Wulongshan Practice Notes

After reading Wulongshan for so long, let's sort out this book. It's a very interesting book. Let's talk about the protagonist first, named Liu Xiaolou. His commonly used vest is Li Mu, a disciple of Paijiao. This vest is used from refining Qi to building foundation. After building foundation, he calls himself Xuanyuanmen Li Mu. He is a disciple of the Sanxuan Sect in Wulong Mountain in western Hunan. He lives in Qianzhuling, Wulong Mountain. His master Zheng Sanxuan was killed six months before the beginning of this book because he participated in a robbery at the Heroes Conference. His body was sent back by Dai Gao, which caused the small building to be automatically upgraded to the head of the Sanxuan Sect. He was the only one in the Sanxuan Sect. The book appears at the end of the first chapter. He was eighteen years old when he appeared. He wanted to enter the Dongyang Sect through the path of the Dongyang Sect's outer disciple Su, but he failed due to his failure in birth and gave away gifts, which basically ruined the Sanxuan Sect's family fortune and left him impoverished. Here is a brief introduction to the book's world view. The top force is the famous sects who occupy the Cave Heaven Paradise. The downward chain of contempt is that the famous sects in the Dongtian Paradise look down on the high-sect aristocratic families, the high-sect aristocratic families look down on the casual cultivators, the casual cultivators look down on the gangs, the gangs look down on the ordinary cultivators, the ordinary cultivators look down on the wild cultivators, and the wild cultivators look down on the martial arts masters. Liu Xiaolou is at the level of a wild cultivator and bandit in this chain of contempt, but he considers himself to be an ordinary cultivator. When Xiaolou first appeared, he was on the second level of Qi refining. He had just left the ranks of martial arts masters. In the book, the Qi refining stage was based on how many meridians were opened. Xiaolou had just stepped onto the threshold of cultivation and belonged to the lowest level of the cultivation world. Xiaolou's connections are also very pitiful. After his master is gone, he has lost his biggest supporter. Only his two master's friends, Dai Gaosheng and Longshan Sanren, can barely take care of him. He only knew one good friend, Wei Hongqing, and it was Lao Wei who took him with him to kill Junior Sister Qi of the Dongyang Sect. It could be said that the small building at this time was alone, alone, with only a big white goose that was not a human being. The Sanxuan Gate where the small building is located is said to be a branch of the Luofu Sect. The exercises practiced in the gate are the Sanxuan Jing, which is divided into the Xuan Zhen Jing, the Bewilderment Jing, and the Yin and Yang Jing. The Xuan Zhen Sutra is the main training method, the Bliss Sutra is the method for refining the unique skill of the Three Mysteries, the blurred fragrant tendons, and the Yin Yang Sutra is the combination of yin and yang. The dual cultivation method is a very unorthodox method at first glance! The Sanxuan Sect is a single pass. Xiaolou entered the Sanxuan Sect at the age of eight and has been hanging out in Wulong Mountain ever since. Apart from him and his master, there is only one spiritual big white goose in the sect, which is usually used as a domestic servant. However, this goose can steal spiritual stones and has eaten Xiaolou secretly. The prepared spiritual stone gift made Xiaolou almost cook him in anger, but the goose was still very useful. He often brought some gold, silver and jewelry back to the house on weekdays, and was also responsible for maintaining the daily operation of Sanxuan Sect. It can be said that without the big white goose, this family would be broken up. Xiaolou usually calls him Dabai, and they have a deep relationship. After the death of his master, Dabai can be said to be Xiaolou's only family member.

Let's talk about upgrading. From the previous book to this one, the writing has improved significantly, but the problem of leveling up in the early stage has not changed. First, the argument that you need to lower the level in the early stage in order to upgrade the rocket in the later stage is simply untenable. Does Xianxiawen still have to find a reason to skip a level? Where did this godhead come from? A chance encounter with a magical skill that allows you to escape death and achieve a high level. The protagonist himself is actually a genius in some aspects (such as dual cultivation). Countless successful articles have been written but you have to suppress it. In addition, overly rapid upgrades in the later stage are not a good thing in Xianxia novels. Basically, the author is out of stock and ready to finish the game. When I ascended the last book, I found out that I had to change maps and work as an alchemy coolie to earn upgrade resources for changing units, so I skipped reading. Second, you can do it, you are good at writing about the bottom level, why do you have to do the first few levels? Xianxia all have certain abilities. They start to collect treasures and take adventures in dungeons, steal chickens and pick up bargains to recognize the big daddy, and the plot comes alive. You can get a foundation-building pill or upgrade a skill. If you have to suppress the Qi in the early stage, the plot can only focus on the life line. Reading a book can make more than half of it useless, and you just get angry. Third, if you keep leveling up, don't let the protagonist eat a bunch of resources and become a waste. (Mainly referring to the previous book) It is not required to jump to a big realm. Is it too much to be a small boss at the same level? In the previous book, you took the resources and the money to build an aircraft carrier and floated it out on a raft. Isn't it a recognized taboo to get no feedback from your efforts? Others don't have the turtle-speed technique to digest and upgrade in the same way as the godhead? Fourth, there is also a way of writing down the level. For low levels, you can rely on treasures, formations, masters, and strategies to have a high combat power and then rely on drops to speed up the upgrade. After making a bunch of branch spiritual stones, which are only enough to upgrade one or two levels, should I be defeated or unbeatable? Write half a book to get to the golden elixir, and then learn the adventure of the godhead to jump to a higher level? The protagonist's effort does not lie in how much he has done, but in the readers' efforts to pay to see how many chapters you have written. If the readers work so hard to read, why can't the protagonist live up to his expectations? The upgrade is so slow that he doesn't even win a single one? Besides the plot, the setting I feel that the training system is too low It seems that just one magic weapon is enough, and there is no distinction between good and bad, and the added combat power cannot be seen. You can't fight beyond the level, there are no surprise special effects, and the incense is the only useful thing. In other words, this thing is the golden finger. The one-time attack ability stuffed by the cheap master in the previous book turned out to be my deepest impression of the special effects in the previous book. That awesome guy with a broken bow has a sure hit plus a big attack. He can only hit A3 when he is still full of mana. If there are several masters of the same level on the opposite side, if you kill one with A, the rest will kill you. This effect is worthy of being called an artifact. . . . . . Finally, the magic weapon was directly cloned into the Mountain and River Cauldron. . . Powerless to complain The skills and magic weapons have no distinction and no special effects (the protagonist originally has them, but they only serve the plot. They can eat seals, open high-altitude vision, and carry godhead). The frontal combat power is like a number. It usually depends on the level ratio. The actual situation depends on the needs of the author. This kind of system is too empty to serve the plot of Xianxia, ​​which has no foundation. I don't require a good world view and social background. However, the cultivation system of skills and magic weapons still needs to be strengthened, otherwise it will be difficult to make further progress. Character creation is the aspect that gives me the most positive feedback, but the portrayal of the protagonist is still a bit both upright and upright. That's right for this book. The protagonist is cowardly, loyal, soft, greedy, deceitful, and ruthless. It's so good. Why did Elder Jindan ask you to poke his anus and you didn't do it? Maybe the protagonist, a Qi Lianji, is very confident that he can become an immortal in this life, and his reputation will be bad if word spreads about it in the future. If you don't hug your thighs, this is not a casual practice at all. According to his personality, today Elder Jindan asked him to fuck the boar next door and give him a spiritual stone, but he didn't even bring the sow to make up the number. According to ancient ethics, taking a son-in-law would be much more difficult to accept. Among the supporting characters, there is a loyal eldest brother on Wulong Mountain, but outside the mountain are all sinister and ruthless villains. This ratio is not right. In a place like Wulong Mountain, two living and dead brothers should be regarded as the appearance of Guan Gong. No matter how good or bad outside the mountain is, the ratio is 46. Canglin. . Too lazy to fight. These young masters outside the mountain should all have a normal man's house. Let alone the young master, only a fool can be such a son-in-law. Who is this wife, not afraid of blowing the pillow? Big White Goose is vividly written but not cute enough, mainly because it is too trashy. That black cat might be able to warm the bed. Please pull some shit that can make the protagonist smell good. Otherwise, just watching him eat the spirit stones that the protagonist only earns after playing a few chapters and then cook makes it feel like every protagonist has his own goose.

