New Book

[Version 1.0-1.9 Chapter 286 Soldiers Crossing the River - Chapter 388 Giant] Note: Refer to the Tan map to indicate the names of counties, main place names and river names. The four Jingnan counties and Jiaozhou refer to historical records. Reminder: If you can't see the picture clearly, it may be because the display resolution of the Qidian app is only so large. It is recommended to click on the picture, save the picture, and then open it in the mobile phone album. Reference materials: Atlas of Chinese History (edited by Tan Qixiang), Xin Mang Zhi Fang Kao (authored by Tan Qixiang) Power Map 1.0 (As of the end of the second volume) As of the end of the volume, the four Han Dynasties stood side by side, the Fifth Lun took Guanzhong, Gongsun Shu occupied Shu, Liu Yong and Dong Xian merged, and the heroes separated themselves. Power Map 1.1 (As of Chapter 291: Fragmented) The Xinmang forces were destroyed, and each Han Dynasty expanded one after another. The Fifth Lun occupies eight counties: Liewei, Jingwei, Shangjun, Xihe, Hexi, Hedong, Hanoi, and Weicheng, as well as half of Dongjun and Shouliang. The Wei Dynasty was "surrounded" by the Han Dynasty. Power map 1.2 (As of Chapter 298: No destruction, no establishment) Runan Liu Sheng proclaimed himself emperor, and the Fifth Han Dynasty appeared. Liu Yan took Chang'an, Kuai Xiao took Liangzhou, and Gongsun took Bashu. Power Map 1.3 (As of Chapter 307 Pride) Zhang Chun returned to the Wei Dynasty, Wudu rebelled against the Western Han Dynasty, Wei Xiao took Fu Wei, and Wang Chang attacked Hexi. The Fifth Lun Liu Yan war is about to begin! Power Map 1.4 (As of Chapter 323 Bean Porridge) Liu Yan was defeated and committed suicide, Liu Sheng was short-lived, Liu Yongdong expanded to Xuzhou, and Liu Xiunan rushed to Linhuai. The Western Han Dynasty took the northern land, the Green Han took over Runan, the Red Eyebrow invaded Chen Chu, and the Wei Dynasty conquered Weibei! Power Map 1.5 (As of Chapter 330, Sit Down) The Kingdom of Wei is close to Weinan, the king of Shu is called the establishment, Liu Xiu has risen from the land of Wu, and the heroes are in disarray. Power Map 1.6 (Closed as of Chapter 348) The Eastern and Western Han Dynasties joined forces to cross Guanzhong, and Wei and Shu jointly plotted to break the situation. Power Map 1.7 (As of Chapter 358 Good News) Liu Xiu entered Wu, and Wang Lang ran against the bandits. He returned to Longyou and kept his household in the Western Han Dynasty. The three Liu Dynasties fought against each other and caused civil strife in the Northern Han Dynasty. Power Map 1.8 (As of Chapter 375: The Promised Land) The Northern Han Dynasty split, Wang Lang became emperor and was named Bronze Horse; Green and Red turned against each other, and Red Eyebrows marched westward to Nanyang Power Map 1.9 (As of Chapter 388: Giant) Jingdan took over Dang and Taiyuan, and Ma aided the expedition to Guangping and Qinghe

