The Immortal Apricot of Honghuang

If nothing else, let the original or other saints not attack the human race, not to mention that you are just an apricot tree, even his brother can't do it!

The author should write according to his own ideas. If the Three Purities are not against each other, they will not be against each other. I originally wrote the Honghuang literature, but each author's writing style and worldview are different. What's the point of reading the Honghuang literature and seeing it remain the same? The author should write according to his own ideas. If you don't disagree with him, then don't disagree with him. As long as he writes it well, where does it come from? Why do so many of them come from?

I hate this kind of people who accept apprentices and give away treasures. He is someone else's apprentice, and his spiritual treasure was given to him by his master. In a blink of an eye, he gave it to his apprentice again.

Too discouraged, practice this thing with wonton snacks

Why is it so similar to Honghuang: Xuanmen Senior Brother? Written by one person?

The rebellion between the Three Purities was planned by Hongjun and tacitly approved by Tiandao. Sanqing is the original god of Pangu, and Hongjun's predecessor, the Chaos Demon God, was killed by Pangu. If Sanqing is a family, Honghuang will become theirs sooner or later. The dismantling of Sanqing is just Hongjun's personal revenge.

It slipped away and I can't read it. If you don't want to write well, don't write about The Great Desolation. Gatling has already appeared.

Can we change the name of the main character? I swore before that there was no Zhang Ye. As soon as I saw Zhang Ye, I immediately acted up and just said no. Where did the name come from?

The prehistoric era is quite ridiculous. Pangu risked his life to kill the world built by three thousand Hunyuan gods and demons, and was almost completely demolished by a few low-level saints. Pangu's level of architect is a real talent

In fact, it is okay to write that the Three Purities are not separated into different families, but the reason must be reasonable. It is outrageous to casually become a disciple of the Three Purities with so many starting points, and then be able to influence the will of the saint. First of all, why do you become the great disciple of Sanqing? If you are too good at following, you are no longer a disciple, but a Taoist friend or even a senior. If you are not good at following, what reason would a saint have to accept you as a disciple? Secondly, how can one disciple influence three masters? The issue of stance is the most difficult to solve. Besides, how could a junior solve a problem that three saints could not solve? Finally, the separation of the Sanqing family is not just a matter for the three of them. It is impossible for the other three saints to sit back and watch you resolve the dispute of ideas harmoniously, and it is impossible for Daozu to allow one family to become stronger.