Self-Cultivation of the Earth Immortal

It's not a good start. You're saving up some incense for nothing, but you're messing around with improving peach tree spiritual rice without thinking of exchanging it for anything. Even if you have this idea again in the second or third year, you still have a family to support it. You have a life span of seven hundred years and you are so eager to die.

The protagonist is a land person, what does it have to do with the earth fairy in the title of the book?

Another immortal whose purpose is to cultivate immortality.

Merit, virtue and incense are confused and cannot be distinguished

Earthly priests and earthly immortals are two different things, right? One is to become a righteous person through the Shinto practice of incense and merit, and the other is to become an immortal by cultivating the immortal way. Just like Yuanzi, the Great Immortal of Earthly Immortal Town in Journey to the West, he does not need to be a righteous person and does not serve in the heavenly court. The heavenly court cannot control others, and he can cultivate freely on his own.

The Five Immortals are heaven, earth, humans, gods, and ghosts. The Lord of Earth is an immortal, not an earthly immortal.

It is said that the protagonist was a Taoist priest in his previous life, but the author still calls Kun Dao a Taoist nun?

What is the relationship between earth immortals and land? Netizens are not fooled this time! If you run away after seeing this introduction, and you can't even understand the introduction, don't expect the quality of the content. Take a taxi and run away quickly

When I saw the title of the book, I posted a message: Earth Immortal and Earth are just two different things. Earth Immortal is the way of immortality, and earth is the way of incense and fire.

Other mortals have no chance to become gods after death. What does the protagonist have to dislike about this or that? Maybe if the protagonist had not been reincarnated in this other world, he would have been reincarnated as a pig and eaten for meat. Don't let the protagonist talk about pursuing immortality. In fact, there is only one theme for this kind of book, which is that I want to be the master of the world.

Digong is a land, belonging to gods, not earth gods. Please make it clear before writing

Looking at the update, is it a eunuch?

I am a 10-year-old bookworm and I think the novel is quite good. I saw a lot of bad comments. It seems that it was well written and I hope the author will not be affected by it.

When I looked at the name outside, I thought it was an Earth Immortal. But when I came in and looked at the introduction, I saw that it was this Earth Immortal. I mean, is there a possibility that the Earth God is a Shinto, an earth creature, not an immortal? I rushed in excitedly, but when I saw the introduction, I was completely stunned.

I don't know how to say it. What you wrote seems to be a traditional Shinto land, but you have to insist on having something to do with the earth immortal way. Ordinarily, a traditional land cannot leave the fiefdom too far after being canonized. That's where it all went. Moreover, in terms of the way of the Earth Immortal, Zhen Yuanzi also slowly managed Wanshou Mountain into a paradise of caves and heavens. In the real world, he had mountains, but he only arranged many formations to prevent mortals from easily approaching. This is the most authentic way of the Earth Immortal. Nowadays, the Earth Immortal Way directly creates a world. This thing should be called the Creation God Way or Pangu Way

Why is the classical fairy tale written as a mortal?

The chapter titles are very well written, but the content is a lot different. Classical mythology is written as a mortal upgrade flow setting. Shouldn't it be necessary to refine Qi and transform Qi into gods? Also, the conspiracy theory is over-exaggerated, exaggerating the darkness of heaven and the ignorance of Shinto. These things can be described slowly in the future. Please write about the joy of farming in the early stage. In Cthulhu terms, it is a super game. As soon as you travel through time, you will lament the ignorance of heaven and the future vision coming from there. This is the author's plan. Please don't use the psychological description of the protagonist to write it. The plot has not reached this point yet. In the early stage of classical mythology, you write about farming, in the middle stage, you write the plot, and in the later stage, you write about the magnificent world view. You are a bit messy in your writing. At the beginning, you described the world as an abandoned world with gradually extinguished spiritual energy. Moreover, there are all immortal bosses. This kind of thing should be easy to solve. The ceiling of the immortal boss in your world seems to be unable to solve the problem of diminished spiritual energy. If you encounter it, you can only run away? The problem is that the Taoist Lord in classical mythology, isn't the creation and destruction of the world the same as farting? Bang, just rub it and build a new one~ Is it necessary to run away? You'll run out of cool writing, and you'll run out of fun writing~ Anyway, I don't know what to say, it's a mess, and the title of the book and the beautiful chapter names are all lost~

The land is like a land fairy, Zhen Yuanzi is at a huge loss

It's not that your update is abnormal and you don't dare to update it.

Idealist This protagonist is too idealistic and he just saves people casually

When a person dies, he becomes a soul and becomes the land, and he helps you reshape your body and allows you to practice martial arts? Shouldn't we only be able to take the incense and fire Shinto path?