[Version 2.9 "Chapter 529 Thin Line"] Note: Refer to the Tan map to indicate the names of counties, main place names and river names, and refer to historical records for the ownership of the four counties in Jingnan and Jiaozhou. Reminder: If you can't see the picture clearly, it may be because the display resolution of the Qidian app is only so large. It is recommended to click on the picture, save the picture, and then open it in the mobile phone album. Reference materials: Atlas of Chinese History (edited by Tan Qixiang), New Mangzhi Fangkao (authored by Tan Qixiang) Power Map 2.0 (As of Chapter 390: Rebuilding the Republic) Li Xian took control of Yuzhang, Liu Xiu took Danyang, Wei wanted to control Hebei, and Chimei recreated the republic. Power Map 2.1 (As of Chapter 398 Pinglin) The Green Man was brutally divided, the Red Eyebrow entered Nanyang, the Shu Army surrendered to Hanzhong, and the Wei Dynasty captured Shang Yu and Hongnong. Power Map 2.2 (As of Chapter 405: Emperor Gongsun) The Fifth Lun enters Luoyang, and Liu Xiu will take Yangzhou. The green men fell apart and Liu Xuan fled to Jingnan. Liang and Han rose, and Liu Yong proclaimed himself an emperor. Strength Map 2.3 (As of Chapter 411: True Dragons Are Not Afraid of Fire) Wei and Han are not at odds, and King Wulun fights for Hebei Power Map 2.4 (As of Chapter 430: Change of Flag in the Northeast) Tongma Han is destroyed, Wulun is in Hebei; King Huainan is defeated, and Liu Xiu takes Yangzhou. The three parts of the world are beginning to take shape. Power Map 2.5 (As of Chapter 436: Soft Persimmon) Besieged internally and externally, Liang Han will collapse Power Map 2.6 (As of Chapter 460: Niutou) Wei and Han fought in the northwest, Wei Xiao was defeated and retreated to Longyou Power Map 2.7 (As of Chapter 470) Weekly rate) Capture Liangzhou and fight in the Central Plains! Power Map 2.8 (As of Chapter 482, some people are alive) Wei Chi fights in the Central Plains, Wu Shu plans Jingzhou Power Map 2.9 (As of Chapter 529, thin line) The dream of the Republic is shattered, and Chimei is completely defeated. Han Zuo rose again, and Liu Han proclaimed himself emperor in the southeast.

Big eyes, milk riders, graves and weeds, the three legendary poisonous milks gathered together. Brother Meng, I didn't say anything when there was thunder here, I summoned the dragon.

It's been almost five months, and July is probably already flourishing in the different world 😭😭

😎 The author is too arrogant. He actually writes that the male protagonist competes with Liu Xiu, the son of the plane and the magician. This is bound to lose! Of course, if you don't care about logic at all, then you have to write whatever you want to win, but in this case, the novel will become a (harmonious) garbage article. Who is Liu Xiu? He is not only a son of the plane, but also the only magician in China from ancient times to the present who has historical records. In the battle with Wang Mang's army, he cast the magic "Big Meteor Technique" and immediately reversed the outcome. No matter how awesome the hero is, can he know magic? When fighting Liu Xiu, another magic spell is used. How can the hero resist? No matter how many and powerful the male protagonist's troops are, Liu Xiu's magic is not enough to stew in one pot. So, if you travel to Liu Xiu's era, just be honest with Liu Xiu and be his minister. If you want to fight for the world, you should travel to other eras and think about it again.

So excited!

