
I Am the Bull Demon King, the Heavenly Court’s Top Minister
我牛魔王,天庭第一权臣
- Status
- Completed
- Length
- 1.3M Words
- Genre
- Cultivation
- Subgenre
- Mythic Cultivation
- Updated
- 1y ago
- Source
- Qidian
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Please save the list, give it a like, and follow me. A little encouragement might help me update it! Some books have few comments or none at all because I got lazy. I'll add more when I have time. These are all books I've read. I've actually read far more, but I just can't remember them all. I've forgotten everything! Some may be from so long ago that they could be a bit cringe-worthy. I've listed them in chronological order, and if you've read three or four out of ten, the rest are probably t
[Xianxia Pigsty: Let Them Fatten Up, Then Feast]
These are books that were still updating when I added them. I'll wait until the authors have posted more, then binge-read them all at once 😎😎😎.
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Reader comments 32
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New book trial reading: How should the Bull Demon King reach the peak of life?
What should I do if my father dies after traveling through the Bull Demon King? Being humiliated in various ways according to the original plot? No, the right way is to become a disciple of Bodhi, stand with the Jade Emperor, and be happy as a god. I'm really not familiar with this Bull Demon King. Please call me the most powerful official in heaven. Keywords: Journey to the West; Classic of Mountains and Seas; non-prehistoric; Bull Demon King; apprenticeship with Bodhi; genius; siding with the Jade Emperor Brief review: 1. Background: Journey to the West + Classic of Mountains and Seas is set in a non-prehistoric setting, but the author has added some personal understandings, such as the Bodhi tree is the Bodhi tree, the struggle for power between the Jade Emperor and the Dou Mu Lagerstroemia, the devil, etc. 2. Plot: Become a disciple of Bodhi, develop your own power after becoming a disciple, and catch up with the Jade Emperor to become a god in heaven, and then help the Jade Emperor regain his power. 3. Characters: The characterization is okay, but if the plot is developed through a power struggle, it will inevitably lose the fairy flavor and increase the human flavor. Sometimes the author plays some tricks to highlight the human flavor. Summary: A good non-prehistoric Journey to the West novel, worth reading and recommended to friends who like Journey to the West. {"TopicId":"847235287436099584","TopicName":"New book trial reading"}
The Jade Emperor has been through calamities for so many years, and his cultivation level must have skyrocketed. Otherwise, he would have wasted so much time unless he had lost his mind, and let Ziwei and others take the opportunity to take power and ignore him. It's unlikely that the Jade Emperor would do something that's not beneficial. After all, he's been practicing cultivation for so many years and is still the Lord of the Three Realms. He can't really be like a fool and a waste like in some novels, movies, and TV series, right? It feels like the Jade Emperor is fishing, waiting for those traitors and traitors with disloyal intentions to jump out and catch them all.
If you want to write a pure journey to the west, don't get involved in the ancient world, and the monkey in pure journey to the west is uglier than the hairy monkey in Xingye
Has the author read the Yuan drama Journey to the West? It may provide different inspirations, but the ending is too ironic. All three of Tang Seng's disciples were sent to death by the Tathagata, and he replaced his own four disciples to send Tang Seng back to Tang Dynasty, unloading mills and killing donkeys. Especially Zhu Bajie. Before he died, he said to Tang Seng: "Master, don't waste my body after I die. If you chop off my head and tail, you can still sell it for five guan!". Compared with this, the Ming version of Journey to the West really uses a beautifying filter!
A miscellaneous examination of the Thirty-six Methods of Tiangang and the Seventy-two Techniques of Earthly Evil 1. The development and integration of Taoism in the Song and Yuan Dynasties Taoism in the Song and Yuan Dynasties developed many new Taoist sects on the basis of Shangqing, Lingbao and Zhengyi. However, the basic background of these Taoist sects is still the improvement and innovation of Shangqing, Lingbao and Zhengyi. Although there are inevitable disputes between the new sect and the old sect, Taoism in the Song and Yuan Dynasties was open-minded, and different Taoist sects learned from each other. It is common for famous Taoist masters to hold multiple dharma sects. For example, Xu Jing Tianshi, Bai Yuchan, Sa Shoujian, Wu Quanjie, etc. In terms of academic affairs, various sects communicate and learn from each other. Politically, Longhushan has obtained the management qualification of the Three Mountains Talisman, which effectively integrates the teaching and transmission activities of various Taoist talisman sects. The exchanges of Taoism and Dharma among the various talismans and Taoist sects are getting closer and closer. It has become common for one person to hold multiple inheritances. The originally independent sects have become the branches of the dharma circulating in the Three Mountains Talisman. As a result, a large number of compiled Taoist books were produced, and the Taoist teachings inherited within each sect were integrated and summarized into a complete system. Zhu Quan, the master of the Jingming sect and King Ningxian, summarized in the "Tai Qing Jade Book of Emperor Zhi Dao" that there are nearly 200 levels of Taoism, and each level is a Taoism. Among them, there are more than 130 so-called "immortal arts" listed in the "Yuxu Heavenly Book", "Tongtian Baolu", "Kui Gang Six Locks", "Tian Marrow Spiritual Chapter" and so on, and divided them into two categories: "methods used by immortals" and "methods used by magicians". This is the original source of the thirty-six heavenly gangs and seventy-two earthly evil spells in the Ming Dynasty. The publication of the Ming version of the orthodox Taoist canon also reintroduced ancient books such as the Taoist scriptures of the Wei and Jin Dynasties, "Tai Xuan Jin Suo Liu Zhu Yin", which recorded the methods of shrinking the earth, entering the cave into the sky, riding a dragon, riding a crane, riding the wind, going up to the sky, entering the earth, entering water and stone, painting the ground as rivers and mountains, and making gourds to fill the sky and earth. This process of summarizing gave the intellectuals of the Ming Dynasty the opportunity to have a deeper understanding of Taoism.
Ancient style
Hey hey hey!
He should be the most handsome Bull Demon King
The book is quite nice, but the layout of heaven is too small! The affairs of heaven must be managed day and night, and the weather of heaven and earth must be managed! All natural powers of heaven and earth are in the hands of heaven, and they all need to be managed by corresponding departments! Heavenly Court is not grand enough, it is written like a court...
How to say it! Thoughts are too complicated! Saints don't have so many psychological intrigues. They must know that the greatest truth is simplicity. After reading a few chapters, I was talking about the battle between heaven and earth. In the eyes of saints. A cow can turn the world upside down! In the setting of Journey to the West, one should not talk about the thoughts of saints, as that would make the author appear mentally immature.