
Journey to the West: Immortality Begins with Apprenticeship to Zhen Yuanzi
西游:长生从拜师镇元子开始
- Status
- Ongoing
- Length
- 978k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Classical Xianxia
- Updated
- 4mo ago
- Source
- Qidian
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9Monthly votes
66.9kRecommends
151.8kFans
221Chapters
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This is really good, it has the flavor of cultivating immortality, and finally it is not the kind of cultivating immortality that the underworld has.
Are there any similar recommendations? It would be better to get more of them.
It's well written, very much like Journey to the West and classical mythology.
More refinement!
1. The First Journey to the West (First Seven Chapters) The slanting moon is the hook, and the three stars are the dots, which are in the atrium of Zifu. The heart of Lingtai, the square inch of the heart, is the intersection of mind and spirit. 1. Refine yourself and build your foundation. Sweep the floor and hoe the garden, uphold the precepts to get rid of distracting thoughts, cultivate flowers and trees, yin water produces yang wood, find firewood to light the fire, yang fire produces yin gold, carry water to transport pulp, and river carts to transport gold essence. Cultivation of oneself, body and life, building the foundation to perfect the elixir. Seven years to refine oneself, three years to build the foundation, and obtain three Dharma doors. One is longevity, storing essence without leaking, and having strong roots. The second is change, breathing is the most important, and moving Qi freely. The third is to drive on the clouds, wherever the heart is and where the intention is. Be united in mind and body, and receive the Qi of the whole body. The foundation is complete, and the blood of Shou Jing returns to the heart. (Thunder disaster refers to the ringing in the head caused by incorrect movement of qi. Fire, often referred to as "fire" in Chinese medicine, can cause irritability, and in serious cases can cause the reflux of qi and blood. Wind disaster, similar to what is called "stroke" in life, can cause qi and blood disorders, and in serious cases can cause cerebral hemorrhage.) 2. Refining Qi. Pull the kidneys to subdue the tiger and destroy the demon, and take the wood from the fire to get the true mercury (the true yin in the yang). Go down to Dantian to subdue the dragon and settle the sea, and take gold from the water to get true lead (true yang in yin). Lead and mercury combine into one to obtain true Qi, go up the mountain and go down to the sea for a small Zhoutian. The laws of heaven and earth can change as you wish. The energy of the whole body runs through the ears. Aolai gold, Zifu fire, Kanyuan water, Qinglong wood. One body, four images in harmony. The jade liquid is consumed in the stomach (the jade liquid returns the elixir), and the breath enters the Jiulu (the nine holes of the tail gate), and all things appear, and the cycle starts from then on. 3. Refining Qi to transform into God. The four monkeys (four conditions) perform the four images, and the six kings (six lines) perform the Xiantian (the twelve hexagrams of fire). Qi prepares the golden crystal, and pushes the governor channel away (the golden crystal flies behind the elbow), straight up to the ninth heaven. Niwan Divine Consciousness Palace, as soon as Ren pulse disappears, Wenyang Yumajian. One day in heaven and one year on earth. Nourish Yang for seven years, bathe and ascend to immortality. Return to God and return to the fields, and become the Great Zhoutian. Two ghosts send earth, and the five elements are present. 4, Refining the spirit returns to the void. The giant spirit goes up to the dantian, the fish belly is in the dantian, and the leopard's tail goes down to the dantian. Three heads and six arms, the water spirit plays the role of Tai. The tower is used to ward off demons, and the muzi sits in the palace. As soon as Jin Jing arrived, he went up to Lingxiao again (one hit three passes and entered the mud ball). The yang god is equal to the sky, but he is greedy for the yin talisman (the talisman that advances the yang fire and retreats the yin). The immortal returned seven times and entered the Yaochi barefoot. Drinking gold liquid can steal the secret of heaven (the vitality of the six fu organs). Dan Jiu returns, and Tushita returns to shore. Eating elixirs has the power to defy heaven (retrograde the governor meridian). The six gods have no master, and the inner view is at ease. Refining Zhou Tian at nine o'clock, pouring fire into the small intestine of the river, Erlang Caotou Xian. Taicang is discouraged, and the dog is tight. In Grandpa's temple, the Yang God peeled off the elixir and entered the Xiantian Bagua. 