There is hope for the physical book of Qin officials

Waking up from a coma in a car accident, the protagonist finds that he has become a young man named Wu Lun, named Boyu, seventeen years old, from Changling, Jingzhao, in the fourth year of Wang Mang Tianfeng (seventeenth year AD). Relying on some modern concepts and the financial resources of small and medium-sized landowners in Wushi County, Wulun gradually stood out and was promoted to Langguan by the county government after several resignations. After the death of his teacher Yang Xiong, Wulun first went to Xinqinzhong to resist the Xiongnu, and then served as the governor of Wei County. During this period, he guarded the territory and calmed the people, and prevented the invasion of Huangfan District bandits led by Chi Zhaoping. In the fourth year of Emperor Di Huang's reign (AD 23), Fifth Lun was transferred back to Chang'an and was ordered to command a makeshift army of hundreds of thousands to march to the front line against the Green Forest Army under Gengshi Emperor Liu Xuan. However, after taking over the army, Fifth Lun turned back and occupied Chang'an, and Wang Mang's court hunted south. Later, the Fifth Lun defeated the Green Forest led by Liu Boxheng in the Weishui River, and surrounded Hedong with the old army of Wei County. Hebei encircled and suppressed Liu Lin, Liu Yang, Liu Ziyu and Tongma and other bandits. Through Wu Lun's eyes, what he sees is a world that is constantly collapsing. While attending a banquet at Wang Yuan's Changping Hall, many powerful people in the countryside climbed up wearing dogwoods after having had a good meal. They stood on a towering platform and looked down. On one side was the boundless manor in the crisp autumn air. On the other side, the cracked river bed under the scorching sun was like an ugly scar. The Jing River changed its course, and the wealthy villages were destroyed. The powerful people's fields and houses were protected by embankments, and the flood only swept through the lower areas. Hao You didn't have enough food left over for disaster relief, but his conscience found that there was a lot of relief food borrowed at high interest rates, and he couldn't pay back three of the loans, so he became Hao You's "tenant guest". After all, Wang Tian's private order prohibited the sale of slaves. In the outskirts of the capital city, the officials acted according to the appearance of powerful people. Most of the counties in the world were headed by powerful families. Wang Mang's grasp of local affairs was very fragile, and he only thought that the world was going well. His reform was extremely chaotic, and policies such as "five equalizations and six managements" often took on the most harmful aspects when they came to the people. Instead, they accelerated the bankruptcy of small peasant families. Natural disasters occurred frequently and people's livelihood was difficult. People no longer talked about the "seven deaths and seven deaths" during the reign of Emperor Ai of the Han Dynasty, but instead began to talk about the story of Emperor Gao's killing of the white snake. The Fuhan forces surnamed Liu are ready to move around the world, and the wealthy families that have been passed down for generations also want to advance to the next level amidst the turmoil.      ,,, Since then, the world has been in chaos. The forces that restored the Han Dynasty include the Western Han Dynasty, the Northern Han Dynasty, the Wu Han Dynasty, the Hu Han Dynasty, and the Lu Han Dynasty. There are not a few people who want to establish themselves as kings and emperors, and the "heroes" stand side by side, further levying and tyrannizing the people; living the life of a god and king, there are also a lot of corruption and depravity, and they will soon give up the land to others, and the local people who have not yet been exiled will usher in a new batch of "rebels". I pray that there will be no more painful back-and-forth occupation. There is a poem "The Sapphire Case" that says: "The flames of war are caressing, the beacon smoke is diffuse, and dreams are scattered on the branches by the river." Another poem says: "White bones are exposed in the wild, and there are no chickens crowing for thousands of miles. The people have lost one thing, and thinking about it will break people's hearts." If a newly arrived traveler asks: "Where is Master Wang? You don't want to be a Han, why don't you welcome Master Wang?", Please listen to the children's rhyme by the children around the city: "The bandits are like combs, the soldiers are like goads, and the King is like shaving."      ,, Although the area under Ran'e's jurisdiction has violently suppressed land annexation to a certain extent, even if the emperor can remain wise in the compromise for sixty years, can the hearts of millions of people be changed? The founding heroes are the founding heroes, and the number of aristocratic families who are on the right side is no less than at other times, and the number of officials from poor families is no more than at other times. There is no guarantee that today's tragic situation will not happen again in two hundred years. Nuo opera dances began, torches rolled in the dark night, and light snow fell. People who have restored peace in Qiantuan County celebrate the arrival of the New Year by eating wax dogs (this custom no longer exists), dancing and singing along with gongs and drums (the custom of Nuo opera has also disappeared). For them, the joy they hold in their hands is reality, and two hundred years is as distant and difficult to describe as two thousand years. But readers cannot help but think about how the quagmire-like situation came to be? Society is in turmoil, and disasters require greater disasters to mend. The country changed its surname, its good ministers changed its owners, and the majority of them changed their sons and lived. Can the truth be