At the same time, I am playing a leading role in Chasing Real People's Xiangong Kaiwu and Wulongshan. I feel that the pace of Xiangong Kaiwu is slower, but I can't stand it when others update twice a day. We update once a day, so it's naturally not that comfortable to watch. When I read online articles now, the first is that they are comfortable to read, the second is that the text style matches the setting, the third is that the logic must be correct, the fourth is that the whole story must be followed, and the fifth is that I am against deus ex machina. It is comfortable to read, Wulongshan has done it, the word order is normal, there are no typos, the sentences and paragraphs are broken up better, and it does not look tired. The writing style conforms to the setting. The measurement, time, and titles in the writing are all in line with the habits of the ancients. Although it is vernacular, it does not appear dramatic. The logic must be correct. Everything Xiaolou does is not just a matter of thought. Why he accepts hero posts is because he wants to earn spiritual stones. Why he wants to plunder elixirs because he has no cultivation resources. Why do casual cultivators have this kind of virtue? It is because resources are monopolized. Why does a large family oppress Wulong Mountain so much? It is because "poor mountains and bad waters breed unruly people". Why Xiaolou does not hate women because Xiaolou is handsome. There are no difficult-to-understand scenes in the book, which is good. Ins and outs, I think the leader of the cultivation sect is the best. People with names and surnames have explained the way out. Not only the protagonist is developing in the world, but everything is moving. Wulongshan has achieved this. Han Wuwang, Zang Qianli, Lvzhu, these people confirmed this. Mechanical deity. The one deity appearing in the text is probably the tree demon from Shiwanda Mountain. However, the behavior of this tree demon is also justified. It is for the seeds in Xiaolou's body, and it is not just to save him inexplicably. After reading so many chapters, the deepest feeling is that it is reasonable. The operation of cultivation in this world is logical and has its economic origin. There is no such thing as millions of spiritual stones. The protagonist is a normal person. The protagonist is kind to others and is more like a small businessman who is polished and smooth in the world. As for combat power, I actually don't think it's necessary to be so demanding. This world is about interactions between people. In fact, killing is more like an extension of communication. Harvest can be achieved through interaction and labor, but no one will rely on killing. If combat power collapses, such a world cannot be written. The worst thing is that the update is slow. There is nothing we can do about it. Your health is the most important thing. Everyone has a different opinion. Maybe it's not because it doesn't look good, but because the audience is different. People like me watch it with gusto.

After reading a few chapters, it's really hard to understand. People who can waste time and money reading novels, let alone petty bourgeoisie, basically have enough food and clothing. The protagonist didn't feel like an ordinary person to me, but more like a homeless man who was grabbing food, which was too low. Someone liked it and I thought about it again, and found that it was not just the protagonist's low status that made it impossible for him to take on the role. But the author is not good at writing. He doesn't know how to write about poor people in abject poverty. No wonder I can't relate to it and feel weird. The beginning is very strange. The protagonist, as a down-and-out casual cultivator, finally got a spiritual stone. He didn't keep it close to him or keep it well, but placed it in a place where a big goose can eat it. And the big goose still has a criminal record. In the end, he didn't worry about these things at all. The same goes for giving spiritual ginseng later. You have to show off your embarrassment, so after the wedding, Queen Huang always thought about getting the spiritual ginseng back to show off, but the problem is really so embarrassing, can you just give the spiritual ginseng directly? Why give the whole thing? It can be seen from these details that the author, as a person who at least has enough food and clothing, cannot write about the poor at all. Like the emperor's golden hoe, they are both products of taking things for granted, but one is up and the other is down. Some people say that even poor people have ambitions, so they don't care about these things. Others say that the details of the protagonist's hesitation are well written. You can see the problem just from these descriptions, right? The protagonist has to show that he cares at one moment, and shows that he doesn't care at the next. The back and forth are contradictory, and the body feeling is fragmented. The description of the protagonist's behavior is that he doesn't care at all. When something really happens, he is described as actually caring. This is inconsistent and inconsistent. This is the problem with the character creation. The entire character is uncoordinated.

