Ancestor of Ten Thousand Demons in Shu Mountain

If it is that Shushan, it is impossible to get along without opening up the big trap. Who will own the magic weapon of chance, and who will join whose sect in the next life has basically been decided. There may be changes in the middle, but the result will definitely remain the same. There is the fairy world above, and everyone has a heel. How can you get along without being too hung up?

I saw some book friends who felt that the main character was not only a dragon in body, but also did not have the temperament of a demon in his behavior, so he was still on the path to cultivating immortals. I do not deny this, but in Shushan, and even in the entire traditional Xianxia, ​​Buddhism and Taoism are the Great Way to Heaven, and gods and demons are slightly inferior. As for lich, ghosts, Gu, etc., They are all heretical and trivial. Therefore, I have no doubts about the choice of the protagonist. However, I am indeed curious and thinking about whether monsters and monsters can find a new path that is different from Buddhism, Taoism, gods and demons, but ultimately achieves the same results. Therefore, I sincerely invite all book friends to brainstorm and discuss together. Because hope is different from Buddhism, Taoism, gods and demons, we will not discuss things like Sun Wukong who attained victory over Buddha after studying scriptures in the West, Bai Suzhen who was inspired by Guanyin to repay her kindness and finally ascended, or the monsters who worshiped under the master of Tongtian Cult and practiced immortality in the Romance of the Gods. The following is a summary of the novels I have read, as well as my own thoughts, to give some ideas. The most typical practice of the demon clan is to simply and crudely absorb the spiritual energy of heaven and earth, the essence of the sun and the moon, accumulate mana, exercise the demon elixir, and finally transform into a human form. This process may be accompanied by an increase in body size, strength, spiritual intelligence, etc. It is the most basic and common method. The second step is to explore the bloodline inheritance, carry out reversion, evolution, transformation, from ordinary animals and plants to ancient exotic species, innate beasts, the most typical ones are snakes turning into dragons, dragons turning into dragons, ordinary foxes turning into nine-tailed celestial foxes, and so on. If you develop some magical powers of blood, you will be the top monster in ordinary novels. If you go further, you can only learn from the emperor Jun in Honghuangliu novels, gather monster clans, establish a heavenly court, become the emperor of heaven, and use luck to help you practice, but this enters the category of Shinto. What else? It seems that there is no more. Maybe I read too little, but after much thought, I only found these few lines in my mind. At this time, I thought back to the sentence "Those who wear hair and horns and turn into eggs from wetness will eventually become ants if they don't understand the Dao." I have a new feeling. Taoism has the Three Pure Saints, Buddhism has the Tathagata Buddha, Shinto has the Emperor of Heaven, there are masters of demonism, and there is also Bo Xun, the enemy of the Buddha. But the demon clan has nothing. Even if you bring the four divine beasts, the twenty-eight stars, or the ancestral dragon, phoenix, and unicorn from the prehistoric stream, you are still not as good as the previous ones, because the divine beasts and stars are not only demons but also gods, and the three tribes behind are all losers in the end. The demon tribe just has no strength. Without strength, there is no way out. Where does style come from? It comes from a rigorous, self-consistent, and systematic theory. Taoism has developed a worldview in which all things are born from Tao and are formed from Qi. This has led to the development of methods of practice such as elixir cauldrons and talismans. The ultimate goal is to return to one's roots and restore one's life to be one with the Tao, so the saints in the novel are almost omnipotent. The world view of Buddhism is that dependent origination is empty, and all dharmas have no self. Therefore, whether sitting in meditation, chanting sutras, or reciting mantras, the ultimate goal is to achieve Nirvana and tranquility like the Buddha and transcend reincarnation. Therefore, the Buddha was able to open up a pure land in the evil world of five turbidities and promote Buddhism in the world of heavens. The theory of gods and demons is relatively vague. Looking abroad, Hinduism's supreme principle is called Brahman, which focuses on thinking and asceticism; Christianity focuses on faith because God created all things; ancient Western magic and alchemy all have their own unique worldview and methodology. Where is the demon? The demon does not have its own unique world view, so it does not have its own unique way of practice. So, I think that if you want to create a way for the demon clan, you must create a new world view that is different from humans and consistent with the demon clan. From this, you can deduce a unique demon cultivation method. After talking about so many irrelevant things, let's finally get back to the topic. I think the monster culture in Japan has some reference significance. Especially in modern times, after combining with urban legends, monsters have evolved into more general monsters and monsters. The wider the legend, the stronger the strength, and as long as the legend continues, it will not die. Of course, this actually feels like a mutated or degraded Shinto. The above is just my personal opinion. I don't know if you book friends have any novel opinions. I hope to share them together.

I have seen a lot of Shushan fans, and there are quite a few people who, from the perspective of mortals, angrily criticize Emei for being so bad, Wutai, and the Demon Cult being so innocent. Have these people really seen Shushan? It is okay to say that Emei is overbearing and there are many calculations, but how do you say that Wutai and the Demon Cult are better than Emei towards mortals. Emei is arrogant, but his arrogance is directed at practitioners, not mortals. It may affect mortals, but these are accidental events. On the contrary, the Demon Sect and Wutai directly use mortals to practice magic and refine weapons, or use countless mortal lives to threaten the righteous people. For example, in the Taoist books of Wutai, there are the Liuliu Zhenyuan Gourd Divine Infant Sword and so on, which are not practiced with the lives of young children. I dare say that the Ciyun Temple built by the Wutai Sect is good. Fa Yuan's disciple, Mrs. Mao, was a big adulterer who raped first and then killed her. Needless to say, the Demonic Cult directly harvests yin to replenish yang and even eats people. There are also those who know that they have done many evil things and are afraid of the right way to eliminate the demons. They directly imprison the sources of the Yangtze and Yellow Rivers and threaten the right way at every turn. It's okay to say that Emei is domineering and strong, but what kind of three views do you think Emei is not good for mortals, while the Demon Cult and Wutai are good to mortals?

