The Mystic Sun Path of the Primordial World

1. Missed the battle of Dao Demons in the Great Tribulation of Longhan, and my luck has not been accumulated. My birthrate is not the first level, such as the emperors of the Three Qing Dynasties, nor the second level, such as the East Prince, Duke, West Queen Mother, Thunder God, Styx, Fuxi, Nuwa, etc., I belong to the third level. As long as you squat down and use merit, Kunpeng will die because it has no effect on the evolution of the prehistoric era. It will contribute to the Fire Cloud Cave. It is a useless thing in the evolution of the prehistoric world. There is a way to carry a baby and die 3. The number of innate spiritual treasures is one yuan. After the Dao Demon War, Hongjun took 80%. The situation of other spiritual treasures has been determined. There is no other chance to obtain except shouting and killing. 4 Wrong After the opportunity before the appearance of heaven, you can only use merit and three corpses to either become a god mechanically or become a saint with peace of mind. There are no comrades who can fight against Daozu, and you can only be a dog with peace of mind. Unless you arrange for the nonsense gods and demons to revive and collapse the mechanical sky. Yang Shao Yin Shao Yang, none of them are occupied. The four poles do not have that attribute, nor the five elements. The emperor, heaven, and queen earth do not have it. There is no cycle of birth and death. You do not occupy any link of the great cycle of the great desolate world. What else can you do except grab some human merits and some earthly merits? Even the heavenly tribulations do not need you to worry about 6 earthly and dharma rich couples, none of them

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Honghuangliu novels are relatively widely circulated with three settings, which I find ridiculous. But many authors just copy it without thinking at all. It would be better to reset it and make it more reasonable. 1. The so-called Pangu failed to prove the Tao through force. If Pangu was not even a saint, how could he create the world? What can you use to kill the three thousand demon gods of chaos? 2. The so-called proof of Tao through force actually requires the creation of heaven or the physical body to prove Tao. According to this, it seems to be a patent of Pangu. My understanding is that this power should refer to strength and realm, right? If you cultivate various avenues and laws to a certain level, you can reach the realm of a saint. 3. The so-called ten spiritual roots of the prehistoric era are already in the prehistoric times. The Chaos Green Lotus was broken when Pangu created the world. How can it become the ten spiritual roots of the prehistoric era? Moreover, the Chaos Green Lotus is at the level of the Chaos Supreme Treasure. How can a ginseng fruit tree or a flat peach tree compare with the Chaos Green Lotus? It's not the same level at all, okay?

It just feels like the time in this novel is so short. It only takes a few decades to refine a magic weapon. It doesn't feel like a prehistoric novel.

No wonder there is no one left and she is becoming more and more rubbish. Hou Tu Hua Samsara has great compassion for the ancient world. How could you, an outsider, still need you to canonize her as Hou Tu Emperor? What are you messing around with? Do you deserve it? What's even more funny is that after Hou Tu reincarnated, he was still just a quasi-sage in the Netherworld. Is he not even half as powerful as her ancestral witch?

The setting is unreasonable, and the creator of a world is not as powerful as the one born in it. Pangu was a great Luo Jinxian, not even a saint. I don't know how the author set it up. To tell the truth is a failure.

Nuwa, Sanqing, Bodhi, and Jieyin have all become saints. If the protagonist is not a saint, he will definitely be cannon fodder.

Don't touch Pangu, because the definition of Pangu is very vague. It doesn't make sense to say that he died, and it is equally illogical to say that he has not become a saint. However, there is a saying that has some truth. It is said that Pangu was a saint who was willing to incarnate into all things in order to speed up the evolution of the prehistoric times. Remember, Pangu did it voluntarily.

It feels like the author is going back more and more as he writes, and he has become like the Great Luo Jinxian of the Yuan Dynasty, and he is still wandering around like little Luo Luo. Will you wander around after seeing the righteous way of Taozu? Is there something that cannot be done by the apprentice?

I don't quite agree with the author's definition and understanding of the phrase "Below the saints, all are ants". Even if the protagonist has all kinds of buffs added to him, he can't arm-wrestle with a saint. The weakest saint is also a saint. In the ancient world, the saints of heaven can use the power of heaven to increase their body. It's outrageous that even with the blessing of heaven's combat power, they can't beat a quasi-sage. Even outside the ancient world, if you can't borrow the power of heaven, you still have the combat power of Hunyuan Daoguo. The realm of saints and quasi-sages are not on the same level. Taiyi and Daluo, Daluo and quasi-sage. The further the realm goes, the harder it is to improve, and the more difficult it is to practice to reach it. The gap is getting bigger and bigger. If you are not at the same level, you are not even qualified to be on the table. It is a bit outrageous for you to lower the gold content of a saint to such a low level. If you want to write a plot about a confrontation with a saint, at least the protagonist should be in the Hunyuan Daluo Golden Immortal realm. Saints can use the origin of heaven to practice, and their realm and combat power will definitely continue to improve. Your protagonist has always been in the quasi-saint realm. No matter how you make progress, you will still be in the quasi-saint realm. The gap in combat power will only get wider and wider. No matter how innate treasures, heavenly treasures or chaotic spiritual treasures are blessed, it can't make up for the gap with the saints.