The first few chapters are all very good and exciting. Sophistication in people and proficiency in stealing are also one of the strong points of this book. However, the concept of the writing in the later chapters begins to be a bit formulaic, and readers can gradually predict the direction of the plot. It starts to become clichéd, but it is okay. Until the point where I obtain the Foundation Establishment Pill and advance to the Foundation Establishment, I feel that it is really a bit serious. The first question: The formation was able to shake out several groups of people, and even the Jindan elders were transferred away from the mountain. As a result, there were only two Qi Refining boys left guarding the medicine warehouse? At best, it sounds like we are taking it lightly, but at worst, the writer has forced the plot: since we have to set up a trap, whether it's luring the enemy or fishing, wouldn't it be easier to just stuff the elixirs into the storage bag before leaving? Moreover, if you can practice the Foundation Building Pill, you must be at a certain level. This kind of pill that is used to induce is so genuine. It is not mixed with anything at all, and the properties of the medicine are not slightly changed. Even if you really want to leave a "bait", at least do some package exchange or tracking. There is not even a locator in the bottle. It doesn't look like something done by a veteran sect who has been involved in the cultivation world for many years. On the other hand, the concept of tracking was introduced here by the master who taught the protagonist how to learn formations at the beginning, and his partner introduced it here. But there seems to be nothing left after that, including the stolen goods taken after breaking the village. There is no positioning on these, including magic weapons. They are all taken as soon as they are taken, without any tracking means. I feel that it is better to have a supporting character to help eliminate it than not to mention it at all. What is even more fragmented is the level of combat power. It stands to reason that every step from Qi refining to foundation building, then to golden elixir, should be earth-shaking, but in the book it seems that apart from the lengthening of the spiritual power tank, there are almost no new changes: foundation building cannot sense the Qi refining protagonist hiding next to him, not even the golden elixir elder. Can even the situation inside be concealed by his own formation. The protagonist in the back is a casual cultivator. He has no master to guide him, and he has no lessons learned from the past. He succeeds directly after taking the foundation-building pill. This is like opening a box and getting money. The price is too small, but it dilutes all the hard work and risks that have been foreshadowed before. After all, if a "bait elixir" is really that valuable, it can't possibly be without some back-up. It was also specifically described that a sect would produce two of them a year, and it was just stolen like this? It really lacks a lot of real sense; and if there is no difference in perception and method in terms of cultivation, then the upgrade will be less surprising. If the author had hidden a little trick on the elixir, or added a little preamble, or just found another way, this section would be able to connect with the high level of the first half. Another problem is that after the Foundation Establishment was completed, I still negotiated in the original map area without covering it up. The Foundation Establishment Pills described before were extremely scarce, and there were only a few of them. As soon as the front feet were stolen, the back feet came out to jump around. This is not appropriate Finally, I feel that a big problem is that there is almost no sense of transition, that is, practice upgrade - encounter event - practice upgrade... At the beginning, there were adjustments and some interactions with the big white goose. In the later part, it became a tool for sweeping the house and purchasing goods. I feel that the big white goose gave people a feeling at the beginning The upper limit of the feeling is more than this I wrote down some problems I saw from memory in bits and pieces. I guess there are mistakes and I didn't look carefully. But I still want to express it quickly, because the level before was really high and it felt amazing, but now I see this part and it really feels amazing. I'm a little disappointed with the way I drive high and go low. I read the comments and said that the level is back again in the later part, but I haven't read it yet. I hope it's true I also know that the author faced some difficulties when writing this part, but I would rather be short than in vain. Don't be smart in order to promote the plot. I hope the author will get better and better.

The best article about seeking Tao and cultivating immortality with an ordinary little person as the protagonist is "The Road to the Master of the Cultivation Sect". It's a pity that I can stick to this book. Come on.

Liu Xiaolou was from Wulongshan and Qianzhuling in western Hunan. The master just passed away recently. He spent a lot of money to join the Dongyang Sect but was rejected. Brothers got married, and the gift of spiritual stone was eaten by a goose. I gave ginseng as a gift and found out I was cheated. Today I am penniless. At this time Dai Gaosheng came up to post a hero post. So I went down the mountain and embarked on a new path of practice.

After a long time of ambition, I returned to Wulong Mountain. After traveling thousands of miles to return to my hometown, the old appearance has become a new one. There are sounds of geese and swords dancing everywhere, and there are gentle voices and videos in the cloud. There is no need to look at the benefits of joining the Zhanglong Sect. The wind and thunder are shaking, the clouds and mists are spreading, and the formation is over. Eighteen years have passed, and with a snap of a finger, you can invite green bamboos to admire the moon, or go to the South China Sea to catch turtles. Things are difficult in the world, and Zhao Jing only looks sideways.

Water is useless. Being fooled. Words are sweet and lucky for dogs. In the past, I wrote about the Jade Emperor, because my skills were exhausted. No more words.

A very important turning point in Liu Xiaolou's cultivation career was his marriage to the Su family. Before that, he was a wild cultivator without resources. By chance, he sneaked into the Su family's blind date meeting. Because he had no background, he was arranged as a nominal son-in-law by the Su family. He accumulated here for three years and improved his attainments in cultivation, illusions and formations.

After Liu Xiaolou solved the skill problem and recovered two spiritual pets, he passed by Dafeng Mountain and decided to visit his friend Han Jiuqian. He learned that his sister Luzhu was bullied in the Han family. Out of his willingness to help and facial cleanser, he single-handedly challenged the entire Han family in Dafeng Mountain and used formation techniques to help the children of the Han family nourish yin and yang. In the end, everyone was happy.

