The Ancestor of All Monsters in Shushan

In the world of Shushan where cause and effect are strict, you rely on previous knowledge to collect treasures everywhere. The owner of the treasure is just ascending and not dead. There is a heavenly book that leads directly to the Golden Immortal and a Yuanyang Ruler to protect you. If you can't find a place to practice quietly, you still go around trying to die. The protagonist has no background and no previous connections, and he is an alien. , The big boss who knows five hundred years before he raises his hand is jumping up and down under his eyes. According to the normal world view, it is estimated that the protagonist is already a junior trainer and treasure manager determined by the big boss. The best outcome is probably not a Buddhist guardian or a Taoist gatekeeper.

It's really good. The writing is expert. People who haven't read The Legend of Shushan can understand it. The most important thing is that the protagonist has three views, but he is also not indecisive. Each character is also well portrayed. They all come from their own perspective. There is no unreasonable evil and good. The logic is harmonious. I have voted for it with monthly votes and recommendation votes. I hope it will be released soon.

In the future, every time I listen to a book, I will give it a 👍 point to prove that it is a good book.

Update ten chapters to make me feel refreshed 2 monthly passes are given away

My monthly vote is for you, please update more!

If it is that Shushan, it is impossible to get along without opening up the big trap. Who will own the magic weapon of chance, and who will join whose sect in the next life has basically been decided. There may be changes in the middle, but the result will definitely remain the same. There is the fairy world above, and everyone has a heel. How can you get along without being too hung up?

I saw some book friends who felt that the main character was not only a dragon in body, but also did not have the temperament of a demon in his behavior, so he was still on the path to cultivating immortals. I do not deny this, but in Shushan, and even in the entire traditional Xianxia, ​​Buddhism and Taoism are the Great Way to Heaven, and gods and demons are slightly inferior. As for lich, ghosts, Gu, etc., They are all heretical and trivial. Therefore, I have no doubts about the choice of the protagonist. However, I am indeed curious and thinking about whether monsters and monsters can find a new path that is different from Buddhism, Taoism, gods and demons, but ultimately achieves the same results. Therefore, I sincerely invite all book friends to brainstorm and discuss together. Because hope is different from Buddhism, Taoism, gods and demons, we will not discuss things like Sun Wukong who attained victory over Buddha after studying scriptures in the West, Bai Suzhen who was inspired by Guanyin to repay her kindness and finally ascended, or the monsters who worshiped under the master of Tongtian Cult and practiced immortality in the Romance of the Gods. The following is a summary of the novels I have read, as well as my own thoughts, to give some ideas. The most typical practice of the demon clan is to simply and crudely absorb the spiritual energy of heaven and earth, the essence of the sun and the moon, accumulate mana, exercise the demon elixir, and finally transform into a human form. This process may be accompanied by an increase in body size, strength, spiritual intelligence, etc. It is the most basic and common method. The second step is to explore the bloodline inheritance, carry out reversion, evolution, transformation, from ordinary animals and plants to ancient exotic species, innate beasts, the most typical ones are snakes turning into dragons, dragons turning into dragons, ordinary foxes turning into nine-tailed celestial foxes, and so on. If you develop some magical powers of blood, you will be the top monster in ordinary novels. If you go further, you can only learn from the emperor Jun in Honghuangliu novels, gather monster clans, establish a heavenly court, become the emperor of heaven, and use luck to help you practice, but this enters the category of Shinto. What else? It seems that there is no more. Maybe I read too little, but after much thought, I only found these few lines in my mind. At this time, I thought back to the sentence "Those who wear hair and horns and turn into eggs from wetness will eventually become ants if they don't understand the Dao." I have a new feeling. Taoism has the Three Pure Saints, Buddhism has the Tathagata Buddha, Shinto has the Emperor of Heaven, there are masters of demonism, and there is also Bo Xun, the enemy of the Buddha. But the demon clan has nothing. Even if you bring the four divine beasts, the twenty-eight stars, or the ancestral dragon, phoenix, and unicorn from the prehistoric stream, you are still not as good as the previous ones, because the divine beasts and stars are not only demons but also gods, and the three tribes behind are all losers in the end. The demon tribe just has no strength. Without strength, there is no way out. Where does style come from? It comes from a rigorous, self-consistent, and systematic theory. Taoism has developed a worldview in which all things are born from Tao and are formed from Qi. This has led to the development of methods of practice such as elixir cauldrons and talismans. The ultimate goal is to return to one's roots and restore one's life to be one with the Tao, so the saints in the novel are almost omnipotent. The world view of Buddhism is that dependent origination is empty, and all dharmas have no self. Therefore, whether sitting in meditation, chanting sutras, or reciting mantras, the ultimate goal is to achieve Nirvana and tranquility like the Buddha and transcend reincarnation. Therefore, the Buddha was able to open up a pure land in the evil world of five turbidities and promote Buddhism in the world of heavens. The theory of gods and demons is relatively vague. Looking abroad, Hinduism's supreme principle is called Brahman, which focuses on thinking and asceticism; Christianity focuses on faith because God created all things; ancient Western magic and alchemy all have their own unique worldview and methodology. Where is the demon? The demon does not have its own unique world view, so it does not have its own unique way of practice. So, I think that if you want to create a way for the demon clan, you must create a new world view that is different from humans and consistent with the demon clan. From this, you can deduce a unique demon cultivation method. After talking about so many irrelevant things, let's finally get back to the topic. I think the monster culture in Japan has some reference significance. Especially in modern times, after combining with urban legends, monsters have evolved into more general monsters and monsters. The wider the legend, the stronger the strength, and as long as the legend continues, it will not die. Of course, this actually feels like a mutated or degraded Shinto. The above is just my personal opinion. I don't know if you book friends have any novel opinions. I hope to share them together.

