Cultivation and Demon Elimination Record

The writing is very good, but it's a pity that the update is too slow, so the popularity will not increase. I hope the author will work hard.

Listen up, the author is my little brother, please hand over the lollipop.

🙂🙂

This book is so good (｡･ω･｡)ﾉ♡,

You let me read the chapter I've been saving for half a month in ten minutes?

This book is no longer written, what a pity😔

Don't be in a hurry. Your foundation is still a bit weak and your reputation is not high. Take your time. It will be much better in the second and third books.

The protagonist had better not have any ambiguity with her, otherwise it would be too bad to watch. . . The author thinks about it, how can you bear to match your own son with a useless and rude partner, right?🥺

If so, how did you get out of the deer house? . . I feel that Lu Mingzi will become a blind deer in the future

Will there be other types of protagonists?

Why did Director Lu change his mind as soon as he heard there were no parents? Is it because they are all orphans? In addition, I feel a little disgusted with Junior Brother Wan. He sympathizes with Xiao Hu, so he should work hard on his own practice as mentioned in the previous chapters and accept Xiao Hu as his disciple, instead of troublesome other senior brothers to accept him as a disciple. This is a bit generosity to others.

I hope he won't turn into a vase as Lao Zhou's cultivation level gets higher and higher. It would be nice if her character could be more calm. When Lao Zhou was imprisoned, she insisted on seeing Lao Zhou. Didn't she consider that it would cause Lao Zhou a lot of trouble if she was caught? For example, someone in the family might say that Lao Zhou committed an adultery precept or something. ←_← Although the elders in power would not believe it, a girl having a private meeting in the middle of the night could not be justified. She should be punished, right? The character abilities shown in several scenes of teaming up to eliminate demons are quite popular.

The author's understanding of cultivation feels very reasonable. I can't help but want to complain about a setting I saw before. The first level of training is body training, which is divided into ten levels. The standard is how much power can be punched out with one punch. Being able to punch 50 kilograms is the first level of body training, 100 kilograms is the second level, 200 kilograms is the third level, etc. Then the protagonist gets a powerful skill. After practicing, he can punch 200 kilograms in one level of body training. However, his realm is still the first level of body training. . . I want to laugh, what is the meaning of this standard for classifying cultivation levels! ! Well, now that I'm done with my rants, let's get down to business. This time I want to ask the author about his understanding of Sword Flying. At present, there are two main ways to talk about flying with a sword. One is to step on the sword, and the other is to combine the body with the sword and transform into sword light. I personally prefer the theory of sword light. First, in the early novels, flying is transformed into sword light. Second, I understand that flying with a sword is a way for swordsmen to rush on their way. It is a type of magic like the golden light method of the land and the Changhong of land pressure in Fengshen. Transforming into sword light is more consistent. There is always something wrong with flying on a sword. I have seen someone on the Internet analyzing the irrationality of flying on a sword from a mechanical point of view. . . The setting of this article is to fly on a sword. It has been mentioned that scimitars and spears are not suitable for flying, so where is it not suitable? In other words, what makes a sword fly while stepping on it, but not a knife? Could it be that a straight, flat weapon can fly with low resistance? But I feel that once a person stands on the flying sword and scimitar, the resistance is almost the same. The sword was originally designed as a hand-held weapon, and its design was also conducive to hand-held fighting. However, when the sword is taken off the hand and flies out of thin air, it should not be so easy to use. So I think that although they are all sword-shaped, flying swords that can be used to fly and can be controlled with spiritual power should be structurally different from ordinary hand-held swords. In addition, I read in the book that when you need a flying sword to defend against an enemy while flying, you can release the flying sword and continue flying on the scabbard. Since the scabbard can fly, why not get a flying spiritual weapon with a similar shape instead of using a flying spirit garment? It feels like Miss Li is much more comfortable sitting on the scabbard than Daoist Sun flying in Fei Lingyi.

It seems that Western practitioners are derived from Christianity? Can all religions be practiced? Do all practitioners belong to a sect?

I want to see how this tree demon tried so hard but couldn't get the secret book, and has no hope of revenge←_←. The demon that drinks human blood is called Xiao. Is it a sheep? It takes more than ten pages to find the word "" in the input method. How could the author think of using this word? . . In addition, there are three meanings of "". Which kind of sheep-turned-spirit is "AO"?

Chief Pan won't be attacked while investigating a case in private, but don't die. It would be great if Guo Ren could be made to be greedy for merit and suffer a big loss, and let him steal the case←_←Speaking of this kind of case where demons harm people, how to deal with the murderer if the murderer is caught? Can he be executed directly by the monks? I have an idea. . . How about a pot of mutton stew, just in time for Miss Li to drink 🤭

The main ingredient of Baigu Dan is human blood. If the tree demon eats this, it can be regarded as practicing with human blood. Wouldn't it ruin his future? Now that I have taken refuge with the Tibetan King again, I won't break the rules later. Just follow the example of the Tibetan King and his gang of cannibals. Teacher Qiongyi must not be angry to death. Suddenly, I was full of sympathy for Teacher Qiongqi, and the disciples who had worked so hard to teach him didn't know what was good or bad at all. . .

She said she was going to help Xiao Song beat up her boyfriend, but was she really going to do it? Although this man's cheating was not a good thing, Junior Brother Wan always felt that something was not right, relying on his own spiritual skills to teach ordinary people's behavior. Speaking of which, does the country have any effective measures against monks who wantonly bully ordinary people? How can ordinary people resist the violent methods of monks? If the monk had been more careful, such as avoiding surveillance and witnesses, preventing the hospital from detecting injuries, etc., Would the beating of ordinary people have been in vain? Are there any relevant laws?

Place names like Jizhou and Jinzhou appeared in this state. . . Is it roughly equivalent to a prefecture-level city? The author introduces the administrative divisions😊

Everything else is understandable, but where did the Posture Swordsman come from. . . Author, the first nickname you gave Lao Zhou was too cruel←_←

The rumor that Miss Li likes him must have been spread by him himself. It's so shameless. I hope he loses ugly in the game←_←

Author, you let Miss Li enter the finals. I thought you finally let her go, but I didn't expect you were waiting here. . .

Many novels about sword cultivation have the saying that one sword can break all spells. I have always wanted to know how martial arts deal with spells. For example, the old Zhou Yi sword cut off the fire dragon summoned by Zhang. Why did the fire spell be broken when the sword was used to cut the fire? Shouldn't it continue to burn? If this fire dragon can be gathered together and continue to attack after being cut off, how can Lao Zhou destroy it with swordsmanship alone without dodging, using spells, or attacking the caster? Or if someone is set on fire and burned with a curse, can Lao Zhou put out the fire with swordsmanship? Also, does this book stipulate that the Golden Pill is not a cultivation state, but the result of practicing the Golden Pill? Does it mean that when Daozhang Zhang corrects the method, there is no such thing as a golden elixir?

The word "" is still a kind of dog. When I introduce Yingqi in the future, others will probably think of a dog instead of "" at the first time. . . So in the end I called the dog 😄😄😄. . . Although Tsang is not a sheep, it is still a monster that looks like a sheep. Does the author like to eat mutton? There are already two demons related to sheep 🤭

Comparison of the advantages and disadvantages of magic sword and flying sword? If the flying sword is just sharper than the magic sword, it doesn't seem to be very competitive. The magic sword is also very strong and can assist monks in casting spells. The sharpness problem can also be solved with spiritual formations, etc., Huh. . . The magic sword can also be used to fly with the sword, right? Moreover, swordsmanship is not like spiritual arts, which can be greatly increased with a good spiritual weapon. A good flying sword can only increase spiritual power a little, and the magic sword can also do the same. In this way, it feels like using a flying sword is not as good as using a magic sword.