution of the Li family is not as good as the leftovers given by Wu Xi who just came out.

No, I really need someone to look at the feng shui of this comment area. From time to time, I will refresh the gods. I will just talk about it casually. Why is it like this? Especially the trainee from Jiangxi IP. He has never seen it and opened a small account to follow the rhythm. And the number of likes should also be opened in the small account. Yesterday or the day before yesterday, there were only a few likes. Today, I saw 20. There are so many trumpets.

In this world line, before Tao Fei counterattacks the Purple Mansion, we can first see the World Honored One counterattack the Purple Mansion

Driving high and driving low, every day is watery and shameless.

Relaxation and laziness in the Taoist mind are obviously a big disadvantage. The writing only presents a vast and empty image of the vast sea. The true meaning is not seen, and the pen and ink are wasted. If you continue to be lazy, when the calamity comes, you will not even knock on the threshold of fine works. This is nonsense, and it is also surrounded by colleagues from outside the country and obstructing it in every possible way. The road ahead is full of thorns. We also hope that Mr. Wei will be diligent in tempering his pen and persevering in his Taoism. Don't be lazy, so that you can have the opportunity to peek at the fine works.

The whole background is full of oil, and the lace rabbit that haunts the protagonist is completely dependent on feeding, but it still leaves a weak point. I don't understand why I have to write about this female protagonist, just to satisfy her fetish for feet.

[Fantasy Forest] - The protagonist's Fantastic Forest in this article is explained by the virtual and the real, so I will use the first magical power of destiny to explain it. Inducing 108 destiny children (emphasis added) These destiny children do not have to be real destiny children, but people attracted by the protagonist's use of [Fantasy Forest]. It is not limited to the path, it is best to cultivate different immortal bases on the same path, and it is not limited to demons, immortals, Buddhists, witches, monsters or even dragons. I have a forest, somewhere between reality and reality, for a group of falcons to perch. The falcons are real, but the forest is virtual. Although this forest is virtual, it is the hub of the falcons. It is best for these monks to have the dual characteristics of a flock of falcons and an evil locust, that is, they must gather together when they have no choice but to do so. The protagonist uses this absurd forest to gather 108 falcons, which is guaranteed to at least gather the immortal base. However, the protagonist is not [Song Jiang], his absurd forest is [Liangshan Bo]. [Zhongliaohui] - Destiny brings 108 disciples, all cultivators gather, and a group of 'demons' gather (you don't have to practice the devil's way). This demon refers to a desperate 'demon' who has no choice but to fall into this [Fantasy Forest]. The Fantastic Forest links them together, but does not give them any place to live, because this forest is imaginary, but these falcons are real. The 108 disciples have cultivated Yin and Yang, the Five Virtues, the Twelve Qi, Bing Gu, and the Three Thunders. Even if they are on the same path, they have different Immortal Bases as the core. This shows the greedy nature of Ji Mu and Shu Wei, and makes these falcons different. [Dangerous Platform] - The 108 children were [deceived] by the fake forest of [Wanted Forest], and then achieved the atmosphere of [Public Polygonum Meeting]. At this time, a [Dangerous Platform] must be built for them. This [Dangerous Platform] is also [virtual], but gives them a dangerous [thought], allowing them to be in the [Dangerous Platform] instantly. How about we call this idea [Practice for Heaven]? Let them fight against the [demons] gathered from the north, so it is best for these falcons who have no way out to enter the [demons] to have a blood feud with those [demons]. During this period, if they die, they will be taken from the [demons], and [use magical powers to make them sworn brothers], in order to achieve the meaning of fighting the falcons and retain their essence. Although this [Dangerous Platform] is fictitious, it is better for the protagonist to use his own [Fate] to condense the [Demon Star] for them, use a trace of Zifu materials and a large amount of foundation building materials to make a [Demon Star] that can increase the destiny [preferably from wood], and then use his own Zifu status to qualitatively improve the effectiveness of the [Devil Star]. It is best that these 108 pieces of [Devil Star] can [increase power in a set], and it is best to add formation thinking in it. [Thought] is a virtual dangerous platform, and [Magic Star] is a real dangerous platform. The best idea is a simple moral concept. If no one stands up for me, we will stand up for ourselves, so as to achieve the image of evil locusts begging for life. Then these 108 men have Qi refining monks and even fetal breath soldiers under their command, and each one of them is a beggar soldier [Ji Shuai] who fits the Jimu ethos. Falcon Rests——The dangerous platform has been constructed in virtual/real form, which is the real falcon resting on it. The virtual forest attracts a group of falcons, and all the polygonums gather together. The virtual and real platform is used as a platform, and all the falcons have branches to perch on. 108 people, 108 magic stars, and 108 marshals formed a formation in order to achieve the top-level wood-gathering atmosphere where cultivators gathered, demons gathered, falcons settled, and evil locusts swarmed. The concept of "gathering wood" as the "pivot" of these 108 repairs has also been achieved. The fifth magical power is unknown, so speculation ends here. Supplement The 108 Demon Star can be named after the original Tiangang Disha However, all 108 stars need to have a name. For example, Xiu Bing Ou gave him the name [Xuan Xiao], Xiu Bing Huo gave him the name [Rule Crow], Xiu Fu Shui gave him the name [Greedy Owl], Xiu Du Tu gave him the name [Miao Yan], and Mingyang gave him the name [Tongwu]. If you follow a Taoism, a different bird is called [Falcon]. When the protagonist establishes a country, it is best that these 108 magic stars are all recruited by the protagonist to achieve the image of gathering all the trees.