The plot and writing are okay, but there is a sense of twilight

This birthday banquet can be said to be full of joy and a lot to watch. Jiuniang's words and reaction to Han Wuwang's teasing are very interesting. But the most important thing is undoubtedly the three toasts that Susu came over: In the first cup, Susu explained the reason for the toast. Wuniang couldn't drink recently, so she came to do the toasts. What's the real reason? Apart from being ill, it's what parastoner, the top boss, said. It's not appropriate for Wuniang to come over and say anything at this time, so she can only use Susu to convey the message. Xiaolou's reaction was also interesting, just three words "no problem", because he didn't know how to respond better, but I think it was still a little indifferent. I hope it wasn't the emotion Xiaolou wanted to express, haha. In the second cup, Susu talked more. Overtly she asked Xiaolou not to blame herself, but secretly she also asked Xiaolou not to blame Wu Niang. This time, Xiaolou's response was much more positive. Not only did he smile in response, but he also spoke softly and expressed his gratitude to Susu (and Wu Niang). This was a response after clearly receiving Wu Niang's intention. At this point, Susu had one more drink and then left, but the best thing was the toast, asking Xiaolou to return the favor to Wuniang, haha, he was like a general, forcing Xiaolou to express his stance. Xiaolou expressed his feelings just now (before the banquet): Wu Niang, you were burdened by the burden of the family before. I don't blame you. I will reconcile with you and myself (again, what the parastoner said). Wu Niang undoubtedly heard what Xiaolou said, so she smiled in response, which made the ugly Mr. Mao think that the beauty was smiling at him and he was overjoyed, haha. These are my own understandings, not necessarily what Babao wants to express. I have to admire Babao's writing power, but different people have different opinions, which is not an expression of the vitality of the work.

The small building was fiercely chased by a spirit leopard and fled into the depths of Shiwan Mountain in a panic. Unexpectedly, both of them were entangled by ghost vines, and the spirit leopard was unfortunately swallowed up by it. Xiaolou, on the other hand, survived the disaster because he was pregnant with the seeds of the demon vine, but unexpectedly became the nourishing tool of the ghost vine. His fate was ill-fated, and his path to immortality became more twists and turns.

Xiaolou and Hongqing killed Lu Yuanlang's younger brother. Wei Hongqing fled, and Yuan Lang went to Wulong Mountain to suppress them. He asked the bandits about their whereabouts and tied them to the ground. Those who don't know, kill! Those who are afraid, kill! Those who hate, kill! When I went to the small building, I found out that he was the Su family's son-in-law, so I spared him. No results, what can I do? A large number of swordsmen from aristocratic families! Wulong Mountain is full of fish and meat!

How do I withdraw a coupon that contains 2 coupons, otherwise you are replacing one?

Xiaolou received a hero message to attack the Zhang family in Jinping, so he followed it. As a result, he just got something after breaking into the Zhang family and was surrounded by people. Xiaolou escaped from the Zhang family in embarrassment and was hunted down again. On the way, he met Lao Ma who wanted to fight back together, but was easily defeated by the other party. However, Xiaolou also used Lao Ma as a stepping stone to escape and even licked his bag. It was a great harvest, it was Lao Ma Ma!

This chapter is really the root of eunuchs, it's too short!

In the early stage, the main character's low cultivation level is not a problem, as long as he is thoughtful and able to survive, but you are useless at the critical moment, and it has affected the perception more than once. The happy plot of being a son-in-law is not a big problem, but it will demoralize the female character, deliberate and far-fetched. The last one has no good plot, good ideas and only a little cleverness. It is really difficult for me to continue watching. For Biao Zhiqiu's Ten States Chronicles, the male protagonist is also a casual cultivator, the master. I don't have much strength when I hang up, but I can find the key to break the situation at critical moments to show my effect. The female character is equally naive but the transformation is not so blunt. The protagonist even deliberately created a female best friend for the first time to distract attention, for fear of bringing the female character to life. An excellent work either has a great plot or a good character (the male and female protagonists have one characteristic that stands out, usually the female protagonist. If the male protagonist is well written in a male video, he needs to show it everywhere. It's okay to show weakness everywhere, but in order to stand up, which is the point of enjoyment for readers, there must be no lack of foreshadowing, so that there is a process of transformation and it is not too blunt. Conflicts must be concentrated and erupt. If there is an outline, don't write too high.

Not to mention whether it looks good or not, 160 for foundation building, 300 for golden elixir, and 600 for Nascent Soul. What kind of rubbish is this? It's not like this if you want to be unconventional. At the beginning, it was said that a casual cultivator can't develop his skills for three years in the mountains, and then a snack can provide half a month of cultivation. Are you writing like this to talk about the place where you live, or that there is no aura in the world of immortality and you can only rely on spiritual stones to cultivate? After seeing more than 20 pictures, I can no longer stand it.