5. Lianxuhedao. The nine palaces in the top of the head are dependent on wind and fire. Qiqi returns to Yang and becomes a god after leaving the body. As soon as the golden elixir comes out, the spiritual official will arrive first. Five thunders please come down, and the talisman will be followed. The Tathagata knows the innate appearance, in two realms, leaving and leaving within a thought. Turn your hands over the sky, turn your hands over the Five Elements. What about his life? The intention is to reach the sky and need Wukong. 2. The Second Journey to the West (Last Ninety-three Chapters) Tang Monk was born in the thirteenth year of Zhenguan, grew up in the thirteenth year of Zhenguan, and set out in the thirteenth year of Zhenguan. One gives birth to two, two gives birth to three, and three gives birth to all things. The people of the world have the name Tripitaka, but they do not hide the treasure of essence. Famen Temple (cultivation method), Tang Monk realized that "all kinds of demons are born in the heart, and all kinds of demons are destroyed in the mind", and embarked on the road of spiritual practice. 1. Discrimination of human nature (whether to practice or not). Gongzhou Shuangcha Ridge, encounter spirits (tiger, bear, ox) that are still unruly. Kill Yinhu and be reborn. Hejian Wei, Uncle Liu's family can't keep him. Encountering a monkey in the two realms of mountains, embarking on the path of spiritual cultivation, a different path for humans and immortals. In the Kingdom of Hami, the Monkey King crouched on the tiger and drew lead (blood from the heart was drawn downwards to seize the energy), and also killed the six thieves in the heart (eyes, ears, nose, tongue, body and mind). Holy Guanyin preaches the mantra of calming the mind and restraining the ape in mind. Snake Panshan Yingchoujian (Yingchuang Point) is intended to guard the perineum. Subdue the dragon to seize the mercury (the sea of qi rises to seize the qi), and restrain the horse. In Guanyin Temple, there was a fire in Vipassana, and the cassock of the original nature was retrieved from the golden pool of kidney water. Heifeng Mountain, the Great Compassionate Guanyin suppressed greed, killed the coyote (spleen) and fire snake (small intestine) that stole the essence, burned the kidney essence, and turned the black bear into enlightenment. Wuzang Kingdom (the place where the sun rises), Zhuling Shen Mansion in Fuling Mountain, Xin Yuan Bajie got married (the heart and kidneys intersect). Oo's Kun Dao (female elixir for men), Mu Mu Qi Hai, draws out the mercury water of the Tianhe River. Greed has nine leaks, hold the eight doors firmly, and leave one hole for ventilation. I met Zen Master Wuchao on the road and warned me to be careful of having too many thoughts. The yellow air point in Huangfengling hides the dormant breath, and the three flowers and nine points (points on the back of the neck) are used to calm the wind. Pilanpo was called Rakshasa Girl in ancient times, and her spirit luck was taken from Lian Ji (Lian Spring) in Feng Mansion. In the quicksand of Xinghai, the true Tuhuangpo (spleen) was found, and he was extradited with the gourd knife Gui (swallowing). The Dao Gui should not be drunk lightly and needs to be returned nine times, so Sha Monk ate the Buddhist scriptures for nine generations. The Bodhisattva changed the house of Jia, and what he said seemed to be a trick in the house, but in fact it was just a metaphor, and it was a false transmission of the Tao (cultivation through falsehood). Wuzhuang Temple, Dixian Town Yuanzi, corresponds to the Taiyi pattern, and is the first time to obtain the elixir in the Nine Turns and Seven Returns. The Qiankun in the Sleeve is the elbow in the sleeve, which is the flying golden crystal (sensing phenomenon) behind the elbow (Government Vessel). In order to save the ginseng fruit (spiritual root), Wukong invited the three stars of fortune, wealth and longevity to control the life officer (pass). Avalokitesvara used a bottle to control the yellow buds, and the jade liquid returned the elixir (swallowing it), and the grass returned the elixir. This was the first time that the elixir was formed. 