The protagonist looks a bit like Li Jiali Gong

Xian's egg-ache attacked Ning Wan, she was quite natural in this book, and it didn't hinder her, and her emotions were natural. She was as messy and dark as if she had never seen a woman before, and she even came with the certificate and money. To make people laugh🤔🤔🤔

What's going on lately? I read in the comments that all the fans of Xuanjian are trying to gather money and pressure to go to the prison guards. I don't know about the other fans, but everyone still prefers the kind of fans who have a stronger appreciation of this book. It's just that they don't like the light taste of Zhejiang cuisine and want to have some Sichuan and Hunan cuisine with heavy spices. , In essence, I still want to add more excitement based on the flavor of the original work. This is enough for now. At least the ghost upper body part where Xi Yang's Zhu Wen and Long Jun Dongfang Weiming swallowed the body together is really good. That kind of feeling, the section of Long Jun can even be said to be amazing. The tribute to the real Chi Tunlu and the madness and cruelty of Chi Yi's devouring each other are all written in place. Even after the protagonist succeeds in attaining enlightenment, a song is played to end the scene. Poetry, people all over the world are shocked and want to say a few words but have to avoid the venerable person to say something but can't say it all. Everyone must like to see this kind of tone more. It is boring to write four or five million words and directly become a real king and change the world mechanism. Finally, it becomes stacking boxes or directly moving closer to the simulator flow. There must be cheating. There must be some spicy, spicy and salty ones, but it is too much to overdo it or stuff tomato sauce into it. Wrapped strawberries in dumpling skins are too much.

I was inspired when I saw Yu Zhen's fellow fan Jin Dan next door finishing. In my opinion, it is a poisonous point that the protagonist did not reach the highest realm. I hope the author does not want to end the story with the Golden Pill. Since 🐔 has not written about the Golden Pill, then you can write the realm after the Golden Pill yourself, just like Dachixianmen, you can go out of your own setting. Since the 🐔immortal king is not the son of a human being, we will take the fruits of our own way

The combat power of this chapter is as high as the sky. It is far better than the previous Tianlang Vulture and a bunch of 3rd and 4th generations of monks and monks with pity. In this battle, there are Dharma ministers sitting in charge of Buddhism, a seventh generation, an eighth generation, and two great monks with four magical powers. Real people, one of them is even a cultivator of fire virtue. This lineup, even if Zi Dian comes, he has to weigh it up. Old Demon Muchi even killed two of them out of four without using bug witchcraft and ghosts. Is this the style that a three-magic power should have? It can be said that you are fully qualified to ridicule a certain fairy book pendant. Even the gold seekers in recent times can achieve this level in the Zifu stage. It is our duty to revive the glory of Mu De. I think it is to prove the second level of Zhen Xuan.

Are there any similar Xuanjian fans? I have read several books and this one is the best, but this one has too few updates.

Gonghua cultivated his position early, and realized the fruit of apostasy in the evening.

[Daoyuyanzhensi Jianxuanjun] Changgeng leap position [Cangyan Qianyuanfu Quzhenjun] Fushui leap position [Yu Wuluzhenjun should be on top] Wuguo position

It's too easy to get elbowed by 🐔. The previous settings are easily overturned and the 🐔 can be patched at any time by modifying the perspective. It's not easy to do fandom. If you can change the text, it's fine.

Ce Yuan Zhengxian gathers trees, turns from Shaoyang to Sun, and builds trees leaning towards Ruomu. It just so happens that the prototype of the first Shaoyang is Dong Wanggong, who leads and directs all the immortals; the building connects the heaven and the earth, and the gods are linked to each other. Therefore, the original gathering of trees was biased towards Shaoyang Yin Jun killed Ce Yuan and looked at the gathering of trees based on whether they were present or not, so he killed Xuan and gathered the trees without. Looking at the gathering of trees based on yin and yang, the sun was depleted and sinking and there was Taiyin. Therefore, the remaining space left is the turbid disaster empty set yin wood.