This seemed to let me see the process of state-owned enterprises...😃😃😃

In the last eight games, the plot of Xiaolou and Wu Niang's reunion after many years has made many book friends applaud, but what's the point? I saw some book friends said that this relationship is like seeing their first love again, and I completely disagree. The relationship between the two is complicated but absolutely loveless. In order to express this point of view, I decided to open a post to talk about my superficial views on this story, and Bo Jun smiled. Let's go back to the plot before Xiaolou's son-in-law got married, and enter the inner world of the Su family's son-in-law. At that time, Xiaolou was in his prime, and his appearance resembled that of Jing Zhao, but because of his greed for a few spiritual stones, he became the son-in-law of the Su family. Except for Thirteen and Susu, no one in the family thinks highly of him. Even a servant in the kitchen openly bullies his "uncle". And the wife who is supposed to be the closest to her in name, but he can only watch from a distance, let alone make other assumptions. This kind of grievance was revealed for the first time after Jiuniang slapped him. In the subsequent plot, there was almost no expression. Even when he returned to Wulong Mountain, he could only show his divorce letter to his colleagues with a smile, but he could not explain his inner emotions. It is difficult for a man to show his inner vulnerability in front of the same sex. What is the reality that Xiaolou is facing at this time? He has no money, fame, status, or strength. Even when it comes to his background, he is from the bandit cultivator of Wulong Mountain. Instead of adding points, he will deduct points. Without any external help, he lived in the Su family as if naked, with only two advantages of his body: his appearance that resembled Jing Zhao and his strong position as a male in a quasi-feudal society. The former point was reminded from time to time by Jiuniang, who was also in the Su family, reminding him that he lived under Jing Zhao's shadow, but the latter point disappeared when the mystery of his recruitment into the Su family was revealed. This moment of Xiaolou can be said to be the most vulnerable moment in the entire book. Although from a practical point of view, he had a marriage contract, fell into the Su family's lap, got rid of his background as a bandit cultivator in Wulong Mountain, and came to shore completely clean. But his spiritual world was already in jeopardy. Although he was poor and weak before, he was nominally the head of the Sanxuan Sect, and he was also a peer among his friends. He traveled freely and happily. It can be said that his spiritual world was not weak. However, after becoming a son-in-law, he was deprived of all the foundation stones that once supported his inner world. Even the characteristics of being a man were denied due to misunderstandings, not to mention the love that might support the protagonist in the general marriage plot, which did not exist from the beginning. The real force that supports Xiaolou going forward is not only his own strong and optimistic character, but also the relationship between Susu, Shisan and Jiuniang and Xiaolou. These are the forces that really allow Xiaolou to survive this difficult period. Let's go back to the Su family's small building. The small building that took a long walk outside is no longer what it used to be. In terms of strength, he has already accomplished foundation-building formations. In terms of wealth, he has just completed a major project from a top institution. In terms of connections, you can see that he attended Su family banquets. In terms of personality, he has already found himself with Master Qingzhu. So what is the inequality in small buildings? Yes, there is still a vaguely very complicated emotion in his heart, including a natural affection for Wu Niang of the opposite sex, a yearning for the status of the Su family's true "uncle", and a desire for respect, equality and even "recognition"! When a man or woman is in a social group, how can he quickly find his own position and affirm his own value? I think a very important way is for the top member of the opposite sex to recognize you. Wu Niang is undoubtedly the top member of the opposite sex in the Su family, and she is even his wife in terms of status. Her attitude towards Xiaolou directly determines Xiaolou's self-worth in the Su family and in his heart. So what is Wu Niang's attitude? This answer has been clearly revealed in the previous plot, that is, having no attitude or not caring. Who is Wuniang? In fact, through Qingzhu in the previous article, it has been shown that she is a person without self and only cares about two things: practice and the Su family. Apart from this, she does not care about anything else and has no self-likes and dislikes. By the way, Qingzhu is actually the opposite of Wuniang. The two are like objects and images inside and outside the mirror. They come from the same background and have a clear and mature understanding of the world and self, but they choose to take completely opposite paths. (I won't go into detail here.) This can answer my conclusion at the beginning. Why can't the relationship between the two be that of first love? Because the antonym of love is not hate, it is not caring. Su Wuniang doesn't care about Liu Xiaolou, so no matter what their attitude is when they meet again, it can't be love. It may be caring, it may be friendship, it may be a reunion of old friends, but it won't step on the accelerator to see the first love again. Back to the small building. Wuniang's indifferent attitude has always been a thorn in Xiaolou's psychology. This thorn constantly reminds the gap between the two and is the reason why Xiaolou cannot reconcile with his past self. Xiaolou in the book seems to have always been an optimist, eloquent, and understanding of the world. He seems to be able to flexibly give up his dignity and "morality" in the secular sense for the sake of spiritual stones and spiritual practice. But is it really so? Of course not. Xiaolou refused to reveal his comrades in the face of Lu Yuanlang's intimidation, which shows that he has strong and unshakable self-moral requirements. From meeting and chatting with Jing Zhao, to letting out a breath after hearing the other person say that he is not to blame, it can be seen that he is also an "ordinary person", and he also has jealousy, unwillingness, and fear in his heart. Therefore, facing Wuniang's indifferent attitude, Xiaolou was unwilling and depressed in his heart. He longed to be seen, recognized, respected, and treated as a man who could get along with each other as equals. Even his ex-husband had to be a "normal" ex-husband. This is another psychological hurdle that Xiaolou has been unable to overcome. And all this finally circles back to the latest chapter. Wu Niang came out late, scanned the whole place, and finally set her sights on Xiaolou. "The two looked at each other for a moment, and Su Wuniang raised her lips slightly." I have to say that the eighth round was handled very well and with restraint. Any excessive behavior by Wuniang at this time is inappropriate. Saying some meaningful words, making intimate gestures, or any other expressions are inappropriate. Because their relationship before that was "nothing." Any rash impulse will only bring happiness, the classic son-in-law flow is turned over and slapped in the face, but the two characters of Xiaolou and Wuniang will collapse suddenly, and all the previous words will be wasted. Then how can a relationship be transitioned in a reasonable way, so that the two of them can naturally transition to a normal relationship, and even pave the way for a possible relationship later on? The eight games used four words "looking at each other for a moment" with ease. Looking at each other is naturally not simply that Wuxiang goes to see Xiaolou or Xiaolou goes to see Wuniang, but that the two of them look into each other's eyes at the same moment. There are two actions here, one is looking and the other is mutual. In my opinion, these two actions, one represents caring and the other represents equality. Wu Niang looked at the small building because this man who once had a lot of skin came into her sight again in a way that surprised her and aroused her curiosity. Wu Niang, who broke through the golden elixir, could finally get rid of the shackles of her family. The proportion of her self became larger, and people had seven emotions and six desires. And Xiaolou looked at Wuniang because at this moment, all his past efforts finally came to a staged end. The proactive gaze on the past meant that he had reached reconciliation with himself, and the harvested gaze also meant that the recognition from the outside world and himself reached his heart at the same time, finally melting away the knot hidden in his heart. The above is my little opinion, which was inspired by reading Baju's book. Everyone is welcome to discuss it. I would like to thank Baju again for creating such a vivid world and vivid characters. I wish Baju good health and all the best.

