A Page Across the Myriad Heavens

It's not that troublesome for the protagonist to learn inner alchemy. It's clearly recorded in Journey to the West. At the beginning, its cultivation sequence is the same as that of all foreigners. It must first penetrate the three channels, activate it with essence, Qi, and Shen, and lead the essence and vitality starting from the Dantian, going up the Du Channel, and going through the three passes of Weilu, Jiaji, and Yuzhen, the upper, middle, and lower Yellow Courts, and the upper and lower Yin and Yang Magpie Bridges to complete a cycle, that is, refining essence and transforming Qi into Xiao Zhoutian. The purpose is to move the essence and replenish the brain, and transport the medicine around. The Niwan Palace is the tripod, and the Dantian is the furnace, which is sealed and smelted. After success, all diseases will be eliminated and the body will be healthy and life will be extended. This is the innate state. All the true elixir methods are acquired and innate. Only when you are innate can you feel the spiritual energy, and conversely, only when you have spiritual energy can you cultivate to the innate. You build a bridge between heaven and earth, but the bridge is gone. How can you connect with nothing? Therefore, ordinary aliens directly use the innate energy in their bodies to operate according to this path. But the protagonist is not lacking in aura or external energy. Quanzhen disciples don't use magic because they don't have external energy supplements, but the protagonist doesn't.                                            Even if the foundation building is successful, you must return the elixir. The entire practice is divided into three steps, namely producing medicine, collecting medicine, and refining medicine. The so-called medicine is to take the essence from the kidneys, which is the true yin of the kidney qi, and take the true liquid from the heart, which is the true yang of the heart liquid. These two are called small medicines. If you become an immortal, you will have a lifespan of three hundred years even in the age of Dharma End. This is Zhen Yuanzi's grass-returning elixir in Journey to the West, a metaphorical cultivation method. Compared with the grass returning elixir recorded in the Wuzhuang Temple on Wanshou Mountain, the jade liquid returning elixir was recorded in the hymn of Bodhi Patriarch, the master of Xianyue Qixing Cave in Fangcun Mountain of Lingtai Mountain: The Great Enlightened Golden Immortal has no trace of dirt, Bodhi, the Patriarch of the Wonderful Appearance of the West. The three elements of immortality and immortality, full energy and infinite compassion. The empty, silent, natural and solemn body is as true as one's own nature. He lives the same life as heaven and has a solemn body, the Great Master Mingxin who has endured many calamities. The key points of the Grass Returning Pill are five, which is to make the five qi in the body gather together in the palace, which requires extremely high sexual power. The key points of the jade liquid returning pill are three: when a person is born, one innate qi in the body transforms the internal organs, limbs and bones. After that, he first went through the "great death" to enter the circle, and condensed the divine energy into a holy fetus, like a dragon raising a pearl, like a chicken cradling an egg, until the spiritual fetus became stronger and stronger day by day. The holy fetus is called "infant" or "Yin Shen" in some Taoist books, but in novels it is turned into a jumping child. They are essentially the same thing. In the terminology of inner alchemy, there is a place on the head of a person called Niwan Palace. It is said that "within the eight underworlds, in the subtleties, the jade essence flows down and controls the human body." To put it simply, the Niwan Palace is the lifeline of the essence of the whole body, and it is also the palace of the Yang God. Move the Yin spirit to the Niwan Palace, calm it with silence, calm it with wisdom, slowly warm it up until it abandons its skin and comes out of the body. Finally, it is about refining the spirit and returning the emptiness to the pure sexual power, transcending the inner courtyard of the spirit, nursing and nourishing, enlightening the yin (preventing harmony) essence, regulating the spirit out of its shell, until the void is shattered, and the Yang Shen Dao is achieved!

It felt weird after Armored Warriors, and I felt that the real-world plot was dispensable, and the dog was also dispensable. When I got to Fengyun, I was immediately confused. After getting to Fairy Sword, especially the Marvel part, I realized that the protagonist is a Taoist priest. Before, I thought he was a light attribute superpower with slightly better learning ability.

You can travel through various worlds, but you are always writing about insignificant things in school. Do you, the author, still want to write about the real world as a global martial arts?

Pretend, force a mudslide in the world, pretend 13 at every turn. Several books are like this. Don't always pretend to have a low word count, write more practical content. 🪖🪖🪖

Half god, half saint, half immortal, all Confucianism and all Taoism, all wise, with thousands of volumes of true books in his mind, mastering half the world of civil and military affairs.

