The New Legend of Lü Bu

How can I put it, so far, it is well written. What needs to be avoided is that for people who don't like to call themselves "brothers", don't read this book. The author really doesn't read the comments and is completely self-deprecating. When writing Lu Bu's inner description, for some reason, he calls himself brother, brother, brother. It doesn't matter after reading it once or twice, but the self-proclaimed brother is all like this... Just read the whole chapter of brother, brother, brother. This is really uncomfortable. For those who are not used to this kind of inner self-proclaiming, this book is useless. Don't use it for trial reading. I will help you sort out the mines.

After research, the hypothesis was put forward that Lu Bu might be a member of the Wei clan of the Seven Heroes of the Warring States Period after the Duke of Jin. Before the end of the Han Dynasty in the Three Kingdoms, there were only two Lu families in the world, one was Jiang Lu and the other was Wei Lu. The ancestor of Jiang Lu was Boyi, whose surname was Jiang. He was a descendant of Emperor Yan. He assisted Dayu in controlling floods and was named Luhou, so he took Lu as his surname. Lu is the original word for spine, which means spine. Dayu's flood control began in Luliang Mountain. It is said that Yu's flood control dug Luliang to open the dragon gate. It was called Guji Mountain in ancient times and was regarded as the backbone of the world. Boyi's fiefdom in the ancient Lu state was in the Luliang Mountain area. Bo Yi's thirty-seventh generation grandson Jiang Ziya, also known as Lu Shang, assisted King Wen and King Wu of Zhou to prosper Zhou and destroy Shang. He was granted the title of Qi. His daughter married King Wu and gave birth to two sons. The eldest son was King Cheng of Zhou and the second son was granted the title of Jin, who was the founding king of Jin. The ancient Lu State changed its title and moved to Nanyang, Henan Province. Its old land was owned by the Jin State and later died in Chu. The origin of Wei Lu can be traced back to Ji Gao, the fifteenth son of Ji Chang, King Wen of Zhou Dynasty. He was granted the title of Bi, so he was called Bi Gonggao. Bi's country perished in Xirong. His descendant Bi Wan entered the Jin Dynasty and became a minister. He was granted the title of Wei for his meritorious service. His descendants took the fiefdom as their surname and were called the Wei family. Chou, the grandson of Bi Wan, was one of the five virtuous ministers of Duke Wen of Jin. He followed Duke Wen of Jin and wandered in foreign countries for nineteen years. He conquered all armies with his bravery and was named Wei Wuzi. Wei Qi, the second son of Wei Ji, was entrusted with the title of the ancient Lu State, so he was also called Lu Qi and Lu Wuzi. In the battle of Yanling between Jin and Chu, an arrow shot out the left eye of the king of Chu. Lü Qi's son, Lu Xiang, also known as Lu Xuanzi, was sent as an envoy to Qin on the orders of Jin Li Gong. The first proclamation in Chinese history, "Jue Qin Wen", was written by him and was known as "Lü Xiang Jue Qin" in history. During the period of King Weilie of Zhou Dynasty, the three families of Han, Zhao and Wei were divided into the Jin Dynasty and became one of the seven heroes of the Warring States Period. The Wei and Lu families became the royal family and clan members of the Wei Dynasty. According to the Chronicle of the Three Kingdoms, Lü Bu and Wei Xu were "relatives both externally and internally", which proved that the two surnames Lü and Wei were both different surnames but also from the same clan. Wei Lu was a native of the Jin State, while Jiang Lu mainly lived in Shandong and Henan for more than 600 years after the founding of the Western Zhou Dynasty. The Lu State was destroyed, and the Tian family was dispersed in various places after the Qi Dynasty. Wei Lu and Jiang Lu were not from the same ancestry, and could not be "relatives from outside to inside." Therefore, the most likely explanation is that Lu Bu was born in Wei Lu.

1. First, after unification, get rid of all those who are inconsistent with your own thoughts and ideologies. 2. In establishing a military constitution, that is, the reward and punishment system of the title system and the exchange system of cultivation resources and techniques 3. Kill all the powerful landlords and aristocratic families. This can be done by using the family division system. How many children are born, the family property will be divided into as many shares as possible. The maximum number of people in a family cannot exceed the number of people. If the number exceeds the number, the family will be divided 4. Kill all gangs, underworld forces, and all violent institutions. Only one violent institution is allowed. In the army, if you want to exchange exercises or improve your cultivation level, you must join the army. All those who have reached a certain level of cultivation must enter the army to gain experience. Those who have reached a certain level of cultivation and do not report for more than one month will be cut 5. Come up with a method that is suitable for everyone to practice. The simpler and more basic it is, the fewer resources it requires, the better. A hierarchy of warriors is established, and all those who reach a certain level of cultivation must register. 6. To open an industrialized scientific system or a warrior system, as long as the martial arts techniques or achievements must be expressed in vernacular, the problem in ancient times is that there are a lot of mysterious and mysterious words. In fact, this is not necessary in many cases. The simpler, the more effective. 7. Develop better iron or alloys. Imagine if a general wears armor weighing several hundred kilograms. It is really a humanoid tank. Isn't it very simple for warriors to develop super-large caliber firearms and recoil? Imagine that a machine gun with a caliber as large as an artillery can stop the killing god.

Brother, your sister's brother, is the author weaning? The whole thing is a one-middle-two-boys self-pleasure mode!

It's a good book, it's about to enter the Three Kingdoms, it's exciting, waiting for you to fight with other princes to subjugate them, and then launch your fortune to conquer the heavens. In the blink of an eye, you went to a different world alone. You said it was okay to get the follow-up training skills, but you did so many chapters once you went, and it was an original map. It was stinky and long, and it fulfilled all the readers' expectations for the Three Kingdoms. It's really embarrassing for you, Lu Bu, to enter a different world. The first 30 pictures "Brother" will not talk about it. I abandoned the basics and chased the last in the different world. I almost forgot the plot of the Three Kingdoms. Then when I returned to the Three Kingdoms, the famous scenes were almost crossed, and then I started to conquer them. Not only did I not feel happy, but I also felt that it was watery. Alas, it would be great if your Lu Bu didn't go to the different world alone.

A military commander wants to be a cultural figure, but he doesn't have the ability. What a failure

Lu Bu, the Romance of the Three Kingdoms gave him eternal fame and infamy. In fact, Lu Bu is a very normal person. Novel and history often like to portray people in facial expressions.

It's too childish to be a good military commander and have to be a famous person with both civil and military skills and insist on being slapped in the face.

There are still many people who like Lu Bu, and many people write about Lu Bu

I don't know what the author is thinking. Which prince in the Three Kingdoms relied on the reputation of being a learned scholar to attract talents. I have never heard of that talented person in the Three Kingdoms saying, "So and so is a great Confucian. I want to join him. If you want to be a great Confucian, why did you write about Lu Bu?"