Friends of Junshan swear allegiance to the Bureau! 😜

I went deep into Shiwanda Mountain to find a small building

I start reading books about the Eighth Game either sooner or later. I started reading "The Law of Taoism" recommended by Prince Ma on Weibo, and the Eighth Game book was updated again. After chasing after him, he also became a "Friend of Junshan", and the "First Grade Alchemy" and "Wulongshan Cultivation Notes" also followed. Baju's book, I like it very much. I follow the protagonist to train my heart in the world of mortals, and I understand that even if I enter spiritual practice, I still have to run around for spiritual stones all day long. Using the protagonist as a mirror, I will smile knowingly when I see the sophistication of human beings, and I will smile bitterly when I see the world running around and hitting the wall. I am this type of reader. Generally, people in this category are dissatisfied with the plot at the end, thinking it ends too hastily. Of course, those who don't like it are full of poisonous points. There are four main points that are criticized. First, the protagonist has become an immortal and still peees and shits. Second, the big love and small love make people feel like they are stuck in the throat. Third, the protagonist is always middle-aged and unable to do what he wants. Fourth, the heroine either has no role in the future or is inexplicably with the protagonist. Let me talk about my position again. Of course I like these books. The things the protagonists do may sometimes be disgraceful, such as beggar-thy-neighbour, diverting trouble to others, and cheating, but the protagonists in these three books all have one thing in common, that is, they never give up no matter what situation they are in. Friends who have watched "The Law of Taoism" should be shocked or happy by Zhao Ran's "I have objections". The protagonist learned how to "make a lot of friends" since he didn't have enough to eat. This is the philosophy of life I appreciate most. Back to the topic. Many people are dissatisfied with the author's female characters. For example, in this book, Wu Niang gradually loses her role, Jiu Niang falls in love with Xiaolou inexplicably, and Qingzhu comes and goes at will. Of course, there are also people like Qingzhu, Jiuniang, and Zhu Tingshi who all have one or two suitors, but they can't get what they want. When the protagonist sleeps with Liu Mianhua, those people feel sad. Also, Jingzhen was humiliated and the green pearl fell into her arms. In fact, it is difficult for the author's expression to be divorced from his own life experience. Jiangnan's senior sister complex has been ridiculed by many people. Then the experience of the eight games is naturally shown in the story. Judging from the emotions in the book, the only thing that can still be remembered in the eighth game is the beauty of first love. Therefore, at the beginning, the heroines who just appeared were so beautiful, like the flowers blooming in the sunny yard in spring in March. Later, as the protagonist's strength and status increased, interpersonal interactions became more complicated, and the author obviously began to question the purity of feelings. At this time, the number of female protagonists and even female characters began to increase. A middle-aged man in his forties, who is used to the relationship between men and women in life and official circles, no longer takes this too seriously. Wu Niang is the throbbing throb of adolescence, so unattainable that she doesn't even have a few formal conversations. It can be seen as a beautiful heartbeat when she was a student. She went all the way to graduate school and Ph. D., Entered a big company, and never crossed paths with you again. Qingzhu is inherently free. She has no engagement or established relationship. She is the same type of person as Zhou Yumo. Her thoughts are unpredictable to others, and no one can make her stop or change. Jiuniang's father is her adopted son-in-law, and she has been fostering him away from home. For her, Xiaolou, an alternative on the Wulong Mountain, is very attractive. They have experienced so many things together, and there has been some foreshadowing in the past, so it is logical. Zhu Tingshi and Lu Zhu are actually the same kind of people. This kind of people may not take innocence in the traditional sense that seriously. After all, one is from Zhangtai Road, and one who is so proficient in Onmyoji can't just get it through meditation. Regarding Jingzhen, I have already said it in a previous post. She is the author's sarcasm for those who want to not take sides: Faced with other people's ambitions, you are not strong enough and still want to be neutral? Then just live with it. In the final analysis, according to my experience, when reading a book about eight games, when encountering emotional scenes, you cannot substitute for them. In other words, you can experience the beauty of your first love, the help that a famous lady brings to your career, and the ordinary life after marriage, but you should not expect any beautiful love after the first love before getting married. Think about it, Xiaolou is still working hard for the golden elixir. Even if it is the golden elixir, he has not yet prepared all the betrothal gifts. Nascent Soul's only daughter, without 388,000 spirit stones, a top-grade flying sword magic weapon, and a five hundred stone spirit spring, she probably wouldn't be able to marry her.

During the suspension of "Wulongshan Cultivation", only "Long Sword of the Late Jin Dynasty" has been pursued. Later, I saw that "Xuanjian Immortal Clan" was rated very highly on the Internet. I read the latest update from the first chapter during the holiday. It is indeed good. I recommend it to those who have not read it yet. Generally speaking, most of the ones at the top of the ranking list have false reputations, but this one is really good. Yesterday I also found the book "Please Call Me Fantasy". It is not a popular book, but the writing style is familiar and has no obvious poisonous points. It is only a little embarrassing that the first time I fight against the rogue cultivators is like a movie and it talks too much and copies poems for profit (I have only copied two poems so far). Fortunately, the flaws are not concealed and you can read it with confidence. It is better than most of the fairy tales I have found and read recently. Like Wulongshan, Huanxian is also very suitable for listening to books. If you are short on books, you can give it a try. The disadvantage is that it is not rich enough and it has not been on the shelves for a long time. I started it yesterday and have caught up with the latest chapter today.

Dabai, a book friend running away

The early stage is really well written, with the struggle of the casual cultivators to make a living, as well as the friendship and ruthlessness of the "heroes" from all walks of life. At the end, it really became more and more unpleasant: First of all, there were too many nonsensical plots inserted, similar to Japanese comic cartoons, which were very different from the previous painting style, such as the confrontation between the north and Lanximen. Then there is the Tauren routine that has been used so many times that I am tired of seeing it. Qingzhu is paired with Master Diao, Jiuniang is paired with tiger-headed dragon, and Master Zhu Ting is paired with Senior Brother Liang. I can only say the author's xp. . . Also, the characterization is also broken. For example, Su Jiuniang has really become a stranger. All the emotional foreshadowing in the early stage is wasted. She pulls the little hand and then goes straight to the home run. There is really no emotion at all. Under the premise of being engaged to Jiuniang, Xiaolou chooses to attack the Jindan Avenue with the new character Zhu Tingshi for Jiuniang's sake. Only then did I realize that Jiuniang was also a tiger-headed dragon to a certain extent. A tea girl who appeared out of the blue had more friendship than the main palace. Xiaolou is the same. One moment he is too shrewd to strategize, but the other moment he has to make the protagonist a little stupid to advance the plot, otherwise he will not be able to participate in the opportunity without any setbacks, such as the scene in the afternoon of Jinting Mountain. Finally, according to the open view of men and women in this book, I suspect that Qingzhu and Jiuniang may not be private cars. After all, all physical relationships can be interpreted as for the purpose of spiritual practice and admiration for Shaoai. It's really a pity, see you in the next book👋

