This Censor Is Very Capable, and He Really Gets Angry When Something Happens.

Don't argue. I searched Baidu to find out what "Hanmen" means. I also looked through the Xinhua Dictionary and found that many people only read half of the explanation and then misinterpreted the meaning of "Hanmen". Baidu 1: Hanmen refers to a humble family background. It specifically refers to a family with a lower family status and is also called a common people. It does not refer to the poor stage. Many people stop reading when they see this, thinking that this is the definition of a poor family. But with the development of the times, the word "poor family" has taken on another meaning. Baidu 2: The common people are also called the Han clan and the Han clan. During the Wei, Jin, Southern and Northern Dynasties, most of the families that did not belong to the gentry were ordinary small and medium-sized landowners. Have you seen that with the evolution of the times, in the Wei, Jin, Southern and Northern Dynasties, ordinary small and medium-sized landowners were also poor. Some people see this and say, let me just say that we and other unruly people do not deserve to be called a poor family. Please continue reading! Baidu 3: After the Wei and Jin Dynasties, due to the emergence of imperial examinations, the gentry declined, and the poor family generally refers to a poor family! Under the end, with the development of the times, the class represented by the poor has developed and changed! Before the Wei and Jin Dynasties, a humble family was a humble family! During the Wei, Jin, Southern and Northern Dynasties, Hanmen were families that did not belong to the gentry, but were ordinary small and medium-sized landowners. After the Wei and Jin Dynasties, Hanmen began to refer to families with poor family backgrounds! Really, it's so detailed, I don't know why there are so many people arguing. I saw someone on the Internet saying that Diaomin is not from a poor family, and I thought it was right. But it depends on the period. During the Wei and Jin Dynasties and before the Wei and Jin Dynasties, we were just unruly people. But after the Wei and Jin Dynasties, unruly people like us were poor! Finished, I'm so tired of typing, please give me likes!

Just reading the introduction, my assessment is that one morning, Li Yushi was stabbed with seven swords in his back. After an examination, he committed suicide.

Pushing the favor order is one of the top conspiracy in the history. It is strong in that it gives the lord's son and his mother's family a reason to fight for their own interests. You, the lord, have no way at all. Are you rebelling? If your son and his mother's family don't tell you, they will kill you directly.

The protagonist wants to be a lonely minister, with his life's honor and disgrace tied to the hands of the emperor. He was the leader of a poor family, but now no one from the poor family holds a position in the court, cannot express his own opinions, and even married a princess as his consort. Looking at this situation, the only option is to support the princess to become the queen in the future. If not, the protagonist will die without a burial place in the future. If he becomes the eldest prince or the second prince succeeds to the throne, he will be attacked immediately! A counterattack from an aristocratic family will kill the protagonist, and a poor student will never be able to succeed. The aristocratic family has already monopolized knowledge, and the author takes it too much for granted! A modern person, who has never even experienced office fighting, goes to play court fighting with a group of old foxes, haha,

No matter how upright the three views are, this is contempt for the imperial power. If the king orders his ministers to die, they must die. If a minister has the right to falsely rebel against the imperial power, is he still a minister? The protagonist's three views are upright, which is understandable, but as a minister, one should be loyal to the emperor by eating the emperor's salary. The protagonist, participating in the emperor as a minister, is disloyal. It is unjust to order the emperor to issue an imperial edict on behalf of the Supreme Emperor, putting him in a position of unfilial piety. He considers himself a disciple of Confucianism, but does not abide by Confucius's teachings. He advocates that the etiquette and rule proposed by Confucius are trampled by him, which is considered disrespectful to his teacher. He dared to confront the emperor. If other oranges saw it, would they learn from him in the future? Then, where would the emperor's majesty be? How can the emperor govern the world without majesty? Doesn't this allow the ambition of the disloyal people to grow and lay the seeds of disaster. I don't know how many wars will result and how many lives will die. The protagonist's move is unkind. Such an unkind, unjust, unfaithful and unfaithful person has no face to live in the world. It is just for one's own reputation, and ignores the world, and ignores the Lord. In the final analysis, it is just a generation of people who pursue fame and wealth, but they are nothing.

I couldn't stand the chapter about the marriage. This arrangement did make sense, but I just couldn't accept it. The princess was betrothed to the male protagonist as soon as she appeared on the scene, without any emotional foreshadowing. And I don't like the character of this princess very much. The woman is heroic and charming, but the description and words of this princess before the marriage only gave me a vulgar feeling.

My major is history, and when I saw the part about the vassal king and the author who wrote the decree of grace, I knew that this author was not good at anything. In fact, writing this kind of article about becoming a Taoist through Confucianism has no reflection on it, no certain understanding and in-depth thinking on the enduring grand themes in history, and there is basically nothing to watch.