I have seen a lot of Shushan fans, and there are quite a few people who, from the perspective of mortals, angrily criticize Emei for being so bad, Wutai, and the Demon Cult being so innocent. Have these people really seen Shushan? It is okay to say that Emei is overbearing and there are many calculations, but how do you say that Wutai and the Demon Cult are better than Emei towards mortals. Emei is arrogant, but his arrogance is directed at practitioners, not mortals. It may affect mortals, but these are accidental events. On the contrary, the Demon Sect and Wutai directly use mortals to practice magic and refine weapons, or use countless mortal lives to threaten the righteous people. For example, in the Taoist books of Wutai, there are the Liuliu Zhenyuan Gourd Divine Infant Sword and so on, which are not practiced with the lives of young children. I dare say that the Ciyun Temple built by the Wutai Sect is good. Fa Yuan's disciple, Mrs. Mao, was a big adulterer who raped first and then killed her. Needless to say, the Demonic Cult directly harvests yin to replenish yang and even eats people. There are also those who know that they have done many evil things and are afraid of the right way to eliminate the demons. They directly imprison the sources of the Yangtze and Yellow Rivers and threaten the right way at every turn. It's okay to say that Emei is domineering and strong, but what kind of three views do you think Emei is not good for mortals, while the Demon Cult and Wutai are good to mortals?

When I first read it, I felt that the protagonist was reborn as a demon. The title of the book is also called The Ancestor of Ten Thousand Demons. There should be nothing wrong with practicing demons. As the protagonist with a demon body and a human soul, in the Shushan world where words are used without speculation, the law of the jungle is the last word. However, this path is not easy to follow and it is easy to be seen through by various old monsters in Shushan who can pinch and calculate. I just want to see the protagonist. How to cover up Tianji to be the ancestor of all demons, so I have always seen this In the early stage, being chased and fled by the upright people in the book made people look too helpless. At this time, the protagonist should have the idea of ​​changing this world. There is neither good nor evil. In the mid-term, the protagonist provokes conflicts and learns the magic way to protect himself and strengthen himself. There is nothing wrong with wanting to be the king and the ancestor with strength first. No matter how his methods can be used in chaos, the protagonist should not be a soft-hearted demon Later on, I think the protagonist's behavior is a bit strange. He accepts human disciples, practices the Three Emperors' Way, and becomes the successor of the righteous leader after Li Jingxu's ascension? This is so unlike a demon. If you want to say that the protagonist is a human race, I must say that there is nothing wrong with it. Unfortunately, the title of the book is wrong I feel that the protagonist is not like the ancestor of all demons, but like the ancestor of Yingjie, the famous tough battle master in Shushan. Starting from the gold-fishing boat, whether the protagonist was plotted or plotted against others, he won every tough battle. Later, he simply became the successor of the Righteous Alliance to deal with the big event Time has gone to this point, and I feel like I almost predicted that the protagonist will survive these catastrophes, and then welcome the end of the Dharma era, use the pill in the Nine Condensation Cauldron to open up a new world and become the savior of all practitioners.

