Journey to the West: Starting from Guanyin's Recruitment

The writing and plot are good, the writing is smooth and non-toxic

Bodhisattva has eighty-one appearances, which can be performed by men, women, old and young, and has thousands of incarnations.

It's not certain whether this Guanyin is a boy or a girl. The protagonist's taste is really strong.

I don't believe this writing style is a newcomer, an alien demon or an experienced artist?

Arrogance without strength. I know that the author wants to write that the protagonist is awesome, but Da Luo is not. He looks down on this and looks down on that. The Jade Emperor Tathagata doesn't take it seriously. It's really off-putting.

It feels like the protagonist is becoming more and more like an NPC. He has no flexibility at all. He doesn't know how big the pit is, but he has to rush into it again and again. It's too deliberate.

What's the story behind? It's boring and frustrating. The main character is arrogant and looks like a clown🤡

It's getting worse and worse. I thought I could write a truly traditional mythology, but it turned out to be the same old story.

The writing and plot are top-notch, pure Journey to the West

It started to get messy when I was writing about reincarnation. It feels like the main plot in the game is just crazy, and the side plot is crazy. The reincarnation can be skipped without any impact at all. The Erlang Shen section can also be skipped, as long as you know that the final incarnation is completed, because these have nothing to do with the main plot. I feel like the author doesn't know how to write it, so I'll use the side plot to make it stand out.

All current Journey to the West novels have the problem of putting the cart before the horse. The protagonist's training goal is to fight, and all actions are to make the protagonist better able to fight. However, an important reason why Journey to the West was written in the Ming Dynasty was to abandon the appearance of stretching and fighting in the miscellaneous notes of Journey to the West before the Song and Yuan Dynasties. Cultivation Fruit is the core of the center. Fighting was never the purpose in Journey to the West in the Ming Dynasty, and there is a setting that is ignored by online articles today. Cultivation status can only reflect the realm of a god's Dao Fruit, and cannot truly reflect whether a god is better at fighting. This is mainly due to the limited imagination of the ancients. This article refers to the social environment at that time. For example, although the Jade Emperor's realm is very high and he has cultivated for countless reincarnations, he is not very good at fighting. Just like the emperor, the chief assistant of the cabinet, there are definitely no generals and vanguards who can fight. In addition, no one can defeat the whole field, and there is a mutual restraint among all things. The relationship, for example, A > B > C does not mean A > C. Even though Tathagata is regarded as the ceiling of combat power in Journey to the West, it is also written that the Tathagata was coerced by the Arhat Bodhisattva and was forced to recognize the peacock who defiled his golden body as his mother. This kind of political and coercive incident is very similar to the great ceremonial events of Jiajing!

The image of Guanyin in Buddhist scriptures and the image of Guanyin in people's mouths, novels and folk stories are two different images. After the Sui and Tang Dynasties, especially after Master Xuanzang learned the scriptures, Buddhism was completely suppressed by Hinduism in India. China actually controls the right to interpret Buddhist scriptures. One of the results of this period was the feminization of Guanyin and the emergence of Maitreya with a big belly. This represents a sign of the complete Chineseization of Buddhism after it lost its roots in India. Especially after Guanyin became a woman, she quickly entered a hidden realm in the Confucian civilization of China, that is, the female boudoir, and the Chinese gave her divine rights such as giving birth to children, making her the most popular goddess among the Chinese. To put it bluntly, you now ask the existing sects of Buddhism to categorically say that Guanyin is a male, and they don't dare to correct the chaos.

1. I hope the author can describe more emotional scenes, such as with Guan Shui'er, how it feels to get along now, emmm, it's just too plain, not to mention going to bed, but there is no cuddling, kissing or touching. If it hadn't been for the two of them having a relationship through the mouth of Zhang Tianshu a few times ago, it would really look like they don't look like a couple when they get along now. 2. The scene changes are not handled well. For example, Brother Hou invites the protagonist to attend a lecture at Fangcun Mountain in Lingtai. The article only mentions that the protagonist peels off the cocoon and knows where the opportunity comes from? But in the next sentence, he went directly to Fangcun Mountain and saw Bodhi. The article did not deal with the space transformation well. How did it go by? Bodhi invited him directly. It would be more harmonious to mention a sentence to connect the context. 3. This is my question. Several years have passed since the protagonist's cultivation, but this is cultivation in heaven. According to the Ningba setting, one day in the sky and one year on the earth, hundreds of years have passed in the world on the earth 😥.

I'll treat this novel as a piece of shit for you.

It is possible that the author is a newcomer, but it is unlikely that the author is a newcomer

I don't want to watch anymore, so be it.

This writing style makes me suspect that some peerless old eunuch was reincarnated to open a trumpet

It would be better to poke Guanyin Bodhisattva than to poke Ksitigarbha. She was originally a woman with light eyes.

Now Sun Wukong can no longer laugh at Guanyin for never having a husband 🙂

The Book of Heaven only accounts for 80% of the success? Just kidding, even a pig can become the Great Way of Hunyuan with the Book of Heaven, okay? All he needs to do is keep eating peaches. What does it have to do with you?

Why isn't it updated? It seems to be coming to an end now, so don't be a eunuch.

Before the Kingdom of Ten Thousand Monsters appeared, you could actually watch it.

What does it mean when Bai Xiaoxiao calls Sister Guan Shui'er? Two people serving the same husband?