2. The distinction between high and low (whether to cut off the world of mortals). In Baihu Ridge, the master and disciple did not hold the solid essence (circle on the ground), which attracted the three corpses of original desire and urged the monkey of mind to return to the heart. (Moon waning) Wave Moon Cave in Wanzi Mountain, the elixir is not full (interior phenomenon). The yellow-robed monster (timber wolf) begs for the humiliation of flowers (fire). In the Kingdom of Baoxiang, the masters and disciples did not practice enough. Their bodies were indulged and turned into tigers, and their minds turned into dragons. They did not return to their original state until their minds returned. Pingdingshan Lotus Temple, with three flowers of gold and silver and two flowers on the top, is clever and receives gold, wood, water and fire (the energy of the heart, liver, lungs and kidneys), but is suppressed by the old Yin true earth (spleen). At this time, the innate Qi has not changed (Yang Qi wins over Yin Qi), the male gourd wins over the female gourd (the top is small and the bottom is big), and the two flowers return to the innate Qi (Tai Shang Laojun). 3. Discrimination of temperament (whether to control temperament). Baolin Temple, go down to the Dantian of the courtyard and take it (the emperor's goods), which is the black-bone chicken in the sun (yang in the true yin). In the Wuji Kingdom, the true lion turns into a false teacher, and he speaks falsely but conveys the truth. In the Fire Cloud Cave of Mount Hao, the child is led by the fire in his heart, which burns his five internal organs. He is the same fire as Wukong, but from a different source. So he is a cheap nephew. Only the refining of the Tiangang Sword can restrain him, and he can send his son Guanyin to calm his anger. The little dragon in the Black Water River leads the water in the kidneys and bladder, and absorbs the soul. It has the same origin as the water in the liver and kidneys of the Dragon King, but its destination is different. So he is a nephew and can be treated with our Moang Yoga. Jiaji Pass, three hundred monks, use Sanli River carts to transport ordinary essence (wrong material). So it is difficult to transport, but the heart monkey transporting real gold can defeat one against a hundred. In Sanqing Temple, it is decided that Wukong (Yang) will be respected in the Buddhist scripture collection team. Che Chiguo demonstrated the thunder method, the stage, and the divine realm respectively. The power of a tiger is difficult at Yuzhen Pass, the power of a deer is difficult at Jiaji Pass, and the power of a sheep is difficult at Weilu Pass. Tongtian River in Huiyuan County, gold crystal induction, Guanyin holding a basket to save suffering. Getting gold from the water (Fengchi Chen Guanbao, an inch of gold in the water) leads to the Jindan Avenue. 4. The distinction between love and desire (whether to let go of the love between men and women). In Jindou Mountain, the master and disciple once again did not hold the solid essence (circle on the ground), and King Sijiao (the last bunch of three flowers on the top) used the acquired Taicang (diamond circle) to steal the innate energy of the five elements (five internal organs). But he was subdued by the iron fan (under the tongue) and returned to his innate energy (Tai Shang Laojun). Zimuhe Chengjing acupoint gives birth to false Nascent Soul. Jie Yangling, use the method of hooking Yang to eliminate it. In the Western Liang Kingdom, the magpie bridge is under the crossbeam for people. When you meet a good person, it is harmless to treat them with vegetarian food, but it will delay the right path. Pipa Cave in Poison Mountain, even with Pipa bones. When encountering evil spirits, treat them with fishy meat buns to pick up yang and replenish yin, and you need to use the yang god to force them. Meet six thieves