The Mystic Sun Path of the Primordial World
洪荒玄阳道
- Status
- Ongoing
- Length
- 1.1M Words
- Genre
- Xianxia
- Subgenre
- Mythic Cultivation
- Updated
- 1y ago
- English
- Request a translation
Synopsis
Stats
236Chapters
11.3kRecommendations
53.8kFans
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In booklists 1
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Reader comments 18
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If you're not planning to write about the struggle for supremacy
1. Having missed the Great Calamity of Dragon and Han, the war between Dao and Demon, their fortune was not accumulated. Their birth rank was no higher than the top tier like the Three Pure Ones and Emperor Jun, nor the second tier like the Eastern King Duke, Western Queen Mother, Thunder God, Styx River, Fuxi, Nuwa, and Houtu. They belonged to the third tier, a misguided path.
Deleting comments? From the GD Bar on the bookshelf
There are three widely circulated settings in the "Primordial Era" genre that I find absurd. Many authors simply copy them without any thought, which is worse than rewriting them in a more reasonable way. 1. The so-called failure of Pangu to prove the Dao through force is questionable. If Pangu wasn't even a sage, how could he have created the world?
The timeline in this novel feels so short; it only takes a few decades to forge a magical artifact. It doesn't feel like a prehistoric fantasy novel at all.
No wonder there's no one here anymore; she's getting worse and worse. Houtu's reincarnation was incredibly compassionate to the primordial world; how could she possibly need an outsider like you to bestow upon her the title of Empress Houtu? What nonsense are you spouting? Do you even deserve it? What's even more ridiculous is that after Houtu's reincarnation, she's only a quasi-saint in the Netherworld, probably not even half as powerful as she was when she was an Ancestral Witch.
The setting is illogical; the creator of one world isn't as powerful as those born within it. Pangu is a Great Luo Golden Immortal, not even a Sage. I don't know how the author came up with this setting. To be honest, it was a mistake.
When will the protagonist become a saint?
Nuwa, the Three Pure Ones, Bodhi, and Jieyin have all become saints. If the protagonist doesn't become a saint, he'll definitely be cannon fodder.
Don't touch Pangu, because the definition of Pangu is very vague. It doesn't seem like he died, and it's also illogical to say that he didn't become a saint. However, there is a theory that makes some sense: that Pangu was a sage who willingly transformed into all things in order to accelerate the evolution of the primordial world. Remember, Pangu did so voluntarily.
It feels like the author is going back to old ways. He's already a Grand Luo Golden Immortal, yet he's still wandering around like a nobody. After meeting the Dao Ancestor and the true path, would he be wandering around aimlessly? What is there that his disciple can't do?
A few insights for the author
I don't quite agree with the author's definition and understanding of the phrase "below the saint, all are ants." Even with all the protagonist's buffs, he can't possibly contend with a saint. The weakest saint is still a saint. A Heavenly Dao Saint in the Primordial World can borrow the power of the Heavenly Dao to enhance their power, yet even with the Heavenly Dao's power, they still can't…