summed up by the sentence "The way of heaven is always changing, and the fortune is hard to find"? The most exciting plot in "The New Book" is when Wang Mang abandoned Chang An and fled south. After experiencing betrayal and separation from his relatives, his father was kind and his son was filial. Only three people left Hanzhong and took the pseudonym "Tian Weng" to see the world he once ruled with his own eyes. Tian Weng was captured by Green Forest and Red Eyebrow successively. Unexpectedly, he and Fan Chong, the leader of Red Eyebrow who did not know his true identity, had sympathy for each other for a while, and tried to re-implement his ideal policy within Red Eyebrow. After defeating Red Eyebrow in the book, Fifth Lun allowed these former opponents to be imprisoned for final discussion. The society is in such chaos, who is to blame? The world is at war with Wei. Now we might as well imitate each other and discuss each other's faults. First of all, was it the fifth ethical fault of Wei Taizu and Emperor Gao? Probably not, time travel is not a panacea. (At least that's how it is in this book) Is that because Green Forest and Red Eyebrow are restless in farming and believe in "strength is better than hard work"? The victims of the disaster fled to various places, destroying local industries, but their numbers snowballed. Yan You, the fifth Lun's division, led the Wang Division to attack them, and did not lose a single battle in dozens of battles. However, the Green Forest Army suppressed more and more, and the suppression became more and more powerful, until they were finally overwhelmed. For a Western Han Dynasty owner farmer with 40 acres, if he counts the income from grain and sideline production, and then counts rations, clothing fees, land rent and cut tax, calculated and oral taxes, household taxes, replacement taxes, seed reservations, community sacrifices, salt, and military taxes, the income and expenses are already balanced. If it is a semi-owner farmer or a tenant farmer, the less land will make it even more difficult to make ends meet. After enduring the favoritism of powerful officials and the plundering of the outside world, it is common for people to go bankrupt and sell to merchants at low prices in the event of natural or man-made disasters or bandits, fleeing into the mountains and forests, or giving up their freedom and joining large households with sophisticated agricultural tools and cattle. Chi Zhaoping, a woman from the plains, experienced several floods and was left with only a dice in her hand. Her hoarse voice seemed to be filled with sand, as if the muddy water that drowned her husband had also poured into her mouth. Relying on the gambling skills inherited from her family, her wealth was once again gathered, and tens of thousands of disaster victims gathered together, turning into bandits and heading towards Yuancheng, Wang Mang's ancestral tomb. When the woodcutter Fan Chong was looking for good eucalyptus trees in the morning light and planned to buy new scissors and iron needles for his wife, he would not have thought that the local government had tripled the forest supply required to enter the market announced by Wang Mang, and that the price of salt and iron had doubled since the last time he entered the city. When I finally managed to collect the post-Autumn tax, I planned to build a tile-roofed house with my family, plant fruits and mulberries, and raise chickens and ducks. I would never have thought that the six springs and ten cloth coins in my hands had been abolished the year before, and from now on, only the currency and goods cloth would be used. The tax collectors and local tycoons who were hacked to death on the spot for collecting taxes could no longer witness the red eyebrow torrent from the Bohai Sea in the east to Wuguan in the west. Faced with external factors such as excessive feudal exploitation, frequent natural disasters, heavy corvee labor, land trading practices, and official oppression, the fragile small-scale peasant economy could not support itself. The end result was land annexation and family destruction.     So, is it because the new dynasty's official governance is unclear, the bureaucracy is colluding, and they do not follow the example of the ancient sages advocated by Wang Mang? The county was the main administrative unit of the New Dynasty. The sons of rural tycoons and rural heirs were recommended as Langguan for several years, and then they started from small positions in counties and counties. Faced with the unrealistic decrees of the imperial court and the harsh requirements of their superiors, they had no choice but to issue and implement them. Salaries are always in arrears, and if there is an emergency, four-fifths of the wealth of military officials and officials above them will be levied as military expenses. As a county governor, you cannot ignore the wishes of the local wealthy families. Not only are the officials in the mansion their eyes and ears, but the local people also respect the wealthy people from the same town. Because salary is linked to political performance, droughts and floods often result in underpayments. This cannot be avoided by being indifferent and clear-minded, nor can the interests of subordinates and cronies who interact in compromises be ignored. Even with the arrival of relief grains, the sand content will inevitably rise. The sky is high and the emperor is far away, and social turmoil is just around the corner. For two thousand stones, it is better to choose a local force that can be relied upon as soon as possible, and then dedicate it to the county under its jurisdiction. Without seeking progress, you must keep wealth for the rest of your life. When you recall your original intention, you can comfort yourself to protect the people from war. In the ten years since the ancient reform, it is inevitable that in the eyes of passers-by, the