The Great Celestial Master of the Three Realms

After reading the novel for a while, I realized that most people really don't understand. In order to prevent the majority of netizens from being deceived and spending money randomly, I blocked other people's ways of making money. Firearms, or in other words, gunpowder. It can exorcise evil spirits, kill ghosts, subjugate demons, and subjugate demons. This is recorded in Taoist scriptures and is a type of fire method, analogous to thunder method. Because the birth of gunpowder happened by chance, and the effect after the explosion was similar to that of being struck by lightning, it was also considered to be a type of thunder method. It can also be said that the birth of gunpowder promoted the birth of Leifa. You can check the information on these. Therefore, it is a true Taoist legend that firearms can exorcise evil spirits and subdue demons. Because it is something that Taoists can master from the beginning. So, if there is a "Taoist priest" who says he wants to do something for you to exorcise evil spirits, or talks about possession, ghosts, etc. Report. Don't say there are no ghosts, even if there are ghosts, they will be blown up with firecrackers, let alone the obscene temples such as the Five Gods and the Five Immortals. And I have to mention that even according to Taoism, not everyone can become a ghost. As far as the common impression among the public is concerned, ghosts have their own consciousness, communicate in dreams, possess spirits, etc. Such ghosts can only be transformed by Lingtai Qingming, or those who have practiced spiritual practice. Even great good people and great evil people can do it. The kind of ghosts in movies that can fly, appear, pass through walls, confuse people, move entities, perform illusions, and possess people. It's considered a ghost. Even if you are really possessed, according to the metaphysical world view, you can only wait for death. Because according to the Taoist system, if you can possess a body, you can seize the body (in addition, Taoism does have a method of practicing body seizing), and the prerequisite for possessing the body is that the person is about to die. Got it. And things like ghosts develop and change with the times. Taking the birth of Taoism as the dividing point, before Taoism, people believed that ghosts were another kind of survival system. Everyone would become ghosts after death and then live in another world, and the things you had in life can be used after death. Becoming a ghost becomes an eternal existence. And you can also receive what your descendants give you. Therefore, if your descendants live a good life and are filial, you will live a good life. If your descendants are not doing well, you will starve. If you die, then you will starve, freeze and become a lonely ghost. This period is forever. After the birth of Taoism, ghosts became a kind of transit station. This phenomenon obviously refers to the Buddhist reincarnation system (the Buddhist reincarnation system absorbed the reincarnation system of the Indian Samanas). But unlike Buddhism and reincarnation, Taoism only made reference to some Buddhist principles at the beginning. After comparing it with the Taoist system, it was changed when it felt reasonable. Taoism believes that after death, the three souls disperse, the heavenly soul returns to heaven, the earth soul returns to earth, and the human soul floats around, becoming whatever it senses. If you can sense the intersection of yin and yang, you will become life again. If you sense an adult, you will become a human. If you sense a pig, you will become a pig (the same is true for animals) Later, when the three religions merged into one, Taoist ghosts became the five reincarnations. That's a long way to go. In short, you don't have to believe anything about exorcism, possession, ghosts, monsters, etc. You don't have to believe it from a scientific point of view, and you don't have to believe it from a metaphysical point of view. Serious Taoist priests will never tell you these nonsense things, because they don't believe it either. The theory of gods and ghosts is just a means to guide people to live a good life and not to do evil. Taoism understands this better than anyone else. (But there are not many serious Taoists nowadays) Of course, Buddhism is even less believed. Moreover, ghosts under the Buddhist system are another species and do not become ghosts after death. To make a simple comparison, under the Taoist system: after death, you become a ghost, and then you decide what you will become from the ghost aspect. This period of time may be very long. Under the Buddhist system, what you become is determined after death (but Tantra has a bardo, which I don't understand, or I have never understood Tantra) Probably, in fact, the theories of Taoism and Buddhism were very interesting in the early days. If you understand it, you will understand that they themselves do not believe in the theory of gods and ghosts, and they are just a political means to guide the world. As the Tang and Song Dynasties developed, the theory of gods and ghosts declined into a purely political method, and the people began to have a tendency to cheat. Waiting until the Ming and Qing Dynasties, it was pure pretense and deception. So the current theories about gods and ghosts are mostly from the Ming and Qing Dynasties.

Is Zhengyi still playing the golden elixir method? Isn't it bad to accumulate merit and be promoted to seal script and ascend to the Tao? Aren't you trying to sell dog meat on sheep's head?

Suddenly I had an idea, would it be better if the title of this book should be changed to "The Great Tomorrow Master"... But at present, the plot has little relevance to the imperial court... Welcome all fellow Taoists who have been following to participate in the discussion...

You just want to fuck ghosts and gods with a broken pistol. This is a novel, not for your archeology. It's too fucking dramatic.

It's over. I've read too many underworld cultivators, and I can't stand this kind of novel that mixes with ordinary mortals. Actually, it makes sense when you think about it. In reality, just money and power can clearly divide the classes, let alone extraordinary power. Then we can really stop treating ordinary people as the same kind.

To be honest, the author's writing style is excellent. However, this book should be completely unconventional, like Daojun: Starting from the High-grade Golden Elixir. Wouldn't it be more attractive if it was original? You have traveled to the Ming Dynasty and used a mythological template, but it always feels a bit fragmented (maybe you have read too many historical texts). Wouldn't it be better to see Taoism in another world?

I was so happy that I asked the editor. The book was successfully tested with the number of readings on Tuesday far exceeding the requirements. It is inseparable from the support of all readers... Although the recommendation has not yet been published, I am here to beg for the support of reading next Tuesday. I will work hard to get the second round of recommendations!

As a rule of thumb, read the reviews before reading the book.

I feel that the plot of the drama is a bit deliberate. (Chapter 3) I just traveled through time and got the magic weapon and talismans. I haven't even warmed up yet. Immediately, someone who wants to eliminate demons floats in front of the protagonist. Moreover, it is a scene of a hero saving a beauty. I hate reading this kind of novel the most.

Whether the other plots are well written or not is not a big problem for me. I just want to ask if you really want to save Zhu Mingmen later? Author, do you really want to save me? Support Zhu Mingmen?