again. The real and fake Wukong are both sincere, but they have different opinions. One is to refine one's mind and seek the Tao, and the other is to protect one's life and soul. There is nothing wrong (once you go to Lingshan). The Buddha was named Liu Er, which is difficult for outsiders to understand. The Eleven-faced Guanyin calms down the infatuated mind. 5. The distinction between movement and stillness (the pursuit of Taoism and Zen). Eight hundred miles of the Flame Mountain, a hundred days of heartache. Cuiyun Mountain (on Magpie Bridge), ask for the iron fan (under the tongue) to calm down and remove the fire. The iron fan can both put out fires and start fires (Red Boy). Ji Lei Mountain, the face jade (tip of the nose) captures the mind, seeks the true meaning of the Pure Land to extinguish the fire, and discusses with the Bull Demon King (Moluo) on the theory of movement and stillness. The white bull avoids the water, the golden crystal leads the way, the false yin seeks the yang, the true intention extinguishes the fire, this is the country of Sihali sunset (the yang turns to yin). The sacrifice and competition are blocked, and the heavy building is covered with dust. Benboerba, Baboerben, is the word "lip and ear" in Sanskrit, which is the end of yin and yang. Jinguang Temple, washing the spirit beads (interior scene), borrowing the fire from the small intestine (Erlang Xiaosheng), beheading the nine insects in the tail. Jingji Ridge, Bajie full stomach and ventilated air, Muxian Temple, cut off Zen (tangled) thoughts. Xiao Xitian, with a thunderous sound in his heart, mistakenly thought that he had attained the Tao, but in fact it was just an acquired change in human principles (human race bag). In addition, the physical body has no knowledge of gold cymbals, and the heart ape can barely escape by borrowing the energy of the liver wood (Jiaomu Jiao). 6. The difference between life and life (whose life comes first and who comes last). Qijue Mountain, Jiuqu ileum, luck can clear the blockage (Xishishi Channel). In Tuoluozhuang, Bajie drove his chariot across the river to kill the red dragon. Zhu Ziguo, Jiangjue Qingdu (Yin and Yang) Dragon Boat Festival (May 5th). Zhu Ling and Zifu meet, there is no root water in the mouth, the frost on the bottom of the pot is a hundred herbs (wood in the fire), and the saliva (dragon water) turns into elixirs. But the Golden Holy Palace (Water in Gold) is missing. When Qilin Mountain encounters the Liuren fleeting year, the lung metal generates fire, and the yin energy prevails over the yang energy. Female bells (larger at the top and smaller at the bottom) can outshine the male bells and are restrained by the Purple Yang of the Genzong. The Lion Guanyin can discern human feelings. 7. The difference between staying and going (whether the soul abandons the physical body). Pansi Cave, where seven emotions wash away dirt and produce a hundred snows (interior scene). Huang Hua Guan, hundreds of eyes close the heart, gold liquid returns elixir. (Yuanshen) breaks through the mountains and sheds its shell, and emerges from the golden crystal of Mao Sun. Shituoling, Jin Jing (Taibai Venus) calls the police, and the Three Treasures (Jing Qi Shen) become a demon. Leading in the wind and fire, gathering in Baihui, trying to abandon the aperture and soar. In the land of lions and camels, corpses of camels leave no human form for hundreds of miles. The Heart Ape breaks through the two qi of Yin and Yang, and comes out of the body to collect the spirit (Second Shangling Mountain). 8. Discernment of divine knowledge (recognize whether God has abdicated). In the Bhikkhu Kingdom, the old moon gave birth to a pure child. The gallbladder meridian of foot Shaoyang is closed, and the liver meridian of foot Jueyin is closed. Excessive heart is replaced by sincerity. Qinghua Village, Tuiyin wood produces fire dates. In Pinpo Country, I met a girl in the Jinhai Zen Forest. The empty mountain springs up, and the third prince, the water spirit, collects the elixir (true yin). To destroy France, (fire essence) scattered the wealth boy, drew gold (true yang) to make fire, and changed the method of destruction to the method of Qin. Wuyin Mountain, Yu Jianlei belongs to the genus (plum blossoms with split petals), the