Top Ten Cave Heavens: *Luofu Sect, including Nanzong, (attached to Nanhai Sword Sect, Han family in Dafengshan), located in Lingnan, characters: Zhao Ruyu, Lin Shuangyu, Su Jing master and disciple, Wan Valley couple (rebellious), Han Jiuqian, Han Gao, Lin Zisheng, Zhan Deacon Luofu Shangjiefeng Elder Lu, Xiangtai Peak Elder Jiang, Huizhenfeng Elder Huang, Tieqiao Peak? Nanhai Sword Sect: First Elder Lin Changbi, Second Elder Wu Changqing *Pingdu Eight Formation Gate, the formation sect, is located in Bashu. Characters: Jindan Tangsong, The sect has five lines: Muliu system of Shuanggui Mountain: Flow system of Wuyu Peak: Elder Zhong Ziliu Yuanying, Elder Jian Shao, Elder Mei, Liu Daolin, Lady Luo, attached to the sect Huangcaoshan Qijiazhuang Qixuan *Wei Yuxiang Hezong, raising zero beasts Five peaks, water, wood, gold, fire and earth peaks Shuiyu Peak, Su Xuanyue Yuanying, Jiuniang's biological father, Shen Gaofa Jindan (Shen Wuniang, Shen Yuanbao), Shen Gao Town, worship when you travel *Chicheng Mountain, Chicheng League, located in the land of Wuyue, more than 2,000 meters east of Dongting Lake Here, owns Chichengfang City, Seven cultivating forces, Dinxia Sect, Yujing Temple, Huang Family, Alchemy Well, etc. *Wangwu Sect, affiliated Lingdu Temple *Qingcheng Sword Sect, affiliated Longchi Villa, Elder Yuanying Lu, Senior Sister Peng, Long Huai, Qingcheng Inner Sect Deacon Wei Situ , Yi Nian Xiaoyao Sect leader Long Lianxiang (Pao), Langquan Mountain, Twelve Courts, Zhu Jiuxin Tingshi (Pao) *Xixuanlong Tuge, Qifu Sect, Tianshuxia Bai Family, *Kuocang Sect *Taiyuan Zongzhen Sect is famous for Fufa *Beimang Sect Ghost Sect Divided into three branches: Shangzong Shouyang Mountain: Wen Jingwen Wuniang (female fan), Wen Erge, Zuo Zongping Fenggu, Youzong Cuiyunfeng. Thirty-six Cave Heaven: *Danxia Sect, headed by Cai Qiugong, is located in Magu Mountain, two hundred miles southeast of Shenwu Villa, 200 miles southeast of Shenwu Villa. More than 300 miles away from Yueyangfang City, the Danxia sect should be in Fuzhou, Jiangxi today, (attached to the Cai family of Longhu, the Mao family of Maogongtan, the Wang family of Xunxi, the Su family of Shenwu Villa, the Xin family of Sheshan Villa, the Yun family of Baiyun Villa, and the Jiao family of Shiziling) Characters: Su Wuniang (ex-wife), Su Jiuniang (Pao), Susu (Pao), Figure 2, Elder Cai (male fan), Yun Ao, Hutou Jiao Yumudong, Xiao Huanhun, attached to the sect Xiangxi River Li family, Li Wuya, Li Huabin, Li Wuzhen (female fan) *Kuiji Mountain *Cangwu sect, located between Jingxiang and Lingnan, Taishang Elder Yuanying Yan Gongwang, Cangwu Nine Peaks: Ehuang Peak Xue Tianying, Nvying Peak Song Ciyu Seven Golden Pills, attached to the sect Guanjiang Zhu family, Jindan Zhu Yuanqing Blessed Land: (Seventy-two?) * Tianmu Mountain, Danzong, Lu Zhangmen, is located in the west of Dongting Lake, in central Hunan. (Lu family), characters: Jindan Lu Boqi, Lu Yuanlang (Feiling Bow), Huang Yexian, Dai Gaosheng, Lu Yanshi, the dead Lu Yuanji, Lu Ergongzi (invisible jade), Lu Zian, Lu Xiansheng (glazed shield), Lu Zhongqiu (Qiankun bag) * Qingyu Sect, Shen Da Shu, Dongfang Sect Leader, Tour Elder Hou, elder Zhao of the outer hall (wife Xue family), elder Lei of law enforcement, elder Fu Fu of the inner hall, elder Xue of the inner hall, located in Junshan of Dongting Lake (Jinyang sect, Zhou family of Dongting Lake, Zheng family of Hongluo Villa, Yinjiazhuang), Xin family of Shending sect, Yuan family of Yuanjiawan, Xue family of Bijia Villa, Yinshuidongjing family, Liu family of Changlemen, characters: Jing Zhao, Hou Sheng (Xuan Zhensuo), Dongfang Yuying, Zhou Qiniang (husband Xing Dejun), Yin Centipede * Zhanglong Sect, head of Qu Xuan, is located in western Hunan, attached to five large sects, nine aristocratic families, and 12 small sects (Qu family, Eyangshan Tibetan family, Lingqiu sect, Mingyu Villa, Black Tiger Village Changshan Jianmen, ) Characters: Qu Xuan, Elder Du, Elder Bai Tianqi, hiding thousands of miles, hiding hundreds of miles, Lingqiu Zongba head, Bo Buping, Qin Feishan Guitang Huang family, Fushou village Huang Hui, Fugui village, Fukang village Huang Chong, Fukang village Huang Ren, Fushan village *Dongyang sect, Han head, located in southern Hunan. (Zhang family of Jinping Villa), characters: Sun Zhenliu, Lou Zhenwu, Ye Zhenba, Su Zhenjiu, Gu Zhenqi, Han Wuwang, Zhang Xianbai, Zhang Xianhui * Siming Sect, east of Dongting Lake, should be today's Shaoxing (attached to the Ouyang family of Yuezhou Lianxi Hall, Chishui Tianzong), Zhenfa sect. Characters: Diao Daoyi, Qingzhu (Pao), Su Erniang, Gao Changjiang * Gengsang Cave, the master of Ning Cave, located in Badong, close