I Am Practicing Shushan Taoism in the World of Immortality

Wonderful, wonderful, wonderful! I think this book has the appearance of a great emperor! Must recommend

From the first chapter, you can see the typical things of the protagonist, that is, I want them all! The Lord who wants things rather than his life, has a greedy and immoderate character. Especially in the Shushan world, a world where cause and effect is strict, every move can arouse suspicion from others, but the protagonist still did a lot of things, and even lived to practice to the realm of immortals. How powerful must he be to have such a great ability? Shushan locals have to be reincarnated several times before they can achieve anything. The protagonist is so promiscuous and can reach the realm of immortals, which is enough to show that the protagonist is clever, lucky, talented, and clever. Anyway, being able to practice successfully in a world destined by cause and effect like Shushan is definitely a very capable person, and he can stand out in any world. This cannot be defined by familiarity with the original work and opportunism. I only read the first chapter and felt that it was difficult to write a protagonist who is a great achiever. The main protagonist is too capable. If the author had such ability to write it, he would have become a platinum master long ago!

Although I have never read Shushan, I think it is not suitable for the author to elevate Shushan's cultivation system and then build the Fund Dan Yuanying system. Various cultivation systems should have their own pros and cons. At least the highest level of this system is not much worse than Shushan. Moreover, the cultivation systems in different worlds are different, and the meridians of the human body are different in different worlds. The most suitable cultivation system should be the cultivation system in this world. We will still have altitude sickness when we go to plateau areas. The world of the protagonist has changed. How can we still cultivate the Shushan system smoothly? At least you can show that the protagonist was at a high level in his previous life, and that in this world he should slowly change his skills to adapt to this world.

Among the mortals, the most worthy of complaint is the name of the technique. It's so vulgar! Eternal Green Technique, Changchun Technique, Five Elements Technique, Chaos Technique, and the famous Fireball Technique! I don't know what fairy style is, but I know these things must not be fairy style

Unlike a big boss who changes cultivation and discovers a treasure land, instead of digging holes, setting up formations, and rebuilding, and wandering around without strong power, this is a world where great power is gathered into one, recruiting disciples, and all kinds of plots

Good guy Pixiu reincarnate, greedy by nature, who will die if you don't die 😂😂

Don't you understand the meaning of accepting a disciple?

After reading 40 pictures, I thought it was like Zhuzhu, but it turned out not to be the case. I couldn't hold on anymore. The main character in the whole book was too nervous and looked down upon anything in the world now. He was like an official in the late Qing Dynasty, saying that even though he knew he was lagging behind, he still wanted to maintain the dignity of his country... Nonsense emotions.

How is it possible for the advanced world to become an immortal just by relying on foresight? He has not yet hung up in Shushan. The traditional innate gods can allow such an awesome person. Three heroes and two clouds follow the script and have to reverse the calamity. How did he manage not to be killed in the early stage? The narrative is a bit mindless.

I think Shushan Taoism is no better than mortals cultivating immortals. At least mortals cultivating immortals can give people a way to get ahead.

The book was already boring. It originally featured mortals cultivating immortals and Shushan, but as a result, the rhythm couldn't be grasped. Kuai Taiyi introduced the Taoist ancestors of the Three Purities, which has nothing to do with the title of the book.

Recruiting disciples randomly! Shushan randomly recruits disciples, and even the Golden Immortal cannot ascend! The protagonist's face is so big!

Cultivating in Shushan relies on fate, heart, merit, and it doesn't matter if your aptitude is not good. It doesn't matter if you come back in the next life. It doesn't matter if you don't want to go to the next life. Practicing for three lives in a dream at the snap of a finger is borrowing from the past to cultivate the past. It's so awesome!

There is really no need for demonic thoughts. It exists purely to suppress the protagonist. It is too deliberate. If you are worried that the protagonist upgrades too quickly, you can write the apprentice's perspective, or you can not write about the apprentice and focus on the protagonist's interaction with the new world. There are too many things to write.

In a ghost place like Shushan, the law is strict and the karma is overlapping. I am afraid that the spiritual energy you breathe has its own owner. If you see a spiritual treasure on the road, who will want you to bear the karma?

The requirements of Shushan style for understanding and talent are too high. All immortal masters have been reincarnated many times to accumulate basic attributes. I have never heard of the existence of immortality in one life. Ordinary people who want to cultivate immortality will throw this book to you and study it yourself. If you can't even understand this, you should go down and take the No. 1 Exam. You have no fate with immortality.

I still like the mortal flow to the immortal world, but the mechanism of the Shushan flow has become solidified and rotten, and there is no way out. It is simply despairing.

Taking on an apprentice as a nanny? Is there any way to see this? I don't like nanny stories, the good protagonists have all become tools.

