The Sword Emerges from Qingcheng

Let me summarize the systems, differences and characteristics of each martial arts to give the author a reference. Please bear with me if I am wrong. You are also welcome to add to it. Most of the martial arts of the metal system first move the small celestial body and then open up the eight extraordinary meridians and walk the great celestial body. Finally, the acupuncture points throughout the body are accumulated to store the true qi, so as to transport the true qi. As for Gulong martial arts, it is to follow one meridian or channel alone, and use one line to drive the overall practice. It pays attention to the instantaneous speed and burst of true energy. When you practice to an advanced level, you can open up the meridians of the whole body and accumulate profound skills. The advantage is that it is simple to practice, it can quickly achieve combat power, and it can activate the divine energy to form all kinds of incredible powers. For example, Fu Hongxue can become the best in the world with a single draw sword and the most basic Qi training method. This is absolutely impossible for the gold martial arts, let alone A Fei, Li Xunhuan, Ximen Chuixue, Lu Xiaofeng and others. The shortcomings are also huge. The foundation is insufficient in the early stage. The moves are strong but the foundation is weak. As a result, the masters are strong in attack and weak in defense. Although they have their own strengths, their weaknesses are also very obvious. Even the masters such as Tianji Old Man, Shen Lang, and Li Xunhuan can be killed by a boy with a dagger or a little poison if they are not careful. As for the Huang family martial arts, they go in another direction, which is to first use the Zhoutian acupoints, then find the relevant acupoints among the Zhoutian acupoints, and practice acupoints in the acupoints. For example, the longevity secret explains the key to opening the seven life and death acupoints. In The Legend of Double Dragons of the Tang Dynasty, Wanwan succeeded in plotting against Double Dragons because she built the Dantian acupoint into a fourth-level acupoint and the Tanzhong acupoint into a life-and-death acupoint, hiding the true energy in it, and severely defrauded Shuanglong. Huang style martial arts uses the practice of moving Qi around the sky to go deep into the orifices, and refine the spirit and return to the void in the orifice acupoints, thus breaking the void. This is the path of the unity of heart and Qi. Therefore, most of the Huang style martial arts focus on refining the mind and realizing the Tao, rather than the simple way of taking drugs to become a god like the gold style. As for the Hong Kong comic system, this is very different from the previous martial arts. It follows the Indian path of three chakras and seven chakras. However, I don't know if it has been modified and improved by later generations. There are also some parts of Qi and Qi training. The most critical part is the training of acupoints. After practicing the acupuncture points of the human body, it is not like digging deep into the acupoints inside the acupuncture points to tap the potential of the human body to create the aperture spirit like the Huang style martial arts. Instead, it is directly outside the acupuncture points and in the void outside the body. Control the external orifices with the spirit, so that a dharma can be formed outside the body in the innate realm. With the help of the acupoints of the external dharma, you can unlimitedly absorb and induce part of the power of heaven and earth for your own use. Therefore, most martial arts in Hong Kong are powerful and majestic, but similarly, there are gains and losses. The development of one's own potential and spirit is relatively weak in the early stage. Only when one has practiced to a certain depth can he bypass the analogy and enter the realm of refining the spirit and returning to the void. As for the Pili system, the "Bingjia Martial Arts" is completely different from the three systems of martial arts. It focuses on deeply exploring the overall connection of the body's meridians and acupuncture points. The theory at the beginning is completely opposite to the theory of Jin, Gu and Huang. It believes that although the human body is divided into five elements, yin and yang, and is all-encompassing like heaven and earth, but the sky is endless, but humans are deficient. Pay attention to the fact that life is born with shortcomings. No matter how perfect the body is, it has its own strengths and weaknesses. The most important thing about practicing martial arts is to use your strengths and avoid weaknesses. Instead of pursuing the perfection of your own body, you use martial arts skills to make up for your own shortcomings and achieve the purpose of making up for the deficiencies and having more than enough. In contrast, Jin Guhuang has always believed that the human body is a small universe corresponding to the heaven and earth. The human body itself has infinite potential, and building a flawless body is an indispensable step. Even if a few martial arts concepts focus on cultivating the mind rather than cultivating the body, they have never denied this. Martial arts is a way to enhance one's own spirit through the perception of the essence of the body. The ultimate goal is to feel the way of heaven and earth. What is fundamentally important is that the way of heaven makes up for the deficiency. The method of cultivation is to first cultivate the meridians and acupuncture points of the body. This is very similar to the metal martial arts, but it does not pay attention to completely opening up all the meridians in the whole body. It only requires that one can open the two bridges of heaven and earth and step into the innate realm. Only at this level can one be called a martial arts practitioner. The following practice is completely different from the inner alchemy of the gold system, the three-yuan unity of the yellow system, and the integration of mind and skills of the ancient system. As for the Pili martial arts system, it can be seen from the "Bing Jia Martial Arts" that the fundamental focus of cultivation is on the deficiencies of the human body. After entering the innate world, you need to first use the body spine as the foundation and use the true energy as the material to refine a martial bone, and use the power of the martial bone to cleanse the marrow and replace the bones to strengthen yourself. Then, according to the characteristics of different martial arts, different powers in the vitality of heaven and earth are absorbed, which correspond to different acupoints and meridians. In the physical body, the martial bones are used as the roots to check for deficiencies and repair leaks. Then use the illusory true essence to simulate the human body, create virtual meridians, acupuncture points and physical body, increase or enhance the meridians, acupoints and organ tissues that are defective or insufficient, so that your physical body can theoretically be perfect and integrate with the world. Because the body absorbs different types of energy, meridians and acupoints, and the martial arts practiced, the bodies of heaven and humans that are cultivated also have different characteristics. Once this body is completed, it is called a "gong body." Once the "Gong Body" is successfully cultivated, even if it is only a small success, it can also absorb the vitality of heaven and earth to a great extent, use the "Gong Body" to replace the physical body to bear the pressure of the vitality of heaven and earth, and perform powerful moves that attract the power of heaven and earth. But similarly, this kind of "gong body" also has its own weaknesses. It can make up for the weaknesses of the human body and promote the characteristics of human martial arts, but it can also succeed or fail. Because it imitates the structure of the human body, it cannot completely avoid the weaknesses of the human body structure itself and the kung fu. It will form a weak spot, or be restrained by other corresponding martial arts "gong bodies". Once the weaknesses of the formed "gong body" are known, it will be easy for the weak to defeat the strong. That's roughly it. That is to say, my idea is that the level of each martial arts system cannot be viewed in terms of destructive power or simple life span, because the world is different, and civilizations also have their diversity. Maybe the things that are very powerful in this world's civilization are completely trivial in the eyes of other world's civilizations, while some things they take for granted will make them feel incredible. Cultivation civilizations in different worlds will also adapt to local conditions, and the protagonist needs to look at the development paths of each civilization from a happier perspective, deeply understand their cultural connotations, and then take the essence and discard the dross. Finally, cheers for the author!

