Cultivating in Journey to the West by Allocating Points

The five demon kings of Langlang Mountain

Suddenly I discovered that the three protagonists are the fake youth versions of the Three Demons of Shituoling, Red Pig and White Elephant, Crow and Golden Roc, and White Wolf and Blue Lion.

When I read the latest version, I felt a little pity, because the writing skills in the later parts, starting from my apprenticeship with Wuzhuang Temple, were obviously already at the level of Wan Ding and above. The selection of golden fingers is inappropriate, the opening plot is slow, and the title of the article tends to be a pretentious white article with no brain upgrade, but the content is actually not and counterproductive, which can only be said to be a pity. I think this title and golden finger may have been done for the sake of early results after discussing with the editor, but I feel that with this kind of writing power and writing style, there is no need to do this in the next book. Try your own style, maybe it will be the next bad book.

Let me write a small opinion, it only represents my personal opinion After reading from the beginning, I saw many chapter comments saying "Why don't you use the master to crush the three monsters of the Great Wilderness Mountain", "The fox must not dare to kill the protagonist, why should you care about his face", "Will the protagonist be afraid of the Lion and Camel Ridge with the Wuzhuang Temple at his back?" Contrary to this view, I think the author's handling method is good First of all, we have to understand that Wuzhuangguan is a very low-key sect, and Zhen Yuanzi is also a very low-key immortal. Just because he protects his shortcomings does not mean that all his disciples can do whatever they want Secondly, the protagonist must not have been able to defeat the fox at the time. If this is a real world, are you so sure that a person who can kill you now will not dare to kill you because he is afraid of your background? The protagonist's background is Niu. If he is killed, he will die, right? Set up the background, let the other party be wary, and then do not anger the other party and coexist peacefully with the other party. This is the thinking logic of normal people We must understand that Zhen Yuanzi protects his shortcomings by saying "If a disciple is bullied, I will come to find him." "The saying" is not "disciples go make trouble, and then I help the disciples make trouble." If Zhen Yuanzi is willing to help the disciples make trouble, then Wuzhuang Temple will definitely not be a low-key sect, and why should the disciples be asked to climb mountains to train their minds when recruiting disciples? And if the protagonist is constantly asking for foreign aid, how can this book be followed up? The protagonist doesn't need to practice anyway, and if someone is protecting him, according to normal logic, if the protagonist troubles someone once today, others are willing to help, and if the protagonist troubles someone once tomorrow, others are willing to help, but what about the third and fourth time? The fifth time? The sixth time? Ask someone when you encounter something. What do you think of this book? And I also saw some people who said "Why not go to the Dragon Palace and the Underworld" who felt that the protagonist tossing around in the mountains and fields was too boring and the price dropped Should we consider the cause and effect when we do things? For example: Sun Wukong achieved great success and returned to Huaguo Mountain. The monkeys from Huaguo Mountain thought that the king should have a good outfit, so Sun Wukong went to the East China Sea Dragon Palace to "borrow" the outfit. Look at it this way, the reason why Sun Wukong went to the Dragon Palace was because "Monkey Monkey Sun said that the king had no clothes, so he went to the Dragon Palace to get a set of equipment." With this reason, he went to the Dragon Palace, and then he made a big fuss in the Dragon Palace The protagonist has now opened two new maps. Then the protagonist is lying in Wuzhuang Temple, and then suddenly thinks, "How about I go to the underworld to make trouble? How about I go to the Dragon Palace to cause trouble?" Is this logical? In the early stage, give the protagonist a human reincarnation, a clear distinction between good and evil, and a character with great perseverance, but later give the protagonist a behavior that loves to cause trouble for no reason? I do not deny that the author is naive in some places. I can guess that a brother must die before I can open a new map before I have read the latest chapter. I do not deny that some places are not rounded out, and I do not deny that the writing is short and honest. But at least for now, the rhythm and behavior of the book are generally normal, consistent with logic and character. Some chapter reviews are mindless in pursuit of a moment of pleasure. If written according to this, it will only lead to the end of the book.

In the early stage, it can be said that there are good books on the mountain. After becoming a teacher, it becomes more and more difficult. You either don't become a teacher. You can open the skill a little more, and it is easier to obtain soul points. You can use soul points to evolve magical powers and techniques. This way, the protagonist can be compared to the monsters with backgrounds. Then let the protagonist slowly work out Or don't go back so early after becoming a master. Why are you going back to be that monster general? His cultivation environment is still safer than Wuzhuang Temple. You can at least let him cultivate to the level of human immortal, or even divine immortal, or earthly immortal, but he has to be a little golden elixir demon, someone who is a little bit awesome and can step on his feet? It's really just food at the beginning, but it becomes more and more poisonous later on.

Old man: Monkey King, your journey has just begun                                                                                                                                                                                                                                                 . The old man gave the monkey a mortal peach. After he got out of trouble, the monkey still remembered him and helped the old man fight the invading robbers. Alas. The monkey looks young, but in the eyes of the old, he is an old man.

I forgot to put down what I saw.

Let me make it clear that the 36 Tiangang Laws are stronger than the 72 changes. This is a magical power, not a change. It is the universal view of most people at present. If you insist on something, this is what Wu Chengen said first, then why don't you find readers from the Ming Dynasty to praise your book? Writing must conform to the changes of the times and blindly focus on archaeology. Why don't we read history books? In addition, isn't it natural to use the sword of this dynasty to kill the officials of the previous dynasty!

In fact, in the original work of Journey to the West, monsters are not races, but names of behaviors. There is no demon, only spirit. The word "becoming a spirit" is used 42 times in the original work of Journey to the West. The word "become a demon" is a word that does not exist in the original work of Journey to the West Starting point Now you can watch Journey to the West for free

A group of monsters surround the building; It's a headache to think of a name. Is there any book friend who wants to be a monster?