Wild History Club

After seeing Chapter 121, let me comment on it. The overall level is average. The plot started out well, and the subject matter and world view setting were quite in line with my interests. However, the advancement of the plot did not give people the desire to keep watching, and the setting was serious. The previous settings were forcibly explained and modified later, resulting in inconsistencies. This caused a collapse in two aspects. In terms of plot, there was no desire to follow the story. In terms of setting, the world view was very large, but correspondingly it required the author to handle the details even more, but it was obvious that the author was not successful in handling the details. So, that's it.

Emperor Fengdu is also known as Emperor Fengdu Beiyin, Emperor Beiyin, Emperor Beitai, and Emperor Bei (another saying is that Emperor Fengdu is the incarnation of Emperor Ziwei of the North Pole in the netherworld, leading the four saints of the North Pole to control all demons, evil spirits, and ghosts, so he is also called the North Emperor). The birthday of Emperor Fengdu falls on the ninth day of the ninth lunar month. Emperor Fengdu is the boss of the Ghost Emperor of the Five Directions and Yama of the Ten Palaces. He is the highest deity of the underworld in Taoism. He dominates hell and is the supreme ruler of the underworld. Emperor Fengdu lived in Fengdu Mountain, which is said to be the gate to hell. Volume 5 of "Tai Sheng Yuan Shi Tian Zun Speaks of the Northern Emperor's Curse to Conquer Demons" records: "My Fengdu Divine Seal, twelve diagrams, is efficacious and deified, and can be changed in no way. It can subjugate all gods, drive away evil spirits, collect ghosts and cure diseases, and stabilize the country and the family. Practice according to the law, and there will be no disasters. If you are successful, you will be born with water and fire. You will be free and easy, and you will live forever." "Zhenzhongxianji" records: "Zhang Heng and Yang Yun are the ghost emperors of the north, governing Luofeng Mountain." "Tai Shang Cave Xuan Ling Bao Benxing Su Yuan Jing" records: "There are gods in rivers, lakes and rivers. The dragon king and ghosts govern Qingyuan. Hebo Shuiguan, each has a palace and a temple, and there are also seven treasures and bronzes, all similar to Fengdu, and they are the lower palaces of all immortals." - The highest god in the underworld. Many people with yin and yang eyes have written about what happens to the soul after death. The first stop for them when they see the soul of a person after death is the Earth Temple, where they can cancel their registration and obtain a road guide. The so-called road guide is the release strip that the dead soul can rely on to travel through Guanjin. The Yin soldiers or the Black and White Wuchang brought the souls of the dead to the Earth Temple with the soul seducing cards and approval tickets. The Earth God opened the local "Household Register" for verification and confirmed that the deceased was a local surname and that the Yang life had expired, and stamped the approval ticket. With the approval ticket and road guide, the Yin soldiers escorted the ghost to turn into Yin wind and headed for the gate of hell. Guimen Pass, also known as Guimen Pass in the Netherworld, is the boundary monument between the Yin and Yang realms. The souls of the deceased hold the road and guide the scriptures to check whether they are correct before entering. After passing this pass, it is Huangquan Road. The road was filled with yellow sand, and the sun, moon and stars were nowhere to be seen. On the Huangquan Road, you have to pass through Wangxiang Terrace, Sansheng Stone, Egouling, Jinji Mountain, Yegui Village, Ecstasy Hall, etc., And finally reach Fengdu City. This Fengdu city is the capital of the underworld, with a majestic gate. There are ten gates, all of which are guarded by Yama. Here the souls of the dead are judged by the judges of the King of Hell. Fengdu Baogao "The Classic of Mountains and Seas" says: There is a ghost country in the north. In the sea, there is Shuo Mountain with a large peach tree on it. It winds for three thousand miles. The northeast of its branches is called the Ghost Gate, where all ghosts come and go. This should be the earliest documentation about Fengdu City. It is clearly written here that the "ghost country" is in the "north", which is probably the origin of why Emperor Fengdu was also called Emperor Beiyin. The "True Spirit Position and Industry Map" written by Tao Hongjing, a famous Taoist priest in Qi and Liang Dynasties in the Southern Dynasties, states: Emperor Fengdu is located in the middle of the seventh-order underworld gods: Fengdu Beiyin Emperor Yandi Dating's family, taboo Qingjia. The sect of ghosts and gods in the world governs