Playing the Role of Gods and Buddhas: Starting from Avalokitesvara

After reading the three golden chapters, the protagonist feels strange. His former enemy wants to kill him, but he is not angry or resentful. He has never thought of revenge to punish evil and promote good. The protagonist looks like a woman, has become a monk, wants to be a compassionate monk, and learns exercises not to kill. Overall, the protagonist's character and way of thinking are not human-like

There are many Buddhist Bodhisattvas, with different Dharma, different scriptures, and different Buddha names. They are integrated into Avalokitesvara and Bodhisattva. Manjushri is Avalokitesvara, Ksitigarbha is Avalokitesvara, and Samantabhadra is Avalokitesvara. It is too low. It is better to merge into the fruit of "Bodhisattva" Position, manifest one's own image, there are Bodhisattva incarnations, use that scripture to manifest which Bodhisattva's Dharma, you can also imitate the fruition status of "Buddha" in the future, otherwise the status will be greatly reduced, only Guanyin, where can we put all the Bodhisattvas!

I was disappointed with this book. Firstly, it was too watery. Secondly, the plot was too scattered. There was no outline or was it written this way on purpose? In the third book, it is said more than once that cultivating the mind is greater than practice, but why do the protagonists get angry and deal with it every time when people with high cultivation levels do whatever they want? The fourth thing that I can't stand the most is what happened after the Hunyuan Holy Meeting? Also, the protagonist obviously participated, and the author did say that it was a historical image. I would like to refute it. Since the outcome of the Holy Meeting was changed, why did the protagonist say it was a historical image? The logic doesn't make sense and the people attending the Holy Gathering left something for the protagonist so why not remind the protagonist to find the truth? Is it contaminated or something? And the little monk in the Shenghui must be the little monk who the protagonist stole the Buddha's spiritual treasure! The author mentioned it at the Holy Meeting. Why didn't the future people, the little monk, and the others find a protagonist? The plot is too scattered. The main plot is the Riddler. His fighting power is too charming. I really can't watch it anymore.

It's cool, but I want to say something. It's best not to mess with other systems. Buddhism is quite good. To be honest, other religions in Buddhism are basically not ugly. I have seen some things happen. In Buddhism, except for Tathagata and the Future Palace, that is, Maitreya Buddha, they are all pretty good-looking. And brother, this menu is not good. I recommend the Great Merciful and Compassionate Medicine Master. Bodhisattvas who worship my medicine doctor can live forever. If you want to find a Bodhisattva, I have a full two-dimensional book. The entire Western World that I read in Parking Space Mao is like this. Nishiki no Honsakura Buddha.

The feeling is different from the introduction. I thought it was about wearing a vest, teaching magic and showing off in front of others, but it turned out to be a routine for killing monsters and upgrading. Why do you want to imitate Guanyin first? It is just imitating Guanyin. It has been hundreds of chapters and there is still no new vest. There is not even a shadow of Confucianism and Taoism. At the beginning, he imitated allusions to show off like crazy, but later he simply turned into a physical monk. It feels off course.

This pig's trotter's cultivation is too slow to improve, and it is always treated like an ant. Once or twice is fine, but if it happens more times, it feels very aggrieved.

When you take out the Bodhisattva chapter, it can be said that it is a god among gods.

Um, I thought you wrote that the main character would directly become the Arhat Bodhisattva with great supernatural powers. It's this kind of novice upgrade flow again.

Name: Ao Chaoyun Race: Dragon Gender: Female Talent: Overwhelm the River and Summon Mountain Spirits and Water Monsters Weapon: Sun and Moon Wheel Magic Weapon: Hunyuan Banner Inner Alchemy: Water Lingzhu Skill: Taiyin Method Dunjia Heavenly Book Inheritance: Queen Mother of the West Parents: Dragon King and Queen of the East China Sea Skills: Lunar and Water Immortal Techniques Human form: A beautiful girl wearing a crown of double dragons playing with pearls and a phoenix flying to the moon robe holding a peach blossom fan Dragon shape: a cyan dragon with dragon horns and Baocui soaring in the bright moon Introduction: The youngest dragon princess of the East China Sea Dragon Clan was taught the Heavenly Book of Dunjia by the Queen Mother of the West when she was young. The method of Taiyin was until I met the male protagonist whose luck was amazing. I wanted to use the male protagonist's luck to further his practice and worship the male protagonist as my teacher

The novels I read before were all dark, but now I have changed my taste

OK, OK, eunuch

This book is no longer useful. I will concentrate on writing about Buddhism in the next one. Add more allusions and Buddhist knowledge. If it doesn't make it a big hit, at least concentrate on writing to make it less popular. I've given you a way. Can you stick with it and see if it's yours?

I paid for two chapters and read one. Just can't see it. Pit

In fact, the Buddhist cultivation system can be replaced by the Four Vehicles to connect the fruition position or the Hinayana's twelve causes and conditions to connect to Pratyekabuddha, and the Mahayana's four to six degrees to connect to the Bodhisattva's practice. There is no need to use the golden elixir system. It seems weird. There is Confucianism at the back of the introduction. Can't Confucianism also use the golden elixir Nascent Soul to appear?

How should I put it, the progress of the template only depends on magical powers but no cultivation! The whole film looks like the kind of person whose cultivation cannot keep up with the plot! Depressed, anyone can give him a slap!

In fact, I originally came here for Guanshiyin, and I really wanted to read novels about this Bodhisattva and articles on Buddhist practice. Later, I changed the role of the character and I didn't really want to read it. Also, the combat power is indeed a bit broken, so now I can't get interested in reading it, and the author seems to have entered the palace.

It's tasteless to eat, it's a pity to throw it away Are you still playing Guanyin? I only looked at the table of contents without reading in detail.

，33 Later, a rich man can offer a gold reward of 10,000 taels for finding a child, and then increase it to 100,000 (he was kidnapped by some foundation builders. The force that kidnapped the child has no protagonist, and the official can't find it) Later, he ordered a Nascent Soul stage, the black market auction started at 100, and the final deal was 1,100 (at this rate of making money, this Nascent Soul stage old monster will never make enough gold in his life). From the perspective of ordinary people, gold does not seem to be worth much (local rich people do not know how many assets they have) From the perspective of practitioners, gold is very valuable, and an auction is held for something worth a little bit of gold.         ，（）

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