When I first read it, I felt that the protagonist was reborn as a demon. The title of the book is also called The Ancestor of Ten Thousand Demons. There should be nothing wrong with practicing demons. As the protagonist with a demon body and a human soul, in the Shushan world where words are used without speculation, the law of the jungle is the last word. However, this path is not easy to follow and it is easy to be seen through by various old monsters in Shushan who can pinch and calculate. I just want to see the protagonist. How to cover up Tianji to be the ancestor of all demons, so I have always seen this In the early stage, being chased and fled by the upright people in the book made people look too helpless. At this time, the protagonist should have the idea of ​​changing this world. There is neither good nor evil. In the mid-term, the protagonist provokes conflicts and learns the magic way to protect himself and strengthen himself. There is nothing wrong with wanting to be the king and the ancestor with strength first. No matter how his methods can be used in chaos, the protagonist should not be a soft-hearted demon Later on, I think the protagonist's behavior is a bit strange. He accepts human disciples, practices the Three Emperors' Way, and becomes the successor of the righteous leader after Li Jingxu's ascension? This is so unlike a demon. If you want to say that the protagonist is a human race, I must say that there is nothing wrong with it. Unfortunately, the title of the book is wrong I feel that the protagonist is not like the ancestor of all demons, but like the ancestor of Yingjie, the famous tough battle master in Shushan. Starting from the gold-fishing boat, whether the protagonist was plotted or plotted against others, he won every tough battle. Later, he simply became the successor of the Righteous Alliance to deal with the big event Time has gone to this point, and I feel like I almost predicted that the protagonist will survive these catastrophes, and then welcome the end of the Dharma era, use the pill in the Nine Condensation Cauldron to open up a new world and become the savior of all practitioners.

Is there a Shennong? Looking at the introduction, it looks like a nanny (I am not even a human being, but I stand on the side of human beings)

I was in 1995, and I was level 12 in Shushan Bar in 2015. I watched part of it back then, but I frankly said I didn't finish it. I don't know how big the comment section is. Why do you feel like you've finished reading them all? There are also people in the book review area who use the concepts of modern online writing to view the world of Shushan! That's not a system. The lowest moral values ​​in the world of Shushan are also friends of the Republic of China.

The writing is really good, but I respect the setting of Huanzhu Louzhu too much. After seeing the descriptions of the Wanli Period and the Second Year of Kangxi, I immediately felt boring. The high-end Xianxia and the narrow and broken mountains and rivers are really incompatible. One moment is the South Pole, and the other is the North Pole. The Nine Heavens and Ten Earths are omnipotent, and the sky collapses at every turn, resulting in a lot of people living. Hundreds of thousands of sword immortals and Taoist disciples actually shrunk and lived and killed each other during the change of dynasties. They called it conforming to the way of heaven. It felt like a bunch of bastards and crabs wallowing in their own ponds to enjoy themselves. There are still immortals to write about... When writing about Shushan, it is best to blur the historical setting and redefine the geographical boundaries, otherwise it will be too restrictive.

In the world of Shushan where cause and effect are strict, you rely on previous knowledge to collect treasures everywhere. The owner of the treasure is just ascending and not dead. There is a heavenly book that leads directly to the Golden Immortal and a Yuanyang Ruler to protect you. If you can't find a place to practice quietly, you still go around trying to die. The protagonist has no background and no previous connections, and he is an alien. , The big boss who knows five hundred years before he raises his hand is jumping up and down under his eyes. According to the normal world view, it is estimated that the protagonist is already a junior trainer and treasure manager determined by the big boss. The best outcome is probably not a Buddhist guardian or a Taoist gatekeeper.

Shushan is really difficult to write about. All the opportunities have been booked. How can there be such a good opportunity for the protagonist? Moreover, Shushan is very capable of calculating. It is too difficult to hide it.

I read novels all day long and wanted to become an immortal. I just had a dream. I dreamed that Min Xiaotang, the remnant of Ciyun Temple, the Biyan boy, was being hunted by the Emei sect, so he hid in my house. He saw that I wanted to cultivate immortality, so he asked me to collect childhood virgins for him, and then gave me a secret book. It's actually still keeping pace with the times. I want to go to a website 😥 I couldn't resist the temptation of cultivating immortals, thinking that I am too old to be immortal, so I first learned how to meditate and practice, and then I went to the website, and there was a very thoughtful warning. This secret book is from an evil sect, and the cultivation process is extremely scary. Before practicing, watch a short video to be mentally prepared to see if you are a material for cultivating immortals 😰 The first shot was in a dark room, in front of several people, each with a naked child kneeling on the table, face down, preparing to practice. The second shot was of several women with dull faces standing in a row. Anyway, the atmosphere was very weird, and I woke up with a fright. I will record the dream while I still remember it 💀 It feels like I have traveled through time to cultivate immortality. I can only choose a famous and upright sect, and use living people to practice treasures in the side sect, which is really not possible. In addition, I no longer hate the Emei sect, they are really the nemesis of evil