Luofeng Mountain. It changes every three thousand years. Tao Hongjing's "Zhen Gao" said: The Great Emperor of the Ghost Official, the Northern Emperor ruled the first heavenly palace and was the master of all the six heavenly palaces. In other words, Emperor Fengdu in the Southern Dynasties was called the Northern Emperor, and he was a ghost official with the power of life and death. During the Song and Ming dynasties, Emperor Fengdu was called the Son of Yin. We can see the image of Emperor Fengdu in many portraits, wearing twelve crowns. There are hundreds of ghost kings on the left and right, who govern seventy-five divisions. Each division is responsible for collecting supplies, chasing ghosts and gods, dealing with ghosts, and reporting the coming and going of ghosts and gods. He is also in charge of 36 hells, with 240 divisions inside. He is responsible for examining and plundering sinners, judging the poor and the serious, meticulously, and reporting the good and evil. The Taoist custom of worshiping Emperor Fengdu began in the Song and Ming Dynasties. Generally there are special Taoist rituals. According to legend, if any of the relatives of Yangsi redeemed their sins for the ghosts in the underworld, Emperor Fengdu would decide whether to pardon them and send the ghosts to be refined and ascended to heaven. The most heinous and evil persons will be imprisoned in Fengdu Hell. [Fengdu Baogao] Sincerity Conversion Ceremony: Located in Beifu, and was affiliated with Youdu. The palm determines life and death, rewards good and punishes evil without leakage. Quan is responsible for merits and demerits, punishing traitors and praising good ones without any bias. The dark mountains and rivers in Zhenbei, the bright world in Chazhong Cave. With great merit, ghosts and gods are happy to take refuge. It is so powerful that the people benefit from it. Si Ming Si Lu, sentenced to life or death. The ten palaces are all in love, and the six holes are all surrendered. Great compassion and great wishes, great sage and great mercy. Beiyin, the capital of the underworld, Emperor Xuanqing of Fengdu, Jiuyou Basui Tianzun. Explanation: 1. Fengdu, also known as Mingjing, is the cardinal of the nine places. Emperor Fengdu is considered to be the avatar of Emperor Ziwei Beiji in the underworld. He is usually also called Emperor Xuanqing of Fengdu in the North Yin of the underworld, Emperor Fengdu of the North Yin Palace in the underworld, Emperor Fengdu of the Wuji world of Beiyin in the underworld, etc. He is in charge of all prisons, is in charge of 240 divisions, has jurisdiction over 50,000 people, examines and plunders sinners, ranks the poor and the most serious, and reports the good and evil in every detail. Emperor Fengdu is the lord of hell. He is in charge of the underworld and is the sect of ghosts in the world. He is responsible for the orders and records. He can judge life and death. He can open the iron city to remove sins. He can burn the black books and extinguish the fire to suspend executions. It can cause all evils of the deceased to disappear and the six roots to be peaceful. The shadow escapes from the realm of nine yins, and the soul ascends to the sky of three qi. It is forever away from the lost path, and is on the path of life. All the grievances of the three lives are captured by the light, and they are also candled by the white jade hair. They will naturally change their minds, become friends and friends, and stay away from the grievances forever. All living beings will go to hell after death, and their souls will all be under the jurisdiction of Emperor Fengdu, who will kill and punish ghosts for the sins they committed during their lifetime. Many people can't tell the difference between Emperor Fengdu and Emperor Dongyue, and they have no choice but to distinguish between the local and the official. This is not the case. Emperor Dongyue, who only lords over the middle realm, incarnates as Emperor Nanyue, Emperor Xiyue, Emperor Beiyue, and Emperor Zhongyue. He is in charge of the Yue Mansion and is in charge of sins, blessings, good and evil in the four lives of the human world. The so-called Yue Mansion is in charge of the affairs of Shengren Yang Mansion. The Great Emperor of Fengdu reigns supreme in the Nine Palaces of the Netherworld. The so-called underworld is the time in charge of the underworld of the dead. 2. Fengdu is in the north. Guidi is the ghost house, the root of death. The mountain is 2,600 miles high and has a circumference of 30,000 miles. There are caves and palaces in the mountains, which are the capitals of ghosts and gods. They are also called Fengdu Mountain and Luofeng Mountain. There are twelve palaces inside and outside the mountain, which together form the twenty-four Yin Palaces. The place where the souls of sinners are punished