The Yan Emperor at the End of the Qin Dynasty

Judging from the name of the protagonist, Yan Nanfei, I was persuaded to quit. There is no problem with the name of the time traveler, but the person you are wearing still has this name. When you write a character, you have to adapt it to the reality of the time. How could people in the Qin Dynasty give such a name? Can't you give a name that fits the situation?

Let's first talk about the issue of nobleness and inferiority of names in the pre-Qin period. People generally believe that in ancient times, single names were noble and double names were inferior. This understanding cannot be said to be wrong, but it cannot be said to be entirely correct. People who have read history books can easily feel that the ancients liked to use single characters when naming names, such as Ying Zheng, Xiang Ji, Liu Ji, Liu Bei, Cao Cao, etc., And single characters were valued. If you have a deeper understanding of history, you will know that it was the famous figure Wang Mang who popularized the idea that a single word is precious. Speaking of this, some students may want to ask, Wang Mang was a figure between the two Han Dynasties, how did he influence people in the pre-Qin period? Therefore, if you have a deeper understanding, you will know that the concept of a single word being precious comes from Confucianism, which is mentioned in the book "Li". In the book "Gongyang Zhuan", it is clearly stated that "ridiculing two names is disrespectful." Wang Mang, at first glance, looked like a time traveler, but upon closer inspection, he turned out to be a retrotist who studied hard and was a fanatical Confucian believer. Therefore, after Wang Mang became emperor, he ordered that there should be no two in the country. This is the reason why everyone had a single name during the Eastern Han Dynasty. So as you can see, most of the famous figures in the Eastern Han Dynasty and the Three Kingdoms period have a single name, but there are exceptions, such as Liu Bei and his uncle Liu Yuanqi, Ma Yuanyi, the man who broke out the Yellow Turban Uprising, Zhang Shiping, the wealthy businessman who funded Liu Bei, the famous Lingling General Xing Daorong, etc. In the pre-Qin period, people who were influenced by the Zhou Dynasty and Confucianism mostly had a single name. Those who were not affected could have a random name, and even those who were influenced by Confucianism could have a random name. Take famous figures as an example. The great sage Guan Yiwu was called Yiwu, with the courtesy name Zhong, and Bao Shuya was called Shuya. This is a double name. As for the five hegemons of the Spring and Autumn Period, three and a half of them have double names, Duke Huan of Qi Jiang Xiaobai, Duke Wen of Jin Ji Chong'er, King Wu Ji Helu (who can also be called Ji Guang), King Yue Goujian and so on. Of course, there are also names that are more casual, such as Zheng Zhuang Gong Ji Wensheng, Jin Cheng Gong Ji Hei Hip, Zhou Ding Gong Ji Hei Jian, Qi Huan Gong Jiang Xiaobai, Zhou Ping Wang Ji Yijiu (a good stone for pounding rice). Therefore, naming in the Pre-Qin Dynasty was far more random than in the Han Dynasty, and there were many weird names. Special note, the Qin Dynasty, as a dynasty that rejected Confucianism, would not respect single names in naming. For example, Qin Shihuang's father was named Ying Yiren, Qin Shihuang's younger brother was named Ying Chengyu, and Ying Ziying (according to age calculations, Qin Ziying could not be Qin Shihuang's son, let alone his grandson). There is even more famous Qin Shihuang, his eldest son is called Ying Fusu, and his beloved son Qin II is Ying Hu Hai. Finally, according to some expert statistics, about 60% of the people named in history books in the Pre-Qin period had single names and about 30% had double names. Therefore, in the Pre-Qin period, when it came to naming, you could just name them whatever you liked. Although the names of pre-Qin characters are weird, there are still rules to follow. According to historical records, noble names generally follow five rules, namely trust, righteousness, image, falseness and class. Specifically, it is to take the birth of name as faith, to take virtue and destiny as righteousness, to take type and fate as image, to take things as false, and to take father as kind. The first is a letter. That is to say, the child is named after certain characteristics at birth, such as Ji Hei's buttocks and Ji Huansheng. The second type is righteousness, which means blessing, such as King Xuan of Qi Tian Bijiang. The third type is Xiang, which is named after things that have similar characteristics to the child, such as Confucius and Li Er. The fourth type is false, which means borrowing the names of things to name them, such as chickens, dolphins, dogs, pheasants, etc. The fifth type is genus, which means giving a name similar to the father. In addition to these five rules, as a monarch, due to taboos, he cannot be named after common things such as mountain names, official names, currencies, etc., So as not to cause chaos in the country. Most of the common names of nobles and common people were named by their brothers and uncles. Except for the questionable character Ji, for others, if you see the character Bo, you must be the eldest child in the family; if you see the character Zhong, you must be the second child; if you see the character Shu, you must be the third child; if you see the character Ji, you must analyze the specific situation, and you can't be sure whether it is the third, fourth, or youngest.

We should start the rituals of Fu Zhou as early as possible, practice feudalism, and launch the slogan of the Celestial Dynasty. I just want to build a feudal country, and I want to be the emperor of Zhou. I am not following the methods of the legalists who are trying to win politics. When there is a real unification in the future, I will think about those who come to conquer the world with you. Where are the enfeoffments? How about all of them going overseas? The world is so big. It would be great to go out and build colonies early. Instead of staying at home and thinking about weakening and enslaving the people all day long, generations of dynasties are trapped in an endless cycle and cannot produce too much?

Support the author, there is no public office in Yan State, so it seems that it can be restored under the guise of restoring the Yan national flag. However, the Yan State is not easy to deal with. Qi and Zhao are both powerful states, and the New Qin Liu Bang and King Xiang of Chu in Han attire are even more powerful.

The protagonist has killed Ying Zheng, and those who are rushing to be Qin Shihuang's dutiful sons and grandsons are about to explode. I wonder if there are many people who became Qin Shihuang's illegitimate sons in the historical classification.

The little trickster Xiong Huai, the killer Tian Ji, and the giant thief Yan Nanfei of Onezawa are the three overlords of the Warring States Period.

I remember that it used to be said that the fall of the Qin Dynasty was all blamed on Ying Zheng. However, in recent years, it has been blamed on Hu Hai, but not on the puppet Hu Hai. The ancients did not do this, but now a lot of people do it.

In fact, this is an opportunity. Once the Qin army massacres Yan County, the protagonist can take advantage of the panic among the people in the world. This message cannot be dissipated. Qi State and Chu State, which has always been dissatisfied with Qin State, say that soon, Qin Shihuang will kill all the people of the Six Kingdoms. It sounds impossible to us, but the people of the Six Kingdoms definitely believe it. Even if they are half-believed, everyone in the Qin Dynasty can be in danger. This way, there is no need to wait for the death of the First Emperor, and the Qin Dynasty will be in chaos in at most two years.

In fact, in the later period of Qin Shihuang's reign, the empire he established was already collapsing, but he was not aware of it. Even if he lived a few more years, he would only be able to watch the empire he established collapse with his own eyes. The best result he could do was to let Qin return to Guanzhong. This is The most honorable ending, but after his death, the Six Kingdoms will still destroy the Qin State and divide the Qin Land. Some people say that Ying Zheng can destroy the Six Kingdoms again while he is alive. Maybe he has the strength, but unfortunately he does not have the time. The First Emperor is too old.

Put it on the shelves, no matter what, you will get it if you order it all