Quanzhen Taoism and Xuanmen Authentic Sect

The little Taoist boy comes to Quanzhen to teach, and the Qi training system from another world is compatible with the Tao Te Sutra

This punctuation mark is too sparse. There is only one comma in such a long paragraph.

At the beginning, the boss pays 6 times a premium to collect the elixir made by the protagonist because of its good quality. Unless the protagonist's elixir is more than 6 times more effective than the same elixir of ordinary quality, the store will definitely lose money. Then the protagonist only earns more than 40 spirit stones from one pot of pills when others buy them at a premium of 6 times and produce more pills. Then I would like to ask, how much can other alchemists earn from a pot of pills without paying a premium and the pill yield rate is not as good as the protagonist's? The author just slapped his forehead and wrote without thinking about it.

The plot of Stealing Grass is extremely toxic. Do you think you can steal other people's things just because you want to save them? Put away the label of "Three Views"!

I feel that it is a bit early to establish a religion. It is best to establish it when you are stronger. After all, this is "teaching". Gangs, sects, sects, sects, and religions all have requirements and specifications. Insufficient specifications will only make people laugh. In the early stage, you can first establish a sect, a sect, or a category. Also, the protagonist of this title is a bit unbearable (ー_ー)!!

As for the spiritual roots that come from Xuanmen cultivation, the author combines them blindly, and the writing is extremely confusing.

It's a good monastic novel, but Huang Rong is forced to appear, and Quan Zhen is not allowed to get married. Well, let's fall in love without getting married. I vomited. I started pursuing it with so much enthusiasm, but now I feel so disappointed and gave up.😡😡

The name Xuanmen Zhengzong was lost in vain.

I didn't want to watch it when I saw the spirit root setting. This setting is the setting of the Korean Kimchi online game. As a mortal, I wouldn't watch it. It's a highly toxic setting.

It's a pity for a good book, but I really can't accept the plot of the protagonist stealing things. To be honest, it's not that I hate stealing, but that I hate it. Can you imagine Zhang Sanfeng stealing other people's things? In order not to be poisoned, I can only abandon it to protest this plot

It's so poisonous that I don't even want to say it anymore, it's neither fish nor fowl. Fantasy cultivation is just a sheep's head, selling dog meat is nothing.

Character: Patriarch of Shenxiao Sect Cultivation: Transform into gods and heavenly beings Position: Not really good or evil, just different positions Power: One of the seven major sects in Yunei Everyone is welcome to leave a message. If it is suitable, those with high likes will be adopted as appropriate.

When I first read it, I felt that the author had not thought about which direction his cultivation system should be based on, so he was mixed between spiritual cultivation and traditional cultivation. I hope he can sort out the lines later.

Why do classical cultivators have spiritual roots?

Dear readers, please read it. Catch-up reading is so important for new books.

Contradictory, what kind of spiritual root does the inner alchemy method require?

After reading about ten chapters, I personally feel that the logic is quite problematic. 1. The protagonist's alchemy skills are outstanding, and he cultivates Qi. No one covets him. No one explores why the protagonist's alchemy is so bad. Does he have a unique secret skill in alchemy? Holding gold in the city (training Qi to get the elixir that will turn into a golden elixir), no one covets him? The protagonist's sermons are listened to by so many people. No one has ever explored why the protagonist's cultivation level is so low and his Taoist perception is so high. Is there some kind of cheat? No one has explored how the protagonist's announcement of the "Tai Shang Laojun often speaks the Jingjing Sutra" came from. , Is there anything better? In the world of cultivating immortals, is it appropriate to talk about "king", being loyal and forgiving, and "keeping the precepts"? The protagonist is such a dishonest person but has such a great reputation. Isn't it true that there are no devils from the demon sect to cause trouble in the established religion? The protagonist is so dishonest and has a couplet at the door. Aren't you afraid of being hacked to death for speaking so loudly? He Ruzhen is an upright person, with a top-grade elixir, but his view of good and evil is still at the level of an ordinary person. It has nothing to do with the traditional harmonious cultivation novels where the more you practice the righteousness, the more you "have the Tao and the truth, and you are a moral person." Therefore, the world the protagonist lives in is not like some traditional novels in which immortals sacrifice themselves for mortals when they have nothing to do (from a mortal perspective), but is in a state close to the ordinary world of cultivation (probably not as good as gangster cultivation). What supports the protagonist that he has been a wealthy man and has not been beaten to death for several years. As for minor issues such as forcing only 7 apprentices, it is awkward and not a logical issue, so I won't say much. The above, the novel is good, but I personally think it needs improvement.