I was in 1995, and I was level 12 in Shushan Bar in 2015. I watched part of it back then, but I frankly said I didn't finish it. I don't know how big the comment section is. Why do you feel like you've finished reading them all? There are also people in the book review area who use the concepts of modern online writing to view the world of Shushan! That's not a system. The lowest moral values ​​in the world of Shushan are also friends of the Republic of China.

Is there a Shennong? Looking at the introduction, it looks like a nanny (I am not even a human being, but I stand on the side of human beings)

The writing is really good, but I respect the setting of Huanzhu Louzhu too much. After seeing the descriptions of the Wanli Period and the Second Year of Kangxi, I immediately felt boring. The high-end Xianxia and the narrow and broken mountains and rivers are really incompatible. One moment is the South Pole, and the other is the North Pole. The Nine Heavens and Ten Earths are omnipotent, and the sky collapses at every turn, resulting in a lot of people living. Hundreds of thousands of sword immortals and Taoist disciples actually shrunk and lived and killed each other during the change of dynasties. They called it conforming to the way of heaven. It felt like a bunch of bastards and crabs wallowing in their own ponds to enjoy themselves. There are still immortals to write about... When writing about Shushan, it is best to blur the historical setting and redefine the geographical boundaries, otherwise it will be too restrictive.

Shushan is really difficult to write about. All the opportunities have been booked. How can there be such a good opportunity for the protagonist? Moreover, Shushan is very capable of calculating. It is too difficult to hide it.

I read novels all day long and wanted to become an immortal. I just had a dream. I dreamed that Min Xiaotang, the remnant of Ciyun Temple, the Biyan boy, was being hunted by the Emei sect, so he hid in my house. He saw that I wanted to cultivate immortality, so he asked me to collect childhood virgins for him, and then gave me a secret book. It's actually still keeping pace with the times. I want to go to a website 😥 I couldn't resist the temptation of cultivating immortals, thinking that I am too old to be immortal, so I first learned how to meditate and practice, and then I went to the website, and there was a very thoughtful warning. This secret book is from an evil sect, and the cultivation process is extremely scary. Before practicing, watch a short video to be mentally prepared to see if you are a material for cultivating immortals 😰 The first shot was in a dark room, in front of several people, each with a naked child kneeling on the table, face down, preparing to practice. The second shot was of several women with dull faces standing in a row. Anyway, the atmosphere was very weird, and I woke up with a fright. I will record the dream while I still remember it 💀 It feels like I have traveled through time to cultivate immortality. I can only choose a famous and upright sect, and use living people to practice treasures in the side sect, which is really not possible. In addition, I no longer hate the Emei sect, they are really the nemesis of evil

Is there a harem? I'm a lover of multiple female protagonists in the harem, so forget it and save it on the bookshelf first.

It's very average. I don't have much imagination. A three-thousand-year-old dragon is only thirty meters long. It's okay to say that an ape is thirty meters tall, but a dragon is long and slender. Thirty meters is really not worth its age.

Actually, I don't really want the male protagonist to turn into a human being and just build a dragon palace in the East China Sea. It's so beautiful.

After reading Chapter 57, I provoked all kinds of people without limit, and I was convinced 🤐 Don't talk about the world of cultivating immortals, in reality you have to die.