problem of official corruption since the late Han Dynasty has not been solved, but has intensified. Or is it that the aristocratic families form cliques for personal gain, and the local tyrants and evil gentry are short-sighted? Looking at the roster of aristocratic families, you will have a strange feeling from the past. Why are these families still fighting for marriage? The Ma family of Maoling was the first to seventh family in Changling after Zhao She, the "March of Ma Fu", and was moved to Guanzhong after Tian Heng. The fifth family of Lun Lang was his good friend Jing Dan after the official Jing of Chu State. Coming to Wei County in Zhaodi, the ancestors of the wealthy Li family were Li Mu and Li Zuoche, and another ancestor was Ximen Bao. In addition to the Liu family all over the country, new rich people are also emerging, such as the Anling Ban family, the Maoling Geng family, the Hongnong Huayin Yang family, and groups of relatives of the royal family are taking turns to appear. The political situation is changing rapidly, and what the century-old family cares about is not only the number of two thousand stones per family, but more importantly, continuity. For this reason, marriage based on the exchange of political and economic interests has become an important means. For example, from the late Han Dynasty to the Eastern Han Dynasty, the Maoling Ma family in Fufeng, in addition to two marriages with the royal family, had three, five, and eight marriages with non-royal families. He married twice to Duling in Jingzhao, and five times to the Yuan family in Runan, the Jia family in Nanyang, the Wang family in Weijun, the Cao family in Fufeng, and the Zhao family in Jingzhao. In order to continue and grow, the nature of the wealthy family will also change. In the early Western Han Dynasty, the Anling Ban family in Fufeng was a frontier economic wealthy family. In the late Western Han Dynasty, it evolved into a bureaucratic wealthy family. Then, because Ban Kuang's daughter was selected as Emperor Jieyu of the Han Dynasty, it became a wealthy family with relatives. By the Eastern Han Dynasty, it evolved into a wealthy family with classics and military achievements. These families supported and assisted each other in dangerous political struggles. While maintaining political stability, they often jeopardized social development and fairness. For the monarch, they weakened the autocratic power, and for the people, they formed a more stable and powerful oppression. Although the rich and powerful people in the village are not as wealthy and powerful as the aristocratic families, they still have high hopes for the family, and competition between families in the same county and countryside is inevitable. If there is an order from the county or if the king's master passes by, he may lose his family's wealth and his servants. He might try his best to get a place for his children to be a imperial student, or he might hope that his children, who are serving as officials in a neighboring county, could be accepted into the family cave. When floods come, if you don't expand, you will be eliminated. Or is it Wang Mang's fault? Maybe some systems will make people suspect that Wang Mang is a time traveler, but upon closer inspection, most of these changes come from illusory descriptions in classics, and it is difficult to solve practical problems such as land annexation. These ideals must be recognized by the ruling system, just like through a reverse waveform amplifier. He did not understand the real society, believed in the Confucian retro school, placed his hope in the ancient system, and used prophecies to build momentum, causing chaos in all industries. This is the real Wang Mang in the eyes of modern people, which ultimately led to the anger of heaven and the resentment of people, and the rebellion of both barbarians and Di. However, Wang Mang was indeed diligent and knowledgeable. After becoming emperor, he still remained respectful and frugal, and he had no family calculations. He forced his three sons to death one after another, and he seemed to have the ability to regulate the family. But wasn't his reputation praised by everyone during the reign of Emperor Ai and Ping? Aren't all the people in the world overjoyed that Wang Mang restored their fiefdom? Today, Chang'an is changing colors. Wang Mang has recruited several times more imperial students, but he is unwilling to follow him and would rather go to Fuhan. But it seems that Wang Mang is the best person to restore the Han Dynasty. Looking around Daxin Sheji, it seems that no one has sins beyond their own nature, and society does not change based on their surnames. However, in fact, most people are dragged into this painful whirlpool. It is difficult to say that any action to save themselves will not cause greater harm, and one can only use one pain to forget another.             Everyone seems to be building a big hall called "Daxin", brick by brick, they are made of forgiveness, loyalty, filial piety, brotherhood, courage, benevolence, righteousness, propriety, wisdom, faith, power, skill, law, love for all, non-attack, sage, shangtong, Tianzhi, Minggui, non-life, non-joy, frugal use, frugal burial, Tao and nature, unity of nature and man, causing emptiness and tranquility, and governing by inaction. However, no matter how you look at this hall now, it looks like a boiling cauldron. Those who are enterprising are like the Fifth Lun, and those who are reclusive are like Zhuang Ziling, both of whom are in the cauldron.

Geniuses are always jealous of God. I hope that Heaven in another world will not be so jealous. I hope that July in another world can be prosperous.

Let's take stock of the new warlords. Although there is a lot to talk about after reading the Book of the Later Han Dynasty online, I will briefly mention it here This is my first long post, and I wrote it on the first floor.