As soon as I read Chapter 2, I wanted to laugh when I saw that the shopkeeper in the tavern was Linghu Chong. In the original novel, it was clearly Lauderno 😅

I'm keeping it, but the update is too slow, I'm afraid I'll die if I keep it! ! !

After reading seven chapters, I made some complaints. First, it was Lauderno who opened the hotel and served as a spy, not Linghu Chong. Second, the location of the sword technique to ward off evil is on the beam in the direction of the Buddha statue's finger, not inside the futon on the ground. Third, Lin Pingzhi's martial arts qualifications are very poor. He performed in a mess while practicing martial arts on Huashan Mountain, rather than being a genius mentioned in the article. He was able to destroy the Qingcheng Sect entirely by relying on the method of swordsmanship.

Now whenever I see people saying that they dislike the lightness of ordinary swords so they practice epee, it's so disgusting! 😆 Can you use something else? Eighteen kinds of weapons and so many heavy weapons are not enough to choose from, what a mess of heavy swords! ! Wouldn't it be nice if you just use a stick, a mace, or a hammer? You have to take off your pants and fart! Jin Lao came up with a plot and now it is a novel. As long as you practice swordsmanship, you can do it online!

Pig's feet should now be called Songshan Nemesis! In terms of swordsmanship, I learned the Songshan Sword Breaking Technique. In terms of internal strength, because I practiced on the Ice Bed🛏️, I have a high resistance to Zuo Lengchan's ice energy. In terms of palm skills, I learned the quick and tight palm technique of Tianluo Earth Net Potential ➕ Heart-Destroying Palm, which just restrains the heavy characteristics of Songyang Divine Palm!

I feel that there are a lot of black holes. I have been a bookworm for 8 years. I have read so many fics such as Xiaoao, Shendiao, Shooting Condor, and Tianlong. In fact, plot advancement has always been the biggest problem for this type of martial arts fics. If you follow the plot too much, it will become boring. This book has a very good entry point and the plot is not unconventional. It does not quantify its martial arts. It's actually a good writing style. I've been following it since the 20th chapter (although the two chapters just released are for free, please understand) and I've been following it all the time. Especially the transition to the story I just wrote about the divine sculpture makes people want to see what happens afterward. The recommendation vote is +1 today (it turned out to be weak). Come on, author. One more beast makes people feel uncomfortable 🔨

Let's make some complaints. First, the name of the pig's trotters, Xu Xiang, is very nice and classy, ​​but it has to be taller. It's really low. Secondly, the character of Pig's Knuckle is really unpleasant. Although he belongs to the Qingcheng Sect and is a Taoist, Pig's Knuckle is a time traveled by modern people. The indifference of Taoism cannot be seen, but the pedantry and incompetence of rotten Confucianism are quite a lot. Third, the plot is old-fashioned. Ten Thousand Swordsmen all follow the original plot without any intention, and the writing is not up to par, making it boring to watch.

The author's writing angle is great, and I agree with it very much. Most of the Xiaoao fans I usually see start from Huashan, and very few people write about the Qingcheng sect. It is very novel and worth pursuing. Come on, author.

I think the writing is good, and the angle is very novel. In the past, Swordsman fans always started from Huashan, and almost no one chose the Qingcheng faction (the Qingcheng faction has always been cannon fodder and buffoons). Come on, author! And I personally always think that Huashan's Yue Buqun will develop to the ending of the original work. He also has a lot of impatience and is forced by the situation. And he wants to restore the glory of Huashan inheritance, but he doesn't have the courage to die together, fearing to become a sinner for the ages. The result... In short, I don't hate it.