Literati, what's wrong with being more refined and easy-going? You have to maintain your appearance when trolling

I feel like this book rubs the IQ of aristocratic families on the ground. How many years did it take for a family to reach its current status? If you say you want to set up Dongchang, you will set up Dongchang and you will set up Yushitai. Those aristocratic families have no intention of resisting. The real aristocratic families have already sent countless killers to kill you when you have this idea, and countless conspiracies and tricks are coming against you. If all the aristocratic families unite, you will peel off your skin even if you don't die, and you still look down on the eunuchs. As a celebrity around the emperor, you take care of the emperor's food, clothing, and daily life. It's too late for other aristocratic families to win over you. Don't you feel a little embarrassed that you still stand up for your actions and morality? Of course I don't mean to criticize the author, I really hope the author can correct it 😅

Didn't the author look up the dictionary to find out what a poor family is: A poor family also refers to a wealthy family, not a poor family. Is it possible that you, the author, come from a poor family and cannot afford to read? It is only the poor people who cannot afford to read. A poor family still has the word "door" in it.

A brainless and refreshing article wrapped in gorgeous thoughts.

The author doesn't want to clean up the Kong family. What's going on with the Kong family? The history books are clean and the case cannot be overturned.

The core of Confucianism is etiquette, Confucius' political ideas were also etiquette, and later emperors also adopted etiquette. Lu Xun was the one who understood Confucianism. As for the cultivation of a gentleman in Confucianism, it is similar to that of Hinayana Buddhism. It is very good to cultivate oneself, but to govern a country and to govern people is just a piece of cake. Economy, law, technology, military, etc., Confucianism does not occupy any of them. The Mohists account for science and technology, the military strategists account for military affairs, the farmers account for small peasant economy, the Legalists account for law, and even Taoism accounts for simple philosophical guidance. Confucianism is about etiquette, what is etiquette, and what are etiquette? The emperor eats nine tripods, and the nobles eat one tripod. There is a distinction between high and low. Mudbloods are content with being low and do not cause trouble for generations. The social order operates according to the three cardinal principles and five constants. If there is chaos, the rituals and music will collapse. How can a person with a low status overcome others? This is not in line with etiquette and is transgressive. Most of the Confucian political opinions that everyone knows are Mencius' people-centered thoughts, which are completely different from Confucius's thoughts and can be regarded as running counter to each other.

No way, this is a world of cultivation, and the majestic king of a country was hit and killed by a horse like this? ? ? ? ? ? ? ? What about the national destiny? ? ? ? ? ? What about the people you secretly protect? ? ? ? ? ? That's ridiculous, I'm really convinced

After reading a few chapters and expressing my own opinions, I feel a bit regretful. I think it's not very reasonable for the protagonist to defeat the four talented people at the beginning, and it's a bit cliche. First of all, logically speaking, if the marriage between aristocratic families brings in high-end talents, how come the children born are not said to be talented and intelligent? The gap between people is really outrageous. Then, the children of this kind of family, especially the eldest son, will receive the best resources, the most basic off-the-job education, and secondly, the enlightenment of famous scholars and scholars. In the past years, your senior classmates taught you how to take the exam. Don't think this is unimportant. Someone teaches you how to take the exam and no one teaches you how to take the exam. For details, you can read the details of the scientific exam of the protagonist who deceived Nang Xili. Finally, in the world of high martial arts, I don't believe that there is nothing that can't improve the qualifications of my children. So I think it is unlikely that the protagonist will win the first place if there are no plug-ins and a corresponding family background, even if you are a time traveler. According to the words of our high school head teacher: If you want to study at home alone, you can catch up with our entire teaching and research team, which has more than ten years of teaching experience in studying the college entrance examination. Do you even think that you know more about the college entrance examination than our teachers who have specially given college entrance examination questions? Is this possible? Conclusion, I think it is more appropriate for the protagonist to be at the second-class head or the first-class tail. Of course, for the subsequent development of the plot, it is best to be first-class. After all, the introduction is to develop towards the censor. The above personal opinions, mutual understanding, thank you

Don't you think those who engage in politics are moral? No, no.

My evaluation is that it is better to click on the science and technology tree all day long to enhance productivity and keep the people fed and clothed. That is the greatest saint.

Looking at the introduction, I am afraid that the protagonist will not only meet an eternal wise king, but also have a queen like Changsun Wugou in the harem...

After reading Chapter 44, I will briefly mention my feelings until now. It may be better later, but I can't hold on, so I can only do this 1 There is no problem in copying the text, the text is to carry out the Tao to govern the world, to establish virtue and meritorious service. It is very uncomfortable to keep mentioning the Three Lis and raising them too high 2 The protagonist takes one step too far and directly targets the so-called saint. However, aiming for a saint should not start by overturning the case for a friend. It should start by overturning the bad case done by a friend for others. The impression here is that the champion man in windbreaker and angry horse use the favor of the feudal emperor as his goal. Revenge of friends is not like enforcing the law impartially. The saint is lawless and the emperor is law-abiding (for example, Lao Tzu teaches Wuwei, etc.). If the saint only talks about Confucius, then from the current perspective, he has an epochal error and will not be lifted up to the sky 3 The saints that feudalism wants are not real saints. They say they want saints over and over again, and they push favor orders and set up Dongchang to check and balance. The first step is so big, but the next step is very small.

I have read books for so many years, and I like many of them, but this is the only one I have been following until I finish it. I hope the author starts well and ends well. This is the only book I have reviewed, so I will add it to my review.

Refining

I've already given my monthly pass, can I add more finesse?