Starting from the Buddhist Vajra, It Spans the Heavens

Is there a big difference between taking Tian Boguang as his disciple and making friends with Linghu Chong? Before Can you make up for your previous mistakes by doing good things after doing bad things You really put down your butcher knife and became a Buddha immediately.

The writing is not brilliant, it feels like a running account

Yes, yes, if you want to be a world-famous person, you can't do without the Yi Jin Jing: the kung fu of the Yi Jin Jing circles the body's veins, which connects the spirit of the five internal organs. After practicing this sutra, your heart beats and your strength is released, you accumulate and release it, and you apply it naturally, without realizing it comes out, like the rising tide, like the hair of thunder. Practicing the "Yi Jin Jing" is like a small boat in the huge waves of the sea. When the waves are raging, the boat will naturally be thrown up and down, so why use force? If you want to use force, where can you use the strength? Where to start using it?

After reading it, it doesn't have any bad flaws, but it doesn't feel very satisfying either. The protagonist has the ability to travel through the heavens once he obtains the Buddhist treasure, the Reincarnation Bead. Too single! Because the protagonist is written in such a bad way, you say that your physical constitution is too poor and your understanding is not high, it doesn't matter. But if your protagonist gets the Buddhist treasure, you practice Buddhist martial arts, and you have to give you bonuses for your passive functions, it's really not possible. No matter how much the protagonist has to read Buddhist scriptures to complete the task, he has to Give the protagonist a bonus in the spiritual realm, just like those who follow the path of spiritual relics, or the spiritual method of transforming the sky and striking the earth. There must always be some aspect of the protagonist that is particularly outstanding to feel comfortable. After a few years, the protagonist's strength is not even first-class, and there is no unique and explosive stunt card to feel comfortable. This Buddhist treasure is not as good as giving me the world's best suction method. I can at least absorb other people's energy and spirit to improve myself quickly. In the later stage, if there are more martial arts and I can't make progress, I can also refer to the Heaven-Shading Devouring Demon Technique or the Great Eternal Devouring Technique to improve the suction method. At least in theory, there is no problem. I can start with a suction method that can evolve to the achievement of the great road. It is much better than the protagonist's reincarnation beads.

If I, a Buddhist Vajra, want to fall in love or break the precepts, please don't write about it. It's very inconsistent~

They have actually opened a new book. These are the rare authors who still stick to the martial arts theme. Come on! ! !

Thoughts after reading: This book is like a pool of stagnant water.

The protagonist is useless, the writing is average, and the plot is barely handled. There's nothing outstanding about it, and it's not too bad either. It's useless...

It's unreasonable. A thousand catties of strength is only second-rate. A first-rate military commander also has a thousand catties of strength. In The Condor Shooting, Ouyang Feng's strength is only about this

The content is as light as water, and the word count is also very light. My conclusion is that there is no need to read this book.

Isn't Buddhism just that all four elements are empty? The anti-evil sword manual can confuse people's hearts. In Buddhism, can't it be regarded as "external demons"? You can use it for training to resist external demons and increase your Buddhist practice. Buddhism is high, and the longer you stay in this world, the more benefits you will get after returning. The higher the Dharma is, the faster the progress in this life will be, and the higher the progress will be, the more benefits will be after return. This benefit seems to be far greater than practicing the sword manual to ward off evil spirits.

Is it okay? I've cut a few copies, and I've been supporting you since I wrote Xianyutong. You really don't give me any shame.

The good-for-nothing stream is dead, the genius stream is here to stay

The physical strength of the protagonist is far beyond ordinary people, so he can practice the epee technique. This does not require much qualifications and understanding. " After practicing the sword for several days, Yang Guo's hand was no longer as heavy as before when he carried the epee. He gradually felt more comfortable in stabbing and sweeping. At the same time, he felt more and more that the swordsmanship he had learned before had too many changes and too many tricks. He thought of Dugu Qiu's defeat in Qingshi. "A heavy sword has no sharp edge, but it is too clever to be skillful," and its realm is far superior to all the most ingenious sword moves in the world. When he was fighting the divine eagle, he meditated on the sword moves, but he felt that the more ordinary the sword moves were, the harder it was for the opponent to resist. For example, if the sword was straight and strong, it would be far more powerful than the magical sword moves such as the Jade Girl's Sword Technique. " ... He didn't sleep well that night, and he learned many sword principles in the water such as stabbing, counterattacking, cutting horizontally, and slashing backwards. Only then did he realize that using this sword is really indestructible. Why does the sword need a sharp edge?

Buddhist believers asked: Can a male layman worship a bhikshuni as his teacher? Can he become a monk and live in a bhikshuni monastery for a long time? I am a male, and there is a bhikshuni monastery that is willing to accept me as a monk, but I don't know if it is in accordance with the law. Master Zhidu answered: 1. It is acceptable for a male layman to protect the Dharma in an ashram where there are many bhikshunis, but he is not allowed to become a monk in a nuns' ashram. Even if there are nuns and monks in the ashram, he is not qualified to be ordained as a novice monk. 2. A novice is a bhikkhu. Even if a bhikshuni has 80 years of ordination, he still has to bow to a 20-year-old newly ordained bhikkhu. If a bhikshuni wants to accept male monks as monks, she has committed a crime of contempt and violated the eight laws of respect. 3. Men who are monks are not allowed to stay overnight in the women's ashram, let alone stay for a long time?

The first world is too long, and the main world is too short. It looks very verbose and has no characteristics.

It's too watery. A Xiaoao person couldn't even finish it after seeing it. The main world has only written two chapters.

I haven't read it yet, but there is not much market for the waste-chapter genre. The main reason is that there are very few writers who write well. There are too few novice readers nowadays, and most novice readers have gone to other platforms. The fun-loving aspects of the waste-chai genre require more writers, and most people can't write it. Most people know that the plot of pretending to be a pig and eating a tiger requires a lot of writing power, and it also requires a lot of writing power to describe the pretentious plot from the side, and it also requires supporting roles. Supporting roles can be easily missed if they are not well written.

Do you have any good martial arts novels, similar to fan fiction?

Lin Pingzhi is 20 years old and it will take another 20 years to start the plot?

Zuo Lengchan is considered a top-notch master, and Yue Buqun is considered a top-notch master. Among the Five Mountains Sword Sect, they are ranked first and second. Hengshan Sanding is almost the same as the leaders of Hengshan and Taishan sects and the Thirteen Taibao of Songshan. They are higher than Yu Canghai. They will definitely not be able to defeat Zuo Lengchan in a single fight.

Author Jun, why did you delete the previous book? 🤔I think it's okay