orifice is covered with orifices (connected holes), and the Qi is peeled off (peeling the pill) to give birth to Yuanying (the fetus of the soul). Tianzhu (Tianzhu spine) Fengxian County (hurry fire attacks the heart), the superior official is changed to the lower official, if you want to steal the nectar of the upper realm, you need to use the six treasuries (six fu organs) of the lower realm. In Yuhuazhou, the Three Treasures take care of Yuanying (disciple), and the sand in the pavilion is warm and the elixir is ripe. Zhujie Mountain (Cuanzhu Cave), the nails and rakes will be sorted, with Bajie (Yin) as the respect. Nine curves wind around the cave (brain), leaving the mind (seven lions) and leaving the heart (nine spirits). 9. Distinguishing between humans and immortals (whether one can become an immortal or not). In Jinping Mansion, when the moon is full during the Mid-Autumn Festival, elixirs are made with slow fire and water (oil) is used to make fire. Qinglong Mountain, the Three Yangs are the best, the martial fire is used to refine elixirs, and the wood (four wood bird stars) is used to make fire. Burn the gold (lead) sea (refining yin to seek true yang), and take Lingxi (gold crystal). In the Garden of Solitude, Prince Savatti (physical body) paved the ground with gold bricks (interior scene), and Monk Tang opened his mind in physical form. Cock-crowing Pass, Yang Qi passes through the Yin Qi pulse. In the Kingdom of Tianzhu, Hydrangea (Huandan) recognized its owner, took the elixir from the palace, and turned it into the White Rabbit in the Moon (True Yang in Yin). In Tongtai Mansion, the bandits are thieves who steal the secrets of heaven, and the Yinshen takes back Huaguang. At the foot of Lingshan Mountain, the golden-domed immortal opens the Heavenly Gate (Pulse Channel), Venerable Bai Xiong leads the Yang God (Yang Bei), the ancient Buddha with burning lanterns assists with fire power (Fire Foot), and the Sambhogakaya Guanyin rotates as desired. Lingyundu, reborn for the last time, crossing Caoxi Road at Xuwei Point. Leave the root of the purple gold alms bowl (Yin Yang Tai Chi) and take the ore of the wordless scripture. 10. Complete merits. Reborn, Yuxian Hongyi, sandalwood merit is the first grade of Fang Dan in sandalwood. Dou Zhan is the power that Wukong has realized, yang acts as yin (yin regenerates true yang), and the hard work continues. The pure altar is the emptiness that can be realized by enlightenment. Yin becomes yang (yang reproduces true yin), and turbid essence does not arise. The quicksand is forever solid as a golden body, and the vajra is indestructible. If the horse follows his heart, he will become a heavenly dragon, and the eight meridians will be connected. Tongtian River Huiyuan County, good fortune Huiyuan, because I don't know the return (turtle) longevity, ninety-nine returns to one, there are scriptures handed down to the world. ——(This article comes from station b: Slowpoke)
I don't know if I see too many people using swords. I feel low when I see the protagonist using a sword.
I've encountered this a few times while writing a book, and every time I see the introduction, a question arises. . . How do ordinary people travel through Xiniu Hezhou, a land full of monsters?
The old Taoist priests in the Eastern Han Dynasty had the following options: Zhang Ling, Nanhua Laoxian, Zuo Ci, Yu Ji
The people who worship Zhen Yuanzi are also here. I guess soon all the famous people in Journey to the West will be worshiped.
Stop watching
What did you write in the latest one? Are you trying to resolve the cause and effect? Did the Li family pay any price? Judgment after death? Everyone must be judged after death, so what's the use of you? What's the cause and effect of this? How do you feel? It seems funny? It would be better for you to kill me than to write like this. What are you writing? No one died. So what did you write? Are you thinking about cause and effect? It's not just waiting for him to die before being judged. As a result, Journey to the West is originally meant to be judged after his death. What's the use of writing it but not writing it? You are not even as good as the original work. The original work is also worthy of death and life. Is it okay to write what you are writing?