to Wulong Mountain, characters: Jin Gu, Tu Junyi, Zhang Daming, Third Uncle, Wu Hongjin, monk named Suo (Bone Flute) * Jinting Sect, The location is unknown, 6 to 7 hundred miles away from Dongting Lake. The head of Wei Jianzi (the Wei family on Ziwei Peak, the Zhao family on Fanghe Peak, the Ji family on Huaxiaofeng Peak, and the Wan family on Dongbaifeng Peak), characters: Zhao Yongchun, the leader of the Lian Shen, Zhao Yiwu, Wanqiai, Wanxianpo, *Lingxu Sect, head Chen Longzhang *Dongxian Sect (Xiantong Sect), the Mei leader, is located in Dongxian Island, Zhufeiyun, Luoning *Xixianzong (Xianmu Sect) is located in Xixia Island, Ji Elder, Guanli, *Hengshan Sect, located 300 miles south of Yueyangfang City, (Qing Yue Tan, Guang Tian Tan, Dong Ling Tan) Zhu Rongfeng Qing Le Tan, the master of Qing Le Altar, the elders Qing Wuzi, Xue Bu, Sheng Han (female fan), Hui Yanfeng Guang Tian Temple, the master of Meng Tan, offering wine to Yinhua Granny, Zhou Baiqi, *Qingyuan Zong is located in Qingyuan today. Characters: Feng Yuanfa, Xia Wu *Maling Sect is located in the north of Qingyuan. Character: Black-haired Strong Man *Miaofeng Mountain is a large mountain located more than 5,000 miles southwest of Wulong Mountain. Characters: Zhu Shanzhu, the master of the main peak, Danzong, He Taichang, the master of the second peak. Formation *Xiushan, the leader Jingzhen is located 500 miles south of Wulong Mountain. Azhen (female fan), master uncle Huiming, eldest disciple Qian Hongyue, and fourth disciple Zi Tong. Jingzhen looks weak but has ruthless methods. *Bagua Sect Chen Shipu, Elder Sun, Elder Qian, *Xunyang Sect (Damushan Li family), Damushan Li family is two hundred miles east of Hongluo Villa *Mufushan Taiyuan Sect *Qingtian Mountain Qingtian Sect *Fenglinzhuang is located in Shaanxi Xiguanzhong, inherited for thousands of years, has the Great Immortal Formation of Taihua, Lord Yin, Yin Feilong, Yin Feifeng, Master Luo * Qingshan Gate, southeast of Fenglin Village, inherited for thousands of years, has the fire of Wenbi Peak, Elder Ji, * Phoenix Sect, head Luo Shenying, Zhang Xiaofeng, Mr. Li Huang, Nanqi Mountain, raising soul birds, Ten Thousand Beasts Frost Sky Formation Gaoxi Blue Water Sect, Northwest Formation, Double Cultivation of Sword Formation, Zuo Shi, Tao Sanniang Jindan (female fan), Bai Xu, Lian Jiao, Suo Wen, Meng Hai, Junior Sister Yuan, * Fushan Palace, located on Fushan Island in the East China Sea, the owner of the island is Qiu Zhongzi, the owner of Shao Island is Qiu Si (Xiao Qin), One-Eyed Uncle Dong *Northern Extreme Cold Formation Sect, Dead Fatty, Xin Chengda *Huangshan Sect is divided into three branches, Xuanyuan Sect refines alchemy, Fuqiu Sect cultivates music, and Rongcheng Sect cultivates Yin and Yang *Emei Sect, Tang Lan, relies on the sect Bihua Villa * Wulong Mountain, located in western Hunan (Sanxuanmen,) Characters: Liu Xiaolou, Tan Bazhang, Wei Hongqing, Zuo Gaofeng, Gu Zhangshan brothers, Fang Buzhu, Li Busan, Dabai Xiaohei, Qingjie (cannon), Lvzhu (cannon), Boss Wang (the pit is not filled), Xishan layman (Linyuan Xuanshi Array) *Sanxuanmen, The first ancestor Huang Yongzhen, the second ancestor Zheng Sanxuan, Liu Xiaolou, Apprentices: Zhou Tong, Huang Yangnu, Zhu Lingzi Elders: Dabai, Xiaohei, Fang Buhu, Tan Bazhang Guests: Nanhai Sword Sect, Lin Shuangyu, Wu Changgeng, Song Axia, Su Jing, Dafengshan Han Gao Guests who manage Wuchaofang City: Hou Ying of Qingyu Sect, Huang Yexian of Tianmu Mountain, Zangbaili of Zhanglong Sect, Zhang Daming of Gengsang Cave, Zhang Xianhui of Dongyang Sect, Madam Luo Xiao (female fan) of Pingdu Eighth Formation Gate *No circle, characters: Yun Ao of Baiyun Villa, Xiong Xi of Huagou, Taoist Lei Ming, Brother Jiayin, Tie Gongzi, Fang Qingcheng, Sun Yanggong of Hongshan, etc. * Ten Thousand Beasts Frost Sky Array Development Team Liu Xiaolou, Liu Daolin, Liu Daoran, Mrs. Liu, Xing Dejun, Liang Renfang of Dangui Valley, Pang Qiugong of Lingkui Mountain, Jin Changshu at the left entrance of Longmen, Bi Sikong at the right entrance of Longmen, Aunt Zhang (female fan) of Jinjiyan; Diao Daoyi, Gao Changjiang, Longquan Taoist, Xuanchi Ganjia Gan Hengshan. *Yuanchen sect, Feng Dayu Jindan, branches include Wulong sect, Yuanying Chuhou, Luo Elder Jindan *Xiaoweishan, Yanshu Jindan, Hua Jilin Jindan, Jiang Elder Jindan

It is definitely a masterpiece of the casual cultivator genre. It perfectly meets the definition of a casual cultivator. However, it may take a long time to complete the foundation building. Resources are limited. There are no monsters in the mountains. It is difficult to obtain resources. How to obtain resources perfectly has become a problem.