has three palaces, nine palaces and twenty-four prisons. Therefore, the Great Emperor of Fengdu, also known as the Northern Emperor Shenjun of Wuling Xuantian in Fengduluo Mountain in the Northern Guidi, lived in Fengdu Mansion in Beiyin and was in charge of Youdu. All living beings are nourished by the sun, moon, yin and yang. The life system is seven yuan, the qi system is thirty-six cao, the five internal organs belong to the five emperors, and the six internal organs belong to the six palaces. They are all evil and filthy, so they are messed up by ghosts. After their death, they all entered Fengdu and became sinners. The great emperor of Fengdu, wearing a black hat, a black crown, and a green gui, sits on a jade throne in the sky. The two servants on the left and right are true, wearing green clothes, Xuanguan, holding a gui, the scenery is bright, emitting white jade light, purple Qi Qingyun, shining in all directions, to retrieve the sin book, the great god can take advantage of the light path to go down to the nine secluded places to retrieve the sin book of the guilty soul. The mountains, forests, and trees in Fengdu are all endowed with poisonous energy. They are born with sharp blades shining in the sky and black smoke billowing day and night. There are divine soldiers who carry out punishments and often examine the souls of sinners. In Fengdu, there is a division called the Black Book of Underworld Officials, Lords of Ghosts and Gods, all of which have stagnant turbid and qi, becoming the root of the earth and the master of yin and qi. On the day of the Three Yuan Eighth Festival, the Mingguan of the Northern Emperor brought out the souls of the poor people who had experienced calamities and asked about the origin of the crime, the location of the local tombs in the prefectures and counties, and the year of residence. Or if the crime is serious and Heaven has not yet forgiven it, it will bring disaster to future generations, and disaster will arise from this. 3. In Fengdu Taoism, the Fengdu responsibilities constructed include Fengdu Kaozhao Yuan, Fengdu Zonglu Yuan, Fengdu Supervisor Yuan, Fengdu Jinzou Yuan, Fengdu Inspection Department, Fengdu Daiyue Prefecture, Fengdu Xinghun Department and other complex systems. The Luo Feng method for the ten generals of Fengdu is the magic method used by the ten generals of Fengdu to test ghosts under the jurisdiction of the Fengdu Kaozhao Academy. If there is no relevant inheritance, it is not recommended to examine the "Black Code of Fengdu" privately. The officials of Fengdu will be summoned to treat ghosts and gods. Among them, the Fengdu General Record Court has judges and other positions, responsible for handling criminal and prison affairs. The right judge of the Fengdu General Record Courtyard oversees the official affairs of ghosts and gods in the Six Heavens Palace; the left judge of the Fengdu General Record Courtyard consults on the official affairs of ghosts and gods in the Six Heavens of Beiyin; the chief judge of the Fengdu General Record Courtyard oversees official affairs of ghosts and gods in the Fengdu General Record Courtyard of Beiyin. Taoist talismans, letters, ultimatums and other documents must be submitted to the Fengdu Inspection Department. When building Huanglu Dazhai, the petition must be sent to the Great Emperor of Fengdu in Beiyin, the underworld, and the ultimatum must be sent to the Lords of the Thirty-six Hells of Fengdu, the Lords of the Three Yuan and Twenty-Four Hells of Fengdu, and the Lords of the Nine Netherness and Infinite Hells of Fengdu. If a Taoist judge wants to examine the black laws to reveal ghosts and gods, he must first look at the North Pole, burn incense and play the North Pole Taidou, the Four Saints and Three Officials, the Fengdu Emperor, the Three-Day Master, and the three-day master to declare Bai Tou and the ghosts and gods, worship the North Pole, and then the public prosecutor will execute the execution. Otherwise, he will live for three years and die in Datiewei Mountain, and if he commits another crime, he will die in the Fengdu Daoshan Hell. When Taoists build the Jiuyou Great Fast to repay the four favors and save the suffering of sinking, they usually perform the Jiuyou Hell Dharma Assembly. Start a fast for three to five days, not to pray for the country, not to save the Nine Netherworlds, but only to save the souls. Jiuyou Hell is governed by Beidou, also known as Tianyi North Hell. Although they are distributed in nine directions, each has its own name, and then follows the dead soul's evil thoughts in life to see its prison, which is not the fixed prison of the official government of Zhiyang. The so-called breaking of the prison is nothing more than a mystical version of the text on the talisman of the Supreme Emperor's order to excuse it.