Peng Guogong, you are so awesome 😭😭😭😭. I have never read The Legend of Shushan Swordsman. I like the classical traditional cultivation of immortality best. Your book made me know about The Legend of Shushan Swordsman. Let me understand the cause and effect of cultivating immortality. I have been reading novels for 20 years, and your book opened my eyes. The causal logic in it is great, but it also has flaws, that is, the causal relationship between the protagonists is missing. In short, your book broke my cognition of the novels about cultivating immortality after 20 years of reading, and made me understand traditional novels such as Journey to the West again. I learned a lot from this book, and I even bought a complete set of Shushan. Finally, I sincerely thank you for writing this fanfic, and I hope you will continue to work hard for the next book 😭😭😭😭😭

The protagonist is simply stupid and bold, and he dares to rob the treasures of Shushan? The world of Shushan is strict in cause and effect, and all treasures have their own destiny. If you take them, you will have to pay for them with your life. You must know that most of the famous treasure owners in Shu Mountain have ascended to the ethereal world, but after ascension, they all left their most important treasures behind, which is a bit scary 😏

I hope the author can take care of people who have never read this novel 🙂. That is to say, the introduction of important characters can be more detailed.

To be honest, as a demon ancestor, all living beings in the world, except for humans and immortals, are considered demons as long as they are psychic. This shows how big this group is and how many categories there are. The demon ancestor can be called the ancestor of all kinds. If you want to become a demon ancestor, you must either be the source of blood and the ancestor in a biological sense; or you must teach the Dharma and enlighten the ignorance of all spirits, so that demons will not be ignorant beasts, and they can form their own civilization, parallel to or even surpass the human race. Just like the human ancestors of China are not Fuxi, Shennong, and Xuanyuan, but the Suiren clan, the Chao clan, and the Zanyi clan. Because they built fire, houses, and clothes, humans no longer had to eat hair, drink blood, sleep in caves, or be naked. They had a humanistic foundation and thus became barbarians. By analogy, what is a demon ancestor? Passing down the method that can be cultivated by all demons, enlightening the spirits of all demons in the world, and turning beasts into demons, this is what the demon ancestors should do. But if he just established a dynasty, he would be the first emperor at best, which would not violate or have anything to do with the identity of the demon ancestor. Of course, to establish a dynasty of the demon clan, unify all demons, and change the dynasty in the heaven, the human race is not a human being, but we, the demon clan, are human beings, and your human race is just a certain branch of the demon clan. At this point, that bird food can be called the Demon Ancestor, creating an unprecedented new era of the Demon Clan and being the well-deserved ancestor of the new civilization.

This book will require a lot of supporting actors. Interested friends can post below. There must be the name and race of the character. If you don't write it down, it will default to humans. If it's a demon race, you have to write clearly what species it is? You can also make up your own calendar. Then the flying sword magic weapon technique. The relationship with the original characters in the Shushan world. Basically, the stronger you are, the later you appear.

Thank you to the author for writing this book. I like Shushan very much. I have read every Shushan book written by the author. Thank you for taking me through the Shushan Road again. I make new discoveries every time I read it. I hope to meet you again in Shushan next time. 😆

It's a version that goes against the times and needs to be read with your brain. It's my favorite type. I guess what often happens in this book is that the protagonist is calculating the secrets, and at the same time the author is also calculating the information and arranging the timeline so that the characters appear in a way that matches the background and the conditions in the original work. It is difficult to write.

Up to now, this book is not only wonderful, the author expresses a lot of his own understanding of religion in the plot. Various concepts are also explained in simple and easy-to-understand terms! It would be better if it were updated several times a day.

Thank you Ziying, thank you Peng Guogong, thank you to the author, for dedicating such a wonderful Shushan! I really hope to see new works soon!

? ? ? Delete my chapters and comments and the problem won't exist, right? Deceiving oneself and others

The person who did bad things in your name was discovered by the protagonist, but the protagonist was there to explain. It's like setting up a stage to sing a opera, everything is detailed, and I take the trouble to explain it, just open a small court.

How dare you, a mere little kid, try your best? Look at my mighty Tianlong