Regarding the plot issues in Chapter 20
Initially, I wanted to write that Li Jieyuan was frightened to death and the Li family broke up. Later, after the protagonist went to Chang'an, Li Shimin's soul wandered to the underworld and met the judge again. He learned of the Li family's crimes and captured Li Jingsheng (the head of the Li family), told the world, demolished the ancestral hall, and the cause and effect were cut off. I had no choice but to trigger the review mechanism. Just after it was lifted, I added the word "prison" to the original text, but the review was triggered again. I didn't dare to change it anymore, and planned to go to Chang'an to borrow Li Shimin's hand to solve it. Everyone thinks it is controversial, and I know it. I just completely deleted it and re-uploaded it. You can see it after refreshing. Thank you for your opinions and support! 🙏🙏
To be honest, after reading the introduction, I wanted to ask, you spent nine years looking for Patriarch Bodhi, do you know how big the world is? How far can a mortal run in nine years? Not to mention the many dangers during this period, I was accidentally caught. Well, you are the protagonist, he will definitely not die, and then you have to find the Great Immortal Zhenyuan.
If the surname is Li and Laojun is the ancestor, will Laojun also bear the responsibility for the cause and effect? The cause and effect is inexplicable and they are not direct relatives.
It's the historical version of Journey to the West again. I don't even want to read the introduction. For example, most of the immortal people in Fengshen will fight for eight hundred years. It's ridiculous to think about it. Do they care about one moment? The concept of time in the past is really different from the current concept. Do you think it would be better to spend 800 yuan or 800 yuan?
After reading it again, I can only say that the author has instilled some modern knowledge into this protagonist. He is an aborigine and cannot be considered a time traveler. It's probably because the author couldn't use ancient words instead of modern ones.
What is your identity? You are running around and you are not a snack for monsters. You have been looking for it for several years
If you can't write cause and effect well, don't write cause and effect. This thing is so messy that it keeps being cut and sorted.
Book friends are really humorous
No matter how much I read, I always like to compare my combat abilities! I don't understand. Is Journey to the West about combat power? That's so sophisticated and calculating. Compared with Guanyin and Zhen Yuanzi. Wukong. These positions and strengths are meaningless. Strictly speaking, there is no comparison. Guanyin is the face of Buddhism and Taoism. Zhen Yuanzi is the Lord of Earth Immortals. Brother Monkey's identity is controversial. Strictly speaking, Brother Monkey's combat power. I understand everything. It's all planned by the boss. The demons and monsters on the way to seek the scriptures are all the followers or pets raised by the big boss, and they can stump the three monkey brothers. There are also those who say that no one is taking the lead in making trouble in the Heavenly Palace, which makes me laugh a bit. If I don't let you do something wrong, how can I just suppress you and let you learn from it? Brother Monkey's strength is just like that. Someone actually used Brother Monkey to crush Guanyin and Zhen Yuanzi. What a mouthful of blood. There are also people who talk about Guanyin's record and make troubles in the Heavenly Palace, even if they don't dare to go to heaven... They are a big shot in Guanyin, and you just took the class for 7 years? . Can't Heaven suppress Brother Monkey? No one suppressed it just to watch the fun, everyone knew it. Do you really think you are invincible? I feel like those who say Monkey Brother is invincible and have a higher status than Zhen Yuanzi and Guanyin are just kids. It's even harder to compare combat power directly. Why? In fact, it is a question of worldview. The same character has different status, identity and strength in different worldviews. You cannot directly apply Taoist myths to the worldview of Journey to the West. What is even more outrageous is that it is ridiculous to use the world view of the prehistoric novels in Journey to the West. There must be a premise for comparison, which must be the same world view. For example, in ancient novels. Which ancient novel do you use as a reference? Taoist mythology systems are also diverse, so who do you think is the authority? Journey to the West is more of a personal artistic process. There is no comparison at all. Brother Monkey is just a poor chess piece from beginning to end. Avalokitesvara is the highest level of Buddhism (Buddhist kingdom). Zhen Yuanzi is the ancestor of the earth immortals (a source) and the heaven is another force. Taoism has a higher status than heaven. Factions and camps are different. Can't make a specific comparison. If we really want to talk about combat power, Brother Monkey is at most a third-rate little Kalami. The followers and even pets of all the great gods in the sky can stump the three Buddhist brothers. You tell me how awesome he is... But that's not necessarily right. After all, every time Monkey wants to kill, Wukong will always tell him to stop... Of course, Wukong has become a good person since he reflected on himself for 500 years. If he can't beat him and has the background, he will send reinforcements. Those who can be beaten but cannot be killed are also sent in reinforcements. Otherwise, who will care about you later if you bring in reinforcements? This isn't about combat power, it's about worldliness. I sell you face, but you remember the favor. There is courtesy and reciprocity. Don't you see that Tathagata is just suppressing Brother Monkey instead of directly killing Brother Monkey? Because Tathagata knows the background of Brother Monkey. Don't compare your combat prowess mindlessly. Blind comparison only shows that you are middle-class and naive.