If we want to talk about wild history, we can have Hong Xiuquan, the king of heaven, the second son of God. Who can have this wild history?

Mai Mouse, Luna, Veyron, Uluru.

I didn't realize it before, but when I got to the Xunfei Sword, I understood it all at once.

What we want to see is making unofficial history, making trouble, not just looking at your conspiracy and calculations, and those incarnations written in the beginning. Are you not planning to write more later?

When I was weak, I had no choice but to take advantage of the situation and try to change my mind. Now that I am awesome, I still only play to change my mind. Isn't that just a waste of time?

The author is back to the old habit of the first book. The plot of only a few dozen chapters has directly given the protagonist a huge improvement in strength. The previous supporting roles and Goldfinger disappeared directly. What about the behind-the-scenes flow that was agreed upon? 🤔🤔

Let's put it this way, if the Western system is rated too high, then isn't it a joke that Genghis Khan's Western Expeditions were just a joke? Western mythology itself has not existed as long as Eastern mythology. The so-called God can be traced back to the Tang Dynasty. How can you compare with those myths from Jiuyuan that come from colds? The immortality that Guangcheng Gisi Khan believed in is a bit too strong, knocking all the opponents down to the status of gods.

Indian mythology itself is pieced together by the colonists piece by piece. It is itself a work of slavery and class.

To put it bluntly, the old system is from the perspective of mortals in the West. It is like a small patrolling demon in Journey to the West who comes to the mortal world. It is a great demon that has transformed into a monster for tens of thousands of years.

Recovery means recovery, why add the horror behind the scenes😢. Seeing that Onicao's throne was directly erased by the golden eye descending from the sky, the article expressed that it was erasing everything about the underworld, and the heaven was also deleted into the thirty-two heavens. So why doesn't it just wipe it out? Why is it that even though Yujing Chenghuang, a man who has taken the underworld route, is at such a high level, he is fine with it, and other extraordinary beings in the world are fine too! Aren't they all going to the underworld and heaven? Raise Gu, but a Gui Cao god can be wiped out directly, and it is in public. This god is not a first or second grade or above, so it cannot be raised! It can be said that the ancient gods fought against it or restricted it. But the article does not highlight any of this aspect. Only one side of heaven and earth was driven out and killed.

The outline should have been changed. At first, I was writing about the clones, but now the clones are of little use.

The avatar is useless again. Come out? I came out a few times in the past, but didn't explain anything later. It was anticlimactic.

I felt like I couldn't stand it after entering the academy. It was boring and not as interesting as before.

Whatever is written after it is put on the shelf, it must be written according to the secret, right

Overall, this book is pretty good, but it also has an obvious shortcoming: "I am making dumplings for vinegar," and I feel like I don't care about anything in order to promote the main line.

This underworld script, how should I put it, feels like except for Pig's Feet, everyone else is NPC and has no effect at all.

The writing is wonderful, but a first-stage book can only write 300 chapters. So does this book need to be at the pace of 3,000 chapters, or will it be completely unfinished after 500 or 600 chapters?

The protagonist pretends to be cool for a while, but it's a bit boring later.

The protagonist is the Jade Emperor Great Heavenly Lord, one of the catastrophes. Now it depends on whether the protagonist can escape from the closed loop of fate, but the final result is probably the Jade Emperor Great Heavenly Lord. If he jumps out, he will be one, and if he does not jump out, he will be one. In fact, there is no suspense anymore!

At the beginning, it was said that only the protagonist discovered the mythical invasion, and everyone else's common sense was modified. I wanted to ask if this city is closed. Is it possible that the world view is that cities do not communicate with each other? Even if people in this city didn't notice the abnormality, wouldn't people who came from other cities find it? Didn't the book say that this kind of situation is written into the textbooks? Besides, even if the memory of people who have been to this city will be modified, then when he returns to his own city and talks about such a big subway in a small city, won't people in his own city whose memory has not been modified feel suspicious. Forced intelligence reduction, illogical at all, purely the author's own pleasure, YY's work

The so-called clone is almost useless later, right? The Yellow Wind Little Sage and the Golden Crow shined brightly in the small city at the beginning, but after the protagonist arrived at university, it was almost all the protagonist who was showing off, and the clones were almost useless. Almost all of them are for the protagonist. Later, when the protagonist starts to die and pretends to be Yin Tianzi, the two clones can't even find this person. Holy shit 😥

It's a pity that the first part is really good, but the second part is almost meaningless.

The first part was okay, but the second part was too slow. It can be seen that the author is ambitious and wants to combine many styles, but his ability is limited and it is almost meaningless. I have written an underworld system, and there are no familiar mythological characters appearing. In addition, those myths have been modified, resulting in readers losing the perspective of God and completely unable to experience the protagonist's feeling of discovering cognitive dislocation.

The first part was okay, but the second part became more and more procrastinating as I wrote it. I only wrote about a few trivial matters in a long chapter, and then I walked away.

It turns out that Qingzhou City God is Guiyou. He has been waiting for the emperor and looking forward to his return.

It can be considered a hasty ending. I feel like I could add more.

The first 40% is okay, the rest is just so-so.

Be sensible, what should I add?