Myriad Worlds: Beginning with The World's Best Martial Artist

The Dragon Blade Eye represents the pinnacle of swordsmanship in Taiwanese puppet shows. Those who possess the Dragon Blade Eye can unleash their immense potential, instantly boosting their strength in all aspects; the Dragon Blade Eye is a buff-like status effect.

This book is indeed set in multiple worlds, but in the early stages it mainly focuses on the two worlds of the First World and the Tomb of the Gods. As for the smaller worlds, I tried my best to integrate them into the world of reincarnation while adhering to the worldview of the First World.

How do the protagonist and the reincarnation of the Seven Absolute Heavenly Maidens get along? I think the reason why the Seven Absolute Heavenly Maidens' reincarnation could be with Chen Nan is because he was tricked by Chen Nan's previous incarnation and several powerful fathers.

Never try to equate Dao Fruit with any particular realm. The essence of Dao Fruit in the original work is not omnipotence, nor is it about endlessly stacking boxes to increase combat power or comparing the size of craters. Rather, it is a realm that cannot be understood, described, or defined.

"The Path of the Infinite Warrior" "The Golden Core is a fixed star, and you call this cultivating immortality?" "You've really mastered this fabricated martial arts technique, my disciple?" Surely no one really thinks Master is a mortal? Chen Mo, *Science and Technology Library* Zhao Qi's "The Great Way of the Main God" Lin Qing's "A Spiritual Journey Through the Heavens and the Vast Ocean"

The transition from "The Tomb of the Gods: The Supreme Being" to "Qin's Moon" feels ridiculous. "Qin's Moon" is relatively low-level; there's basically no need to participate.

I'll start by copying the description of the realms in the original work from Baidu Baike. It begins with the Perfect Trilogy, starting with True Immortal. Immortal Realm Introduction to the Realms of Immortal Cultivation True Immortals (the Immortals, the Long-lived) possess eternal lifespans.

Real water... Willow God is essentially a Celestial King, and a giant among Celestial Kings. Don't think that Celestial Kings are weak. In the original work, apart from Number Ten, any ordinary Celestial King could easily defeat someone below the Celestial King level with a single slap. What is the pinnacle of Celestial or the supreme of True Celestial? They are all trash in front of a King.

Chonghe has absolutely no chance of reaching the other shore, yet he tries to force a claim? Does Lingbao have the ability to create the other shore? Zhenwu has the best configuration in the world, and even Daozun's child cannot pass the other shore hurdle. What merit does an old man like Chonghe possess? Does he even deserve to reach the other shore?

Some fans of the trilogy, in an attempt to belittle the power of the First Life, even dragged in the legendary body of the First Life Being, who was at the star system level. It's laughable; the original text states that Fan Du, the embodiment of the universe, was only at the legendary level. I accept that the First Life Being couldn't defeat the Holy Ruins Immortal Emperor, but don't go overboard with the exaggeration.