Looking at the introduction, the protagonist first meets the monkey and then why must he go to find Bodhi? Didn't Bodhi run away after teaching the monkey, and he wasted nine years looking for Bodhi. Isn't this not very smart? Isn't the most important thing in cultivating immortals and practicing martial arts is the young years?
Tsk tsk, there is no evil reward for evil, yin and yang are reversed
I only read the introduction. It's better to find Patriarch Bodhi in Nanfanbuzhou. Zhen Yuanzi is in Hezhou, Xiniu. Tang Sanzang passed the Liangjie Mountain and couldn't go far without his disciples. Not to mention the mountain spirits, monsters, and bandits would have enough to drink from a pot.
I can read this book
As for quality. More than the top, less than the bottom, more than the bottom
Have you ever practiced immortality? Some things are written randomly and taken for granted
It's really slow to learn new things🙂🙂
The author must not stop updating 😭😭😭
Great book! Ambrosia!
Great book! The writing style is plain and elegant, and it quotes scriptures. The author seems to have done a lot of research on Taoism. Most of the immortal cultivation books on the market today have the protagonists who are fighting monsters, upgrading and changing maps, just like playing games. They only fight monsters and upgrades, only cultivate their strength, and do not cultivate themselves. In this market, this book is really well written. During the process of cultivation, the protagonist not only improves his strength, but also improves his state of mind steadily. The writing process of this book is more like a fable. The story here is not limited to Journey to the West. It is like a road movie. During the journey of the protagonist, it also reflects the various aspects of the world. In this book, the author discusses his vision of human beings, gods, demons, and immortals, who have upright views and are in line with the simple values of the Chinese people. There are no conspiracy theories in this book, and there is no plot that enhances the protagonist's sense of superiority by dwarfing the characters in Journey to the West. Whether it is the Immortal Zhenyuan, Guanyin Bodhisattva, etc., They are all in line with the original characters of Journey to the West, which is something that many novel authors cannot do. Now in my opinion, this book has two regrets. One is that the title of this book is too condescending to everyone, and it is given a too streamlined name, which makes most people think that it is an industrial saccharine. However, when reading the whole book, it is full of traces of the author's careful writing and proper fine chaff. It would be great if it could be written in a more personalized way. The second regret is that the author's update frequency is too slow, but if it can maintain the current quality until the end, it will be a fairy tale worthy of reading more. I heard that the author seemed not to be in good health yesterday. I hope the author will take care of himself and finish the work safely while ensuring good health 🌹🌹🌹🌹🌹
Be the first to order when it's released! Please add more details!
The author writes well and listens to the audience's opinions. It can be seen that the author is very careful and cares about details! Food and grass can be viewed at a glance. Finally, please give me a try! 6 Monthly passes are offered!
No more updates?😭😭😭
There is no shortage of people in front of the Immortal. If he wants you, then he really wants you. It is not a test or anything. It is just a formality. Don't even if you can really make the iron tree bloom, he will say you are opportunistic.
Updates are too slow 😭😭😭 I haven't read it for a few months, and I thought I'd finish it when I came back and it would be fun, but it ended up updating more than a dozen chapters 😅😅😅
The protagonist says he is practicing Taoism, but the whole story reads like a Buddhist idea