The Eastern Emperor of the Warring States

Maybe when I first started watching it, I thought it was not as good as "The Great Chu Huai King". The character lacks internal logic. The protagonist completely integrates into the role of Prince Qi as soon as he travels through time. He has already taken Qi as his own responsibility. It is too abrupt. It is really unimaginable that a man who was originally afraid of even his father-in-law is now going through life and death for the country that existed more than 2,000 years ago. It would be better if Qi fell. With the support of other countries, Qi will definitely recover. When the time comes, the son who retains his power, Zi Ji, will be more likely to become the king of Qi when his father and brother are dead and the Qi royal family is completely slaughtered. Isn't it easier to survive in this situation than following the willful King Qi Min? This time to resist the Yan army, a young man who has not fought in the war, follows the tyrannical king, the sycophantic ministers, and commands the people of Linzi who have their own agendas, are timid in public war, and have not been exposed to war. The protagonist will definitely be in great danger from now on, and may even lose his life. Besides, what if the Yan army was defeated this time? Since the protagonist knows the Ten Philosophers of the Martial Temple, how can he not know the history? How could you not know the story of Yuan Shaotian Feng? And the protagonist, who has a strong personality and is outspoken, will inevitably have constant conflicts in the future when he gets along with the tyrannical and willful monarch. If the son Ji wins the favor of the ministers, it will inevitably arouse the suspicion of the King of Qi. After the Yan army retreats, he will be walking a tightrope around the King of Qi every day. If you can't defeat the Yan army, you will die. If you defeat the Yan army, you will be in fear in the future. If you don't do it well, you will be in danger again. So why not get out of this situation? Moreover, even if the Qi State is not destroyed this time, it will be exposed in front of other countries as a superficial Eastern Emperor, and it will inevitably be weakened by the competition of other countries in the future. What's more, the Qi State's public office is powerful and opposed to the royal power, and there are many domestic conflicts. As long as King Qi Min reigns, the Qi State will inevitably be weakened by internal and external troubles. In the long run, the Qi State will inevitably be subjugated again.

I don't know what to write in these recent chapters? Expecting a few thousand soldiers to receive a small favor can change the Qin State. Anyone with a little common sense knows that it is impossible. Qin's laws are so systematic that even if the civilians are conscious, it will be of no use. The nobles will not care about 40% more taxes. They care about the promotion channels brought by military merit. In terms of internal reform, at the end of the Warring States Period, "Good Guy" first developed culture and education 😒. Can the literacy rate then reach the level of market literature in the late Ming Dynasty? The biggest logical flaw is that during the Warring States Period, national reform relied on changes in the cognition of the lower class people. Externally, it is expected that thousands of soldiers can spread revolutionary ideas, internally develop culture and education, and morally enhance the country's combat effectiveness. I know you are writing about the Warring States Period, but I don't know that I thought you were writing about the Renaissance and Capitalist Revolution 🙄 And is it true that Qin Law is better for the common people? There are examples in history of Chu State escaping to Qin State. The most important thing is its household registration statistics system. On the surface, other countries have low tax rates, but the large number of private tenants and slaves of the nobles are not included in the statistics.

Because of the trap that King Huai of Chu fell into, I hope the author can maintain his standards.

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It is very difficult for Qi State to make a comeback at this time.

"One of the very important contents of He Guanzi's method of cracking the Qin State is to reform the Qin people and return them to the Qin State after a few years, in order to achieve the purpose of disrupting the Qin State's notice." I feel that this method is particularly problematic for the following reasons: 1.Because it is easy to fool the people, but it is very difficult to make the people understand etiquette. After all, the literacy rate of ancient people was very, very low. Not only the soldiers of Qin, but also soldiers of other countries are probably illiterate. The cost of this method should not be low. 2. The transformed Qin people may not have much effect if they go back. The people of Qin abide by Qin laws not entirely because of ignorance, but also because they have no choice, because only by abiding by Qin laws and complying with Qin laws can they live a better life and gain benefits. Violating Qin laws will only lead to narrower and narrower paths. Qin's political system is like "natural selection". Those people who cannot adapt to Qin's laws will be eliminated. Gradually, people will abide by Qin's laws. Under the political system of the Qin State, these people who disobeyed Qin's laws were either violated the law and killed, or they were frightened and dared not speak out, but continued to be "good babies", plowing the land and fighting wars. Within a few years, few of the Qin people sent back by Qi could disobey Qin's laws. It is also very difficult to expect these people to mess up the grassroots level of Qin State. Because of "interests", these people cannot give the old Qin people a better way out. Other Qin people will not listen to these people's nonsense when faced with unprofitable things. On the contrary, these Qin people who are released will be assimilated by the environment, follow the local customs, and soon become qualified Qin people. Is it the laws of Qin and the social environment of Qin that are more likely to have an impact on the people who return to Qin, or is it the thousands of people who return to Qin that are more likely to have an impact on the social environment of Qin? The environment is more likely to affect people's behavior. In ancient times, thousands of people were quickly assimilated by the environment and could not have much impact on the social environment.

The latest chapter says that Qin Fa is bitter, but I don't agree with it at all. Among the Seven Kingdoms, Qin Fa is better. The laws of the other six countries are even more difficult. The laws of the six countries serve the nobility and provide a difficult way for poor people to rise. Qin Fa mainly caused great harm to the nobles of the six countries. They all spread rumors about Qin Fa's suffering! ! !

The war is poorly written and illogical. Jingyang pursues the Qin army with infantry. This is nonsense. Your chariots and soldiers are just decorations? And Bai Qi was besieged on the mountain, why didn't you set the mountain on fire? We are still under siege at the foot of the mountain. If you don't know how to write, just ask someone who knows. Don't force your wits here, okay?

Qi State, I haven't found a future. Qi State's strategic location is really not very good. The Shandong Peninsula is inherently long and narrow. No matter which direction it develops from the north to the southwest, it is easily cut off. There is no strategic depth to defend, and the room for error is too small. Qi's defense stronghold is the Jishui River water network, and the Taishan and Lushan Mountains can be played. Once Jinan (Liang II) is broken, it will be Just wait for the fight. In history, Shandong was the only country where thieves and grass bandits harmed the three-thirds of land under their feet. They used this as a base to sweep the world. If Qi wanted to break out, it would seize fish and salt to play economic cards, and ignore other things and crucify Zhao. It coveted the land of Jizhou in Hebei. If it could swallow up Zhao, it would become the power of Han Dynasty.

The fundamental problem of Qin's law, or the fundamental problem of the legalists, is that Legalism is not serving the country at all. The real purpose of Legalism is to make the common people and officials and nobles of the country become slaves of the monarch! The laws of Qin are only for the monarch. Legalist laws are only for the monarch. Everyone else is the slave of the monarch! That's why Zhao Gao, who controls the country, has become the most powerful official in history. He can call a deer a horse. No Qin people rebelled, and they all followed Zhao Gao's orders in an orderly manner! To control the king is to control the entire Qin State. You can easily control the life and death of all Qin people. Such a high degree of control has never been seen by future generations of powerful officials!