Found out that the protagonist is a fool and stays in the dormitory every time he travels through time? Is it too high-profile to say that buying a house is too high-profile? You bought the house and said it was rented, but who knew? If someone catches me in the dormitory, should I kill my classmates and silence them? You feel that the school dormitory is not safe, but you are actually in the office?

There are several suggestions for practicing in the world under one person. First: Don't be too obsessed with the Eight Wonders. Those things are too difficult to obtain, have limited achievements, and are not cost-effective. Second: It's not that the Eight Wonders are not good, but they are not very affordable. The real magic in the alien world are those basic techniques that have been passed down for generations by the millennium sects, such as the Golden Light Spell, the Inner Alchemy Technique, and the Quiet Kung Fu. (When Mr. Lu went crazy, the old Heavenly Master used the simplest Purifying Mantra to subdue him, and lamented that the Patriarch left behind good things.) The following is a brief introduction to them: The Golden Light Mantra: It is one of the eight divine mantras that a monk must do sooner or later. Its full meaning The very domineering name is "Ten Directions Five Thunders, Fire Clouds and Zhengyi Zhenqi", which represents the seventeen kinds of light of Haotian God. It matches the protagonist's bright armor very well. It can be transformed into eighteen kinds of weapons at will after being refined to the extreme. It can be blessed on the magic weapon to subjugate demons... In short, its uses are ever-changing. Each of the eight divine spells of the Taoist sect has its own magical uses and should not be missed. But it should be noted that unlike the popular stuff in Taoist books, the major divine mantras secretly taught by the Tianshi Mansion not only include oral formulas, but also the routes for moving Qi and the method of concentrating on the soul. It can be said that if you are not a disciple of the Tianshi Mansion, no matter how good you are, it will never be spread to others! Inner elixir method: elixir is single. One, single. But there is no right way, so it is called Dan. The sky will be clear, the earth will be peaceful, the grains will be full, and people will live forever. Dan is one, close to Tao. And inner alchemy is the method of internal refining in order to achieve the great truth. Most people don't understand this meaning. Modern people accept various online cultures, some are true, some are false, some are fictional and exaggerated. They often think that elixir is a bead-shaped entity hidden in the body. This is actually wrong. Different from the general online immortal cultivation stream, which directly absorbs the spiritual energy of heaven and earth to strengthen the body, the inner alchemy technique directly uses the spiritual energy of heaven and earth to supplement the innate energy. The highest state of Yang Shen is theoretically immortal. Of course, the Yang God here is not the soul separation technique used by Huang Ming on the Luotian Dajiao. He once posted a post to demonstrate the practice of the alien world - there is no spiritual energy between heaven and earth. The aliens can only use the innate energy to transform it into energy, which means exchanging life for power. Inner alchemy cannot consume any energy, so alchemists cannot use any spells. However, if the innate Qi is sufficient and the essence is condensed and the consciousness is loaded on it, the soul can naturally "leave the body" and dare to call something that is not even a yin god a yang god. It is really annoying and funny! The innate Qi that is truly completed with spiritual energy is called Yang Shen, and has the earthly immortal Taoist fruit. In "Buddha is the Tao", a golden immortal cultivation level is indispensable!

Do you vote for the Great Cat Immortal every day? I hope to surpass the heroine one day

As a cultivation fan, I have read many cultivation novels, but this one is quite interesting, and the meaning of seeking the truth is resonant. There are really too many novels written in the name of Xiu Zhen, but they are about trivial matters of life. If you talk about them too much, you will shed tears and feel tired. "One Page of All Heavens" is really a bit of a guide to the Tao, but it's a pity that the author also has to perform, and the feeling of starting from the Immortal Sword and continuing the stag is becoming more and more obvious.

I saw in this chapter that some friends were interested in Taoist classics but didn't know where to find them, so I summarized a few Taoist scriptures that I had come across. A certain treasure: Xuanyuan Folklore Supplies "Portable Magic Weapon". Wei store: Jiuling Jingfang's "Zhengyi Morning and Evening Classes", Chinese Taoist "Tao Te Ching" and "Beidou Jing", Shangshanxuan Dao Wenchuang's "Beidou Jing", Chongxuan Hall's "Tao Te Ching" and "Tai Shang Induction Chapter", Shanyuan Pavilion's traditional culture "Yushu Jing".                                  ，，，，，1，8-15 If you want to learn, you can go and make friends. If you want to pretend, please don't buy it, because the quantity is very small. A group of good believers will help print the scriptures and distribute them to other Taoist temples. In the end, only a few hundred or dozens of books will be taken out to make friends. In addition, if you are interested in helping to print scriptures or repair Taoist temples, please contact the store.