Contemplating the Divine in a World of Demons

Reading the introduction, it feels like an American justice was trying farmers in the Tang Dynasty.

The protagonist is in another world, using a visualization method that is dedicated to the cultivation of specific gods, and has visualized all the local (world) gods (it can also be said to be N, because the author only gave examples of a few gods), (foreign world → local world, specific → N gods)

I contemplate the gods, and all beings contemplate me

Just read the introduction and you will know that it is a pigeon. Nowadays, it is a big taboo for novels to be too big. Do you want to write about the magical powers of the gods and Buddhas in China?

In fact, this kind of obsession is unreasonable from the perspective of cultivating immortals. The purpose of visualizing gods is to use fake gods to cultivate reality. The principle is to visualize fake gods to strengthen one's spirit. The focus is to strengthen oneself! Visualize a large group of gods, why do you want to be so refined?

In the Dakun Dynasty, when you see "Kun", you can't bear to look directly at it 🙂

In this case, strange gods or those promoted by the dynasty will be severely punished!

As a religion with global distribution, according to the fantasy version, God must have some tricks.

The feeling of refreshment is not enough, and Golden Finger feels a bit inferior. I came here for Erlang Shen. I can only say that it is acceptable. There are also times when it's described inexplicably as if it's a mouthful. The state of things has not yet been completely revealed. If the book about Xi Quan is about Roaring Heavenly Dog, this Erlang Shen is not as good as it.

It almost took a witch to make up for it. Then you can visualize the Happy Buddha, Xuanyuan Huangdi and Zhu Bajie.