Brother, your cultivation system is too awkward. You can only practice the third level of Qi by running the Great Zhou Dynasty? According to Quanzhen Neidan, Guangxiao Zhoutian must break through the three-car level before he can become the foundation of an immortal. Being able to move the Great Zhou Tian means that you have obtained the Great Return Pill, and you are almost a human immortal. .

Waste flow, system chaos, it is the spiritual root and Qi training system, and it is the inner elixir and golden elixir avenue system. If a person's yin, yang, and five elements are out of balance, he or she will get sick. If he or she has not mastered the five elements, then he or she will be a genius. What's the principle?

Why do practitioners who have perfected the Tao run away to participate in worldly rights and wars?

Quanzhen is a monk who can't get married and have children, so if he still falls in love, isn't he a scumbag?

I feel that the author wants to borrow Mr. Jin's writing style to write a fairy tale novel. As a result, I couldn't write about Jin Laona being responsible for his family and his country. Regardless of the appearance, it looks awkward.

I haven't read it since I had the heroine. The previous writing was very fairy-tale. I really can't figure it out. You started the Quanzhen Taoist tradition in another world and formulated the great precepts. However, you took the lead in breaking the precepts and got Huang Rong out of nowhere.

Although I feel uncomfortable with the sudden addition of Huang Rong, it is not unacceptable. Next, it depends on how the author arranges it. Anyway, in my opinion, Huang Rong has almost no effect on the protagonist, and it is difficult to arrange the description. The only function is to satisfy the reader's single mood and make the protagonist feel family, but it also greatly increases the difficulty of writing.

Now that I have seen the paid chapter, there is actually something wrong with the underlying logic of this book. The protagonist's initial purpose is to change the state of underworld cultivation in this world. Practitioners do not cultivate life or morality. Almost everyone is eager to win and has no scruples in doing anything, and many people are implicated. The protagonist claims to be a true orthodoxy and practices inner alchemy, but his essence has not changed at all like other immortal cultivators. The essence of Taoist Taoist magic has not been explained. When will the inner alchemy method pretend to rely on external objects? Pursuing the Tao is the first element for disciples. Dharma practice is the way to seek the Tao, and technique is the means to protect the Tao. Has the protagonist established the Tao for his disciples? Have you changed the way you practice Taoism? None of this has changed. There is still a need to compete for resources, and there is no need to learn about Taoism and cultivate one's mind. If the nature of cultivation is not changed, and the cultivators of immortality change from competing for resources to cultivating the mind and cultivating the soul to seek the great road, how can we change the world pattern?

The more I write, the more rubbish it becomes, like an old lady's half-foot binding.

After reading part of it, my overall feeling is that it is nondescript, logically confused, and the theme is unclear.

Ancient medicine bottle!

In fact, I kind of feel that the protagonist uses the teachings and cultivation methods of Taoism (Quan Zhen Sect) in this world (martial arts), and this world is a cultivation system based on spiritual roots. The protagonist is indeed a Taoist Quanzhen, but in a different world without knowing these Taoist classics and mainstream cultivation, I am a little confused about the combination of the two. If the cultivation system of Heavenly Cultivation of Immortality and Taoism, Five Qi and Three Flowers, could still be compatible with Taoism, but in this world, the cultivation is mainly based on spiritual energy and spiritual roots without paying attention to the understanding of Tao. I still feel something is wrong. Maybe I am still restricted by the confusion of "martial arts" and "spiritual roots".

Generally, 90% of people who ask for leave like this will not come back.