Traversing Myriad Worlds, Starting in the Wilds

My mistake was that I really shouldn't have chosen a world with a wrong style like Mystery. In fact, I started to choose Lord of Mysteries because I wanted to use this world as a breakthrough point for the Lord of One Life, paving the way for my natural entry into Lord of One Life. After all, they are all books written by Wu Da, and Lord of One Life also has a world like Mystery. The two can be related. I didn't expect that everyone would dislike it. I will speed up the progress of this world, end this world in these two days, and return to the world of immortality!

First is Fuxi, the Supreme Humanity, Zhetian, the Supreme Being, the Manghuang Ji, and then there is Yi Dao, who can go to the world of Yangshen

I want to know why the author thinks that the Immortal Realm is stronger than the Immortal Realm? It is also said that the emperor of the Immortal Realm can only simply interfere with the flow of time. Has the author really watched the Immortal Realm? Not to mention the King level, even the Ancestral God level has the record of being able to go back to the past and attack the past half-step of the Stone King. Why does the author think that the King can only simply interfere with the long river of time?

Writing about the Lord of Mysteries in the first world is really stupid. It's totally wrong and totally inconsistent.

The Mysterious dungeon was written really well, and the first dungeon was written like this and it was outrageous. The protagonist is currently in the novice stage of development, but as a result, in the first copy, he directly showed off in front of high-level beings. The last time I saw this kind of Long Aotian style writing was on Lu's side. Forget about pretending, when I came to the secret dungeon, I just tossed out the settings for several days without any useful information. When I looked through it carefully, hey, the protagonist is still sequence eight. No, buddy, you are a Sequence 8 person who performs the Long Aotian style in front of the Snake of Destiny and "wows down as soon as the tiger's body shakes and accepts its head". What kind of plans are there for Mother Tree, Adam, and Amon? What's your logic? To put it more intuitively, you are running around in the restricted area in the life spring realm, planning the immortal emperor, thinking about the Immortal King method, the Immortal King technique, and how to face the dark race. Rated as abstract.

After watching it for so long, I still don't understand what the protagonist has done? I only saw one goal of supplementing the concept. There is no main one among other cultivation systems. Are all the miscellaneous ones mixed together without conflict? You can either primarily train one of the other supplements or create one yourself. Otherwise, there is no key point, and they are always said to be supplementary. Which one supplements which one? The author or some big boss will explain it. It's a bit confusing 😰

I have been on the road of cultivation, and there is no plot at all in the copy! ! I feel that these dungeons are mainly for preparing for cultivation, There is no interaction between the people in the dungeons at all. Take it all away! ! ! There is no content at all. It's all water I'll take another look, if it's still like this, I really can't keep up! !

The protagonist is not sure whether he can solve his cultivation problem in the immortal world, so he looks down on the emperor, and even dismisses the Heavenly Monument Technique, and thinks that if he can travel through the heavens, he will definitely stand at the top of the heavens A reader's comment According to the protagonist's idea, he would not practice the Dugu Nine Swords in front of him, because Dugu Qiufei is better than him, and there are swordsmanship in the heavens that are better than the Dugu Nine Swords, so he disdains it. Don't practice the exercises after you have gone to the Supreme Being, because you will become someone else's fish. In the perfect world, there is no need to practice the ancient immortal method, because the ancient immortal method is a backward product compared to the body seed. If you go to Zhetian, you will not practice the body seed, because the seed method is Shi Hao's method. Only Shi Hao can reach the extreme. If you go to the Holy Ruins, you will not take pollen to practice, because the pollen road is an old broken road and you will not reach the peak. So if the author can change this chapter, he should try to change it, otherwise the protagonist will really look like a clown

Forget it in other worlds, don't write about the good relationship between Fuxi and Nuwa in The Lord of One Life. In the original book, Fuxi was turned into a puppet by Amitabha and Nuwa did not show any performance. The Nuwa in The Lord of One Life is the real deal, and everything is empty except for the Taoist Fruit.

The biggest opportunity in the world of immortality should be that when the protagonist finally sacrifices the only true world and the emperors, he practices the method of covering the sky, and the method of covering the sky is to sacrifice everything, break it and then build it up. The only true world is above the heaven. If you can be reborn after a sacrifice, wouldn't it be like Gao Tianyuan, who sacrificed to the emperors? If you can inherit the power of the emperors, wouldn't it be like a sick old man?