
Journey to the West: the Immortal Clan Begins with the Demon King Jiehu Niu
西游:长生仙族从截胡牛魔王开始
- Status
- Ongoing
- Length
- 152k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Mythic Cultivation
- Updated
- 12mo ago
- Source
- Qidian
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0Monthly votes
774Recommends
6Fans
69Chapters
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I hate family families. There are monopolies in the real world. In novels, family families have monopolies. I get annoyed when I see them.
Don't talk about Journey to the West in the prehistoric way, it's completely the way of sons and grandsons. The realm of Journey to the West can be divided into: understanding the dharma nature, obtaining the source, focusing on the spiritual body, avoiding the three disasters, and realizing the Tao and the fruit. (The Second Chapter of "Journey to the West") The corresponding characteristics are: the combination of yin and yang, the three flowers gathering at the top, the five qi heading toward the yuan, the oven of good fortune, and the hun yuan qi. The details are as follows: 1. Tongfa nature, the combination of yin and yang. Go up to Niwan Palace at the top gate and go down to Yongquan Point on the footboard. The peripheral kidney water flows into Huachi, and the Dantian is replenished with warmth. Infants and girls are matched with yin and yang, and lead and mercury are in harmony with each other to divide the sun and the moon. Lilongkanhu is used to reconcile, and the turtle sucks all the blood of the Golden Crow. This passage can be summed up in four words: "Yin and Yang combine together." 2. Get the root and three flowers gather at the top. Three flowers gather at the top to return to their roots, and the five qi are clear and clear. The essence is the jade flower, the energy is the golden flower, the spirit is the nine flowers, and the three flowers are gathered on the top of the head, and the power is flowing from then on. People are not like trees, their roots are at the head, which is called "three flowers gathering at the top". 3. Focus on the body and the five qi. The "five qi" of metal, wood, water, fire and earth are incorporated into the human body and stored in the lungs, liver, kidneys, heart and spleen. From then on, a divine body is formed, which is called "five qi Chao Yuan". 4. Avoid three disasters and make good fortune. The three disasters are thunder, yin fire and wind. The heart is in the middle and is empty, treating the five sense organs. The lungs are at the top, forming a canopy to protect the five internal organs. At this time, the body is like a furnace, forging the three flowers and refining the five qi, and the three disasters are like added firewood, which is called the "Oven of Good Fortune." 5. Enlightenment and fruition, Hunyuan Qi. What is demonstrated is the Hunyuan Dao Fruit, the path of Wuji. What we seek is the fruit of the great road, the supreme position. In Hunyuan, the vitality is not divided, and chaos is one, which is the beginning of vitality. Refining the three flowers and five qi in the body into one place, it becomes the original chaotic qi, which is called "Hunyuan Yiqi". Those who are profound in this realm are called "Heavenly Lord" or "Great Heavenly Lord". The original article mentioned Sun Wukong's title: Taiyi Golden Immortal above Hunyuan Yiqi. Hunyuan Yiqi is the Dao fruit, or realm. The top refers to the heaven, and Taiyi Golden Immortal is the fruit position. About loose immortals and true immortals: Loose immortals are unorganized immortals, while true immortals are organized immortals. The difference between Jinxian and Tianxian is that one is a Buddhist system and the other is a Taoist system. About Taiyi, Daluo and Dajue: Taiyi is an unorthodox immortal, Daluo is a Taoist orthodox immortal, and Dajue is a Buddhist orthodox immortal. Metaphor: Taiyi is not from a major, while Daluo and Dajue are from a major. About Wukong's body stone: According to the original work, it is the Chaos Spirit Stone before the opening of Journey to the West, not the Sky-Mending Stone. As for which heel is better compared to the prehistoric Sky-Mending Stone, I can't say for sure. After all, no one can be sure whether the Heaven-Mending Stone of Primordial Liu Nuwa is a Chaos Spiritual Stone, or another stone of higher or lower status. Also, the name of Nuwa in Journey to the West was solved by Laojun. About Journey to the West: It was Pangu who broke Hongmeng and opened the sky for the first time, but before the monkey was born, it was Taishang Laojun who opened the sky. By the way, the world of Journey to the West is a cycle of one yuan meeting and one opening of heaven, that is, one reincarnation of 129,600 years. About the time of Journey to the West: Unlike the Great and Wilderness, Journey to the West is really "a day in the sky and a year on the earth", and the speed of time between the two is different. For details, you can check the original work. When Sun Wukong returned to Huaguo Mountain because he thought "Bima Wen" was a minor official, it was clearly mentioned that after half a month in the heaven, more than ten years would have passed in the lower world. About the Immortals in Journey to the West: The highest level in Taoism is the Celestial Immortal (Gods, Earth, Humans and Ghosts, which are both five categories and five levels), and they can live as long as Heaven. The immortals have a lifespan of one yuan. When the heaven and earth come to an end, the sky needs to be reopened, and the immortals need to survive the catastrophe of the decline of heaven. After surviving the catastrophe, they will enjoy another lifespan of one yuan. If they cannot survive, they will be thrown into reincarnation or die. Among them, those who have survived many catastrophes of natural decline are called Tianzun. For example, the Jade Emperor was called the Great Heavenly Lord for one thousand seven hundred and fifty kalpas. If there are any errors, please use the original text of "Journey to the West" to correct them.
I don't understand why your golden finger rewards are all given to children, but the protagonist has no hair. Being the leader of the clan should be the one with the most benefits. How can the clan develop if the clan leader is not good enough? Do you rely on you as a mortal to reason with the monsters? Do you rely on your interpersonal relationships to attract reinforcements? You have to believe that not every monster will reason with you and wait for you to recruit reinforcements. It is never better to rely on others than to rely on yourself.
All the beautiful women in Journey to the West let their sons marry, so what's the point?
I feel that the author is just like those family novels. All the children in the family are better than the protagonist. The protagonist is completely a mortal. He just changed the name and environment. It is exactly the same as other family novels.
You can't do this either. A family patriarch has no fighting power at all. In the future, not just any monster can kill you. You only have interpersonal relationships but no force to protect you. What's the point of writing a mortal?
Is there a bull devil? After watching it, I didn't even see the Bull Demon King appear! What does it have to do with the Bull Demon King! 🙂
He gave away a bunch of medicinal materials that were decades old, and then said that his family had no money and had to save on normal living expenses. . . . . You are also a talented person, author. I can give you any good things you have at home. Just keep the money.
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