Shushan also depends on aptitude. Otherwise, how would those three talents and two clouds come from? It's just that those with poor aptitude in Shushan can still cultivate into earth immortals as long as they are passable in the non-jumping method, and it only takes about a hundred years. Compared to the world of cultivating immortals, which takes hundreds or even thousands of years to become a god, the difference cannot be recorded in words.

The latest chapter: I don't know what to say. You can teach someone a lesson if they speak rudely. If he doesn't agree, come here to make trouble, or you can kill him. In the end, you just killed me without saying a word. Now it's both reasonable and unreasonable. He also came directly to kill his father, making him a proper villain in the eyes of outsiders. Even the sensible people at the scene can't help you.

Before reading the book, read the introduction. Tell Daozu that you want to go to Liangshan. What about the style, the writing style, and the logic!

First of all, the entry standards for Shushan are different from ordinary people. Mortal flow is a sect, and the emphasis is on the sect first and then the master and apprentice. There will be situations where you are a disciple of the sect but have no master. But Shushan is different. It is the master and apprentice first and then the sect. If you think the disciple must be someone's disciple of this sect, it is said that it is a sect, but it is actually the collection of master and apprentice. And the master-disciple relationship makes it more difficult for you to obtain the skills. The sect does not require much xinxing. Anyway, except for personal transmission, everyone else is cannon fodder. It is about living freely and dying at will. The master-disciple talks about the apprentice being filial to the master, and the master also has requirements to teach the apprentice to become talented and protect the apprentice, so generally there will be high requirements for accepting apprentices: If you have a bad temperament, don't do it (Why should you be taught to be unfilial? If you teach it, you can do it yourself?) Qualifications Don't want it (it's troublesome to teach if you don't have the qualifications, and you won't be successful) Don't want it if you are serious (I cause trouble all day long, and my enemies will cause me a lot of trouble) This leads to the illusion that you can't get in without a background. After all, the requirements are high, and those who want are elites. Cultivation in Shushan cannot be accomplished in one lifetime. Most of the big guys have practiced for hundreds of lives, so it makes people think that it cannot be accomplished unless someone is reincarnated. In fact, the relationship is reversed. The big guys are powerful because they have been reincarnated many times. Even if they are reincarnated hundreds of times for the first time, they will become NB! This also leads to the reason that all the names and surnames in Shushan have previous lives!

How should I put it, people in Shushan look for disciples firstly to inherit the Tao and Fruit, and secondly not to drag themselves down and be less contaminated with cause and effect. All disciples and disciples are required to end their earthly ties. You came from Shushan, and you are still accustomed to learning about demons, Buddhas, and Taoism, and you are a figure in the three religions. As a result, the three disciples you found are not beneficial to yourself, but they all have deep mortal roots, and they lead people from one village to another. Who knows how much karma they will have? The past of Patriarch Hunyuan is still vivid in my mind, yet you have added so many burdens to yourself. Moreover, Shushan does not say that if you practice magic, you will achieve magic fruit, and if you practice Taoism, you will achieve Taoism. They are talking about mind nature and fate. If you have a demonic mind, even if you practice authentic Taoism, you will still achieve the level of Māra fruition in the end. Here you seem to have given up magic and started to practice Taoism, but you don't know how to polish your Taoist character. You are still working behind your back all day long. It seems that you have restrained your past temperament. In essence, you have strayed away from the Taoism and the authentic magic sect. It's still the same saying that Buddhism and Demonism in Shushan are all from the same origin. The authentic Buddhism and Demonism are not the practice but the Tao. When the Tao is practiced, the magic power comes naturally. If the Taoism is not enough, it is like a withered bamboo. No matter how high the magic power is, it is a side door. It cannot enter the true Dharma. When the calamity comes, it will immediately turn into ashes.

Another eunuch, even the dog enters the cigarette and rushes to become the chief steward.

Cultivation of immortals is the way, and becoming an immortal is only the first stage. Moreover, the rules of the world are different. The spiritual root method may be a limitation of the world, just like the Panlong universe constructed by Hongmeng has no law of time. Could it be that if you go to Panlong, you can break through the limitations of the world and understand the law of time? And now many books have perfected the setting of Qi training and foundation building. Don't compare it with mortals. If you don't believe it, look at the fairy tales in the current rankings. The settings in them are very good. I feel that except for the spiritual root that cannot be jumped out, other settings cannot be improved.

How to say it? The author did a good job in the early stage. Only after going through disasters can he conquer the Golden Immortal. In the later stage, he just hugged his thighs and had no desire to continue reading. It made Da Luo and Taiyi as if they were mass-produced. They just hugged each other and that was it.

At first glance, I feel there is merit∴

If you don't like evil books, the introduction will persuade you to quit.

I scrolled through the comment section, it's very lively. If you're interested, take a look for yourself.

I haven't finished the book yet, but there